Search

In talking about the cultural diversity of Africa's past, the archaeological assessment of West African sites with mangled tangible and intangible fragments of German and British and/or French colonial encounters should not be ignored but rather discussed. This research explores how specific daily material cultural practices of German and British colonizers and Kpando indigenes in the Volta Region of Ghana were enmeshed in a medley of geopolitical, ideological and exchange connections. Through the use of archaeological, archival and ethnographic sources, this paper examines how daily practices of the people of Kpando were impacted by pre-colonial and dual colonial political economic pressures from the seventeenth through the twentieth centuries. This paper archaeologically explores how colonial officials maintained and renegotiated the norms of domesticity/gentility/Europeaness in their encounter with Akpini domestic technology, foodways and cultural practices. [ABSTRACT FROM AUTHOR]

This paper examines the impact and evidence of Improvement thinking on domestic and social spheres. Taking the example of Ireland it examines the origin and development of improving strategies and methodologies from the seventeenth to nineteenth centuries, in particular the widening application of reform to incorporate domestic, educational and moral concerns. Improvement measures were imposed on communities often by a land-owning class of differing social and religious origin, engendering socio-political tension still evident in Ireland today. Equally it was a period of new commercial opportunities and social betterment creating new class divisions that have been previously undervalued. This paper draws on work on a group of islands on the northern periphery of the country, where archaeological and historical evidence demonstrate that the reforms associated with the Improvement project were still underway well into the nineteenth century. [ABSTRACT FROM AUTHOR]

This paper examines Gilded Age affluence by focusing on apparently inconsequential decorative goods and assessing how such goods were part of shared transatlantic patterns that reached beyond the Gilded Age and the confines of urban America. The paper focuses on figurines recovered from nineteenth-century sites in London and underscores how the American Gilded Age amplified many early nineteenth-century material patterns and ideological practices that were well-established in the United Kingdom and continued after the height of Gilded Age affluence. This study examines the symbolism of such aesthetically eclectic goods and focuses on the socially grounded imagination that was invested in them borrowing from dominant ideologies and idiosyncratic personal experiences alike. [ABSTRACT FROM AUTHOR]

We have turned to things, it is argued in different contexts by social and cultural scholars. The previously neglected stuff of life is back and now deserves to be embraced and included in our histories and democracies. This paper discusses our efforts to include these others and seeks to reflect on how some of our gestures of inclusion may not be as humble and tolerant as we like to argue. With reference to an ongoing archaeological research of a recently abandoned herring station in Iceland's northwest the paper discusses how the archaeological remembering of this site, and its inclusion in historical narration, can in fact easily result in the active forgetting of things, their fragmented and discontinuous memory and their utter silence. [ABSTRACT FROM AUTHOR]

This paper follows the lead of the increasing numbers of scholars utilizing the methods and theory of environmental archaeology within historical archaeology. This paper addresses the issue of 'modernity' in early modern Iceland through the analysis of faunal assemblages from historic sites in Iceland. It examines the idea of modernity through the ideas of commoditization of animals as well as the improvement of domestic animals as seen through these faunal assemblages. There are a number of possible faunal indications of processes associated with modernity in the existing historic assemblages of Iceland though at least some of these have deep roots in the medieval period. Examining the idea of modernity through the faunal assemblages of historic-period Iceland both help refine the idea of modernity as well as reveal the medieval roots of much of what we term 'modern'. [ABSTRACT FROM AUTHOR]

This paper looks at the recent archaeological evidence for industrial housing in Manchester, United Kingdom. The paper argues that a fragmented land-holding pattern developed in a number of city-centre areas during the second half of the eighteenth century. This land-holding pattern gave rise to overcrowding as a result of the domestic redevelopment of back yard plots and the conversion of older housing to tenements. This redevelopment was at its most acute during the peak decades of population growth in the city, 1800-40, and this led to the conditions of poverty, disease, and overcrowding recorded in contemporary accounts from the mid-nineteenth century. [ABSTRACT FROM AUTHOR]

