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James Thompson Bain, a Scottish-born trade unionist, became one of the most important figures in the white labour movement of early Johannesburg. His career culminated in his leadership of the 1913 general strike in that city, and his deportation by the Botha-Smuts government in the following year. The activities of the union movement led by Bain were crucial to the formation of segregated labour relations in South African industry. Bain's path to the 1913 strike ran through service in the British Army in his teens, conversion to the socialism of William Morris in Edinburgh during the 1880s and intelligence work and combat in the cause of the Boers' Transvaal Republic. The paper seeks to explore Bain's intellectual formation through an investigation of the impact that literary culture, and especially the writings of Thomas Carlyle, Morris, and Robert Blatchford, had on his politics. Carlyle's work quite inadvertently provided late nineteenth century British, and especially Scottish, labour activists with an intellectual bridge between a protestant world view and new secularist and socialist ideas. The anti-industrialism of Carlyle and Morris predisposed Bain to see the Boers' defence of their interests against the Randlords and the British government as compatible with socialist ideology. Carlyle's ideas fed into a vision of working class interests, held by Bain and many of his contemporaries, which stopped at the boundaries of Britishness, and which was therefore compatible with certain forms of colonial politics. The paper argues that the scholarship of Jonathan Rose and other historians has missed the global dimension of late nineteenth and early twentieth century British working class literary culture and the way in which its radicalism was entirely compatible with racial segregationism. The white labourism of men like Bain was not a specifically South African phenomenon, but part of the common politics of the labour movement in Britain and across its Empire. [ABSTRACT FROM AUTHOR]