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The main purpose of the current study was to examine the relationship between marital satisfaction and life satisfaction through meta-analysis method. A total of 6163 studies were identified as a result of the literature scanning and accordingly examined on the basis of their titles and abstracts. Ultimately, results of 19 studies were included to analysis. The findings obtained from analyses were examined and it was determined that there is a significant difference in all subgroups regarding the relationship between marital satisfaction and life satisfaction. Output of REM analysis showed that the pooled effect size of the relationship between marital satisfaction and life satisfaction is moderate (0.46). Considering the screening process within the scope of this study, it can be concluded that there are too many poor reporting practices regarding the studies. [ABSTRACT FROM AUTHOR]

Broadly, this article details the imbrication of a Black feminist qualitative researcher's onto-epistemology and data (meta-) analysis process. I theorize Black feminist memory work, then apply this method by returning to data I collected for a completed research project and meshing those data with a curated selection of thematically connected family photographs. By revisiting and reviewing textual and visual data, I demonstrate the function of Black feminist memory work as a visual research method with which to not only describe, analyze, and interpret evocative photographs, but also excavate and make meaning of the sometimes repressed and oftentimes emotion-laden episodic and autobiographical memories that inevitably surface when conducting qualitative research. I conclude by underscoring how this tool creates opportunities for qualitative researchers to address the ontological concerns that connect qualitative inquiry to Black feminists' humanistic hopes. [ABSTRACT FROM AUTHOR]

The term "childless" is highly problematic. Attempts to split it into "voluntary" and "involuntary" may appear to give more detail on context, but the differentiation can be misleading. The condition of "-less" has negative connotations and implies "missing" something; possibly something which is "natural." The term "childfree" has been employed as an alternative expression which denotes active choice, freedom, and emancipation. Few studies, however, have explored how individuals refer to themselves, or how they interpret—or even care—about these distinctions. Such existing studies only explore the use of these English expressions among speakers of English as their primary language. This exploratory qualitative study explores how women without children define themselves in their native language in an Asian setting—Cantonese in Hong Kong. It also explores how such women interpret the various terms developed in English to describe their circumstances. Respondents refer to themselves in neutral, factual terms—literally "without children." Others make an explicit link between being unmarried and childless status. While respondents find the English expression of "childfree" positive, they do not express a strong need to either deploy it in English, nor "develop" a Cantonese equivalent. The study provides further evidence that "labels" generated and applied by academics in one context and in one language may not be universally applicable. [ABSTRACT FROM AUTHOR]

Copyright of Arab Journal of Psychiatry is the property of Arab Federation of Psychiatrists and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This research examines maternal smoking during pregnancy and risk for poorer executive function in siblings discordant for exposure. Data (N = 173 families) were drawn from the Missouri Mothers and Their Children study, a sample, identified using birth records (years 1998–2005), in which mothers changed smoking behavior between two pregnancies (Child 1 [older sibling]: M age = 12.99; Child 2 [younger sibling]: M age = 10.19). A sibling comparison approach was used, providing a robust test for the association between maternal smoking during pregnancy and different aspects of executive function in early-mid adolescence. Results suggested within-family (i.e., potentially causal) associations between maternal smoking during pregnancy and one working memory task (visual working memory) and one response inhibition task (color-word interference), with increased exposure associated with decreased performance. Maternal smoking during pregnancy was not associated with stop-signal reaction time, cognitive flexibility/set-shifting, or auditory working memory. Initial within-family associations between maternal smoking during pregnancy and visual working memory as well as color-word interference were fully attenuated in a model including child and familial covariates. These findings indicate that exposure to maternal smoking during pregnancy may be associated with poorer performance on some, but not all skills assessed; however, familial transmission of risk for low executive function appears more important. [ABSTRACT FROM AUTHOR]

Focusing on rural white communities in the early twentieth century, this article examines how disability, queerness, and economic estrangement were intertwined in American eugenic assessments of the "unfit." In doing so, it attends to the knotty relations of power by which such communities were simultaneously adjudged deviant and bestowed with the privileges of whiteness. Eugenic family studies supported claims to white superiority by regulating and preventing reproduction among "unfit" rural white communities who might reveal the sham of white supremacy. Yet eugenicists were also concerned about same-sex sexuality and other nonproductive sexualities among the unfit, despite their focus on the "science of better breeding." This article first analyzes how eugenicists defined a desire for work as the counterpoint to perverse sexual desire. Next, it examines how state institutions used a legal "conduct test" to classify a person as incapable self-support — and therefore feebleminded — on the basis of same-sex sexual relationships, refusal to marry, interdependence, or failure to meet gendered labor norms. Throughout, the article details how eugenic family studies mapped disability, nonproductivity, and nonheteronormativity onto rural landscapes. It concludes by contending that rural queer studies can leverage these landscapes of marginality to think with the racialized city rather than against it. [ABSTRACT FROM AUTHOR]

Copyright of Seminare Learned Investigations / Seminare. Poszukiwania naukowe is the property of Francis de Sales Scientific Society / Towarzystwo Naukowe Franciszka Salezego and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

As one of the most fundamental parts of social structure, marriage significantly influences society. In Indonesia, the complexity of issues in a marriage is increased considerably by the practice of polygamy. Historically, polygamy has been a part of Indonesian society. Nonetheless, as Indonesia progresses to become more democratic society, women's rights in polygamous households has become a topic of tension among Indonesians. The effort to address women's rights in polygamy is confronted with a sensitive hurdle due to the close association of polygamy with religious beliefs, particularly within Islam. As defined by the faith, polygamy was designed to be the social welfare protection system for a widow and her children. However, the modern practice has deviated from its original intention and is at risk of harming women's rights. As such, establishing a broader perspective of polygamy with an approach that leans more towards accepting Indonesian plurality and tolerance is critical for protecting women's rights. [ABSTRACT FROM AUTHOR]