This paper seeks to examine the role of the built environment as a tool of nineteenth-century British colonial expression within the Red Sea island town of Suakin, Sudan. Within Suakin and its environs, four major European focal points were examined through the use of archaeological survey and excavation. These were; (1) waterfront development (2) centers of colonial management, (3) terrestrial and maritime communication and (4) defense. The central argument of the paper is that economic and social control was maintained through the creation of new urban morphologies and European domination of existing urban space. [ABSTRACT FROM AUTHOR]

This paper serves as an introduction to the special edition of the International Journal of Historical Archaeology on the theme of Scottish historical archaeology in its international context. The introduction aims to provide a context for the individual papers in the collection by briefly outlining some of the main characteristics of Scottish historical archaeology—as it has developed in the past, as it is at present and as it might develop in the future. The paper also discusses the ambiguous relationship between Scottish historical archaeology and wider historical archaeology. [ABSTRACT FROM AUTHOR]

Previous research on remote nineteenth-and early twentieth-century Indigenous missions in northern and central Australia point to their often tenuous existence and the complex nature of engagements between Christian Missionaries and Indigenous people. This paper explores the contribution and significance of Indigenous production of wild foods in the context of one such settlement located at Weipa on Cape York Peninsula, north eastern Australia. It is premised on the assertion that investigation of the economies of these often remote settlements has the potential to reveal much about the character of cross-cultural engagements within the context of early mission settlements. Many remote missions had a far from secure economic basis and were sometimes unable to produce the consistent food supplies that were central to their proselytizing efforts. In this paper it is suggested that Indigenous-produced wild foods were of significant importance to the mission on a day-to-day basis in terms of their dietary contribution (particularly in terms of protein sources) and were also important to Indigenous people from a social and cultural perspective. We develop this argument through the case study of culturally modified trees that resulted from the collection of wild honey. [ABSTRACT FROM AUTHOR]

This article explores the manner in which archaeology can address some of the issues that confront contemporary Native American groups trying to gain federal recognition. Often frustrating and at times capricious, the federal recognition process privileges documentary evidence over other forms of information in determining the political and cultural continuity demanded of groups seeking recognition. Demonstrating cultural continuity is hindered by the antiquated, assimilationist views that underpin the recognition process which equate the adoption of European cultural practices with the loss of Indian identity. This issue of authenticity is linked to even broader questions concerning materiality and the construction of identity. Drawing on archaeological and documentary investigations of the Christian Indian community of Magunkaquog, this paper explores the ambiguities of an archival record that can be challenged by material evidence. Archaeological evidence of cultural persistence discussed in the paper supports the political arguments of contemporary Native American groups that their ancestors maintained their political and cultural identity in the face of European colonization. [ABSTRACT FROM AUTHOR]

This paper considers the functionality and biographies of artifacts in the context of historical archaeology. It is argued that in order to understand how human life in the recent past unfolded in relation with material culture, artifacts must be recognized to perform various unobvious functions and also be conceived as processes rather than bounded physical objects. The paper begins with a theoretical discussion and then focuses on the post-acquisition life of artifacts and human-artifact relations in the seventeenth-century town of Tornio, northern Finland. [ABSTRACT FROM AUTHOR]

Abstract  This paper presents the results of a microscopic analysis conducted on supposedly retouched glass fragments that were likely used as tools. The pieces were recovered in a series of excavations performed at the historical site of Fortlet Miñana (1860–1869), a military settlement used during the war against the Indians on the southern border of Buenos Aires province, Argentina. The use of glass as raw material in archaeological sites of the historic period has frequently been reported in the Pampas and Patagonian regions. In this paper we present a review of ethnohistoric and ethnographic sources concerning the use of glass side scrapers, end scrapers, and arrowheads by aboriginal groups throughout the world. In order to perform the analysis, the glass fragments from Fortlet Miñana were compared to a series of experimental pieces on which traces of deliberate use on two kinds of raw material, wood and hide, were identified. The experimental approach and the microscopic analysis demonstrate that the retouched glass fragments recovered at Fortlet Miñana were not used as tools. Therefore, we conclude that microscopic analysis is of significant use to all researchers working with materials of this kind. [ABSTRACT FROM AUTHOR]

The aim of this paper is to explore the question: why is the archaeology of English historic landscapes apparently so provincial? Inevitably the response must be that matters are more complex. In this paper, I examine the work of W. G. Hoskins, the “father of English landscape history,” and draw attention to: the complex way in which landscape is embedded in nationalism; the relations between locale, province, and nation; and the way wider tensions, in particular of colonialism are embedded within Hoskins's own discourse. In conclusion, I examine ways in which this problematic continues to structure enquiry into the English landscape today and to inhibit a genuinely international and comparative approach to historic landscapes. [ABSTRACT FROM AUTHOR]

This paper seeks to revisit the debate concerning the nature and timing of the British Agricultural Revolution. Specifically, it considers how zooarchaeological evidence can be employed to investigate later-medieval and post-medieval “improvements” in animal husbandry. Previous studies of animal bone assemblages have indicated that the size of many domestic species in England increases from the fifteenth century—an observation that has been used to support the writings of those historians that have argued that the Agricultural Revolution occurred several centuries prior to the traditionally ascribed date of 1760–1840. Here, zooarchaeological data are presented which suggest that the size of cattle, sheep, pig and domestic fowl were increasing from as early as the fourteenth century. However, it is argued that the description of these changes as revolutionary is misleading and disguises the interplay of factors that influenced agricultural practice in the post-Black Death period. This paper concludes with a plea for greater awareness of the value of collecting and analysing faunal data from the eighteenth and nineteenth centuries to enable the historically attested productivity increases of the traditionally dated Agricultural Revolution to be examined archaeologically. [ABSTRACT FROM AUTHOR]

Abstract This paper examines the conflict in early nineteenth century Ireland that emerged between the way castles were portrayed in academia on the one hand and romantic literature on the other. Focusing on a key text of the Celtic Revival, Sydney Owensons The Wild Irish Girl, the paper explores how this novel (with its strong gothic influences) established a lens through which Gaelic Ireland could be understood and how this in turn affected the representation of castles. The second part of the paper ties these themes into an analysis of the relationship between architecture, literature and identity in the occupation of Leap Castle, Co. Offaly during the changing political climate of nineteenth and early twentieth century Ireland. [ABSTRACT FROM AUTHOR]

The use of illustrations from literary sources, specifically fiction, on transfer-printed earthenwares in the early nineteenth century is addressed through an example of a household dump in Buckinghamshire, England. This paper examines such ceramics in terms of the nature of fiction and the reading public in Britain during this period and how the production and consumption of literary ceramics is connected to the changing perception of fiction and its accompanying illustrations. The paper argues that the use of literary scenes as patterns on transfer-printed vessels had to mediate both changing perceptions of fiction and ideals of the picturesque and suitable subjects for transfer print patterns. [ABSTRACT FROM AUTHOR]

This commentary is organized into three parts. The first discusses the papers presented in this volume, notably divided into two themes: those that looked at past struggles and those that look at struggling in the present. The second part deals more critically with the unifying analytical theme of the papers: a dialectical approach to historical archaeology and how it can be implemented through the theory of internal relations. The final section of this commentary takes this idea and applies it to the archaeology of landscape and the production of social space. [ABSTRACT FROM AUTHOR]

To establish historical and archaeological contexts for the case studies presented in this volume, this paper presents a review of the literature on the history and archaeology of almshouses. Because both English and Dutch colonial almshouses were based on European precedents, this paper examines historical research and archaeological work conducted in The Netherlands and England, as well as their North American colonies. [ABSTRACT FROM AUTHOR]

This discussion explores what difference a feminist perspective makes in our understandings of the past in two ways. The first section examines to what extent feminist research questions were asked in the preceding papers by Lu Ann De Cunzo, Eleanor Casella, and Susan Piddock. The second section shows what difference feminist theory has made in asking new questions that have produced new gendered understandings of the global historical context of these papers. As a whole, this discussion shows how feminist theoretical approaches change our understanding of the lives of historic women and men in nineteenth century reform institutions within their larger gendered cultural context. While the introduction to this volume presents the broader ungendered historical context, this discussion focusses on the gendered cultural context that was foundational to the gender relationships embodied in the arrangement of architectural spaces and material culture at the sites in the preceding three papers. [ABSTRACT FROM AUTHOR]

Scholarly knowledge of the historical settlements in the Shashe-Limpopo Confluence Area in northern South Africa is fundamentally entangled with narratives told to N. J. Van Warmelo by two women, Sekgobogobo and Mphengwa. The account based on these stories narrated elements of Sekgobogobo's life history, and pointed to the at times lethal effects of internal political processes combining with regional instability and an approaching colonial frontier. This paper establishes a recursive relationship between this narrative and archaeological excavations to deepen the understanding of the sociopolitical dynamics in the Shashe-Limpopo Confluence Area in the late eighteenth and nineteenth centuries. [ABSTRACT FROM AUTHOR]

This paper is an historical archaeological examination of the socioeconomic relations of the Chinese and European communities of Cooktown in north Queensland during the nineteenth and early twentieth centuries. It looks at the social landscape and production, exchange and consumption of material culture to show that the Chinese were not a disengaged group, as depicted in conventional understandings of colonial life, but integral to the town's socioeconomic fabric. This close relationship arose out of a process of negotiation between Chinese and Europeans which responded to the strengths, weaknesses and resources of their individual business networks, and the particular conditions of Cooktown's frontier environment. [ABSTRACT FROM AUTHOR]

In this guest editor's introduction to this thematic volume on the historical archaeology of Queensland, Australia, I briefly discuss some of the history and archaeology of Queensland in light of some of the major themes currently being investigated. The papers presented in this volume are also introduced. [ABSTRACT FROM AUTHOR]

Mount Shamrock township was one of the earliest gold mining towns in the Upper Burnett district of Queensland, Australia. A study of the township and associated industrial area demonstrates the integration of town and mine in the late nineteenth and early twentieth centuries. This paper examines the relative permanence of the mining settlement and reveals a multifaceted landscape influenced not only by miners but by the women, children and other non-mining residents operating within distinct social and administrative frameworks. [ABSTRACT FROM AUTHOR]

The ability of historical archaeology to make a significant contribution to our understanding of Queensland's recent past is hindered by factors including few practitioners, limited publications about historical archaeological research and a need to establish its relevance beyond the archaeological community. There exists great opportunities in Queensland for researchers to explore a diverse range of research topics of which only some are beginning to be investigated through historical archaeological enquiry. This paper investigates the current state of the discipline in Queensland, the challenges practitioners face today and into the future, and the avenues down which historical archaeologists may make significant contributions to our understanding of Queensland's recent past. [ABSTRACT FROM AUTHOR]

The study of archaeological site formation processes, although routinely undertaken for prehistoric sites, is only carried out in historical archaeology in a limited way. Understanding the processes which formed the archaeological record of a site is an important first step towards developing justifiable inferences about past behavior and past societies regardless of the age of the site. This paper identifies and examines the cultural and non-cultural processes that formed the archaeological record at the Commissariat Store, Brisbane. The history of the site, from its construction in 1829 as part of the Moreton Bay penal settlement to the present, is examined and the expected impacts and processes on the archaeological record are identified. Archaeological evidence from the salvage excavation of the site undertaken in 1978 and 1979 is analyzed to identify the cultural and non-cultural site formation processes. This study identifies the presence of cultural formation processes including discard, loss, abandonment and re-use from an examination of the historical and archaeological evidence. Non-cultural formation processes at work in the site include faunalturbation, floralturbation, flooding, and aquaturbation. [ABSTRACT FROM AUTHOR]

This paper considers how North Korean archaeology developed during the 1950-60s. Archaeological implementation, under the law of historical process in North Korea, was not perfectly compatible with true Marxist ideology; the actual archaeological movement went in a different direction. Archaeological activity in the North was not free from political constraints. Thus, it is more appropriate to say that the regime and archaeologists shared the same goal: to build a national identity. Emulating Marxist archaeology was the ostensible goal, whereas adopting the culture-historical approach was the more practical goal. [ABSTRACT FROM AUTHOR]

This paper discusses Mexican light and sound shows at archaeological sites, with a focus on clashing narratives in the relationship between archaeology, nationalism, and tourism. My analysis of light shows reveals the confluence and contradiction of two opposing narratives about the use and presentation of the past. This article is divided into three parts. The first provides the context for the analysis of light shows. The second analyzes the earliest shows in México (1968-90), with a focus on how nationalists converted light shows in the face of criticism. This second part particularly examines light shows installed at Teotihuacan, but also includes light shows installed at other sites. The third section discusses the latest developments in the installation of light shows in México (2000-09). [ABSTRACT FROM AUTHOR]

In this paper the linkages between archaeology, identity, and tourism in Peru are discussed in the context of economic and social development. The role of archaeologists in the heritage process ( patrimonialización) is shown to transcend the production of narratives and destinations pivotal to the touristic experience. Engagements beyond the material remains of the pre-Colonial past have been hampered by the complex role of the indigenous in the national mythology, as much as by the perceived mandate of the discipline. Promise and pitfalls of ethical practices leading to locally grounded strategies are explored in two case studies. [ABSTRACT FROM AUTHOR]

This article examines the contradictions, responsibilities and opportunities that inhere when the authenticity of the tourist experience results at least in part from having an archaeologist guide. It is argued that archaeologists are always participants in tourism, through the visions of the past they offer in even the most scholarly of papers, that make their way to tourists and tour guides through a wealth of secondary literature. It is argued that, even if most are not aware of it, archaeologists are engaged with the cultural heritage industry and it would be irresponsible to try to step aside. It is argued that archaeologists should take responsible action in light of the undeniable influence of archaeologists in defining the routes and meanings of site tours. [ABSTRACT FROM AUTHOR]

Indo-Hispanic interaction is an essential issue in the colonial period in the Caribbean, but its study is currently marginalized as an offshoot of pre-Columbian archaeology. This state of affairs denies the indigenous contribution to the past and present ethnocultural composition of the region and privileges a colonial approach in scholarship. This paper reviews important aspects of the history of archaeological research on contact and colonial interaction in the Greater Antilles and its theoretical underpinnings. It also presents two recent archaeological case studies that show different facets of the interaction processes using new methodological approaches: El Cabo, Dominican Republic, with evidence of early contact, and El Chorro de Maíta, Cuba, a context of interethnic interaction under colonial conditions. [ABSTRACT FROM AUTHOR]

Ireland's Victorian and Edwardian public parks were landscapes in which normative models of class, gender, and colonial identities were constructed. This paper will explore how the materiality of these landscapes-their drinking fountains, railings, bandstands, and benches-facilitated forms of social practice that underpinned an ideology of improvement, creating regulated spaces of display and consumption in which the natural world and the urban populace could be objectified, domesticated and their moral worth evaluated. Yet, parks have always been sites of transgression so that from their earliest years, vandalism and other forms of subversive behavior created alternative narratives of identity. [ABSTRACT FROM AUTHOR]

This paper analyses the walled landlord villages of the Tehran Plain in terms of hierarchy and control, and how these structures are created and expressed through the spatial landscape of the villages. Drawing on original fieldwork, the ways in which landlords used the physicality of the villages to maintain and reinforce control over farmers is explored. We suggest that the 'success' or at least longevity of the land tenure system in Iran prior to the later twentieth century can be attributed at least in part to the buildings and spaces of the villages themselves. [ABSTRACT FROM AUTHOR]

Zooarchaeological works in the city lack of a specific theoretical and methodological framework to understand its faunal assemblages. The different analyses were done in most cases following procedures that had been developed for hunter-gatherer contexts. In this paper, we evaluate some questions related to this issue, encompassed in the acquisition mode and the characteristics of the archaeological record. Finally, an example from two sites in La Boca, Buenos Aires city, Argentina is given in order to understand some of these questions. [ABSTRACT FROM AUTHOR]

Archaeology's ties to an interest in America's natural and cultural resources, enshrined in the Antiquities Act of 1906, can be tied to the development of the presumed entitlements associated with gilded age-era conceptions of America's cultural and racial exceptionalism. Archaeology, historic preservation, and related interests in the materiality of America's past were in fact among the mechanisms used to legitimize America's global emergence in the modern era. Considering elite ideas about race and a fear of 'race suicide' as well as the rise of the environmental conservation and the historic house movement, this paper argues that archaeology and related pursuits of historic materiality have been regularly deployed to enforce Anglo-Saxon racial values. Explicitly formed in the historical context of mass-immigration, this dynamic is explored in a discussion of two archaeological sites in Jamaica, Queens connected to gilded-age discourse on Americanization. [ABSTRACT FROM AUTHOR]

The Lattimer Massacre occurred in September of 1897 in the anthracite coalfields of Northeast Pennsylvania. This tragic event saw the death of 19 miners, fired upon by local law enforcement and a posse gathered from local businessmen. This paper will situate this event amidst the deeply turbulent themes underlying the Gilded Age: race, American exceptionalism and Empire and labor struggle. A project undertaken by archaeologists from the University of Maryland seeks to restore the memory of the massacre, highlighting the implications of this history within the current anti-immigrant politics extant in its contemporary setting. [ABSTRACT FROM AUTHOR]

This paper concerns the mobilities associated with the gathering and sorting of sheep within the community of Skútustarðarhreppur, northeast Iceland in the recent historic period. It examines the relationships between people, animals, and landscape in terms of their movements. It presents an argument based on examining the mobilities on the surface and in the depths of a continual, in-the-making landscape, and considers the dwelling of farmers and their movements in attending to sheep as both place-forming and identity-forming processes. I present a hypothetical gathering and sorting of sheep based on historical and archaeological sources and explore the relations that are formed on-the-move. [ABSTRACT FROM AUTHOR]

This paper examines the particular nature of Icelandic capitalism as it emerged in the late nineteenth and early twentieth centuries. Drawing on a recent project investigating the material processes surrounding the rise and fall of an early capitalist venture in the fishing industry, the role of commodities and their intersection with issues of colonialism and nationalism is explored. The study centers on a village community established in 1907 on an island in the bay of Reykjavík, which saw two periods of boom and bust in its short life before the village was abandoned in 1943. [ABSTRACT FROM AUTHOR]

This paper offers a general review of past and present archaeological work on the later historic period of Iceland, i.e. from the sixteenth century to the present day. Introduced by a brief sketch of the nature of Iceland's history and archaeology, a chronological approach is taken in presenting previous and current research on sites and material of the later historic period. Starting in the mid-twentieth century, with minor work focused on a single ordinary farmstead, the 1970s and 1980s witnessed a growth of excavations largely on elite residences. Since the 1990s and into the present, such a focus has continued while also seeing a rise in development-led projects. Despite this, lack of publication or even general discussion of the archaeology of this period dominates the field in Iceland, problems which are only now being addressed. [ABSTRACT FROM AUTHOR]

The economic boom and subsequent collapse (Hrun) of the mid 2000s had a marked effect on Reykjavík, leaving various half-finished and empty structures with uncertain futures. Although the material culture of the economic collapse has been examined to some degree, the abandoned building sites have not. The Icelandic heritage discourse has so far had very little engagement with twentieth-century materiality and even less with twenty-first-century materiality but this paper contends that these places can nevertheless be seen as heritage. In order to engage with such places, the Icelandic authorized heritage discourse must be significantly broadened. [ABSTRACT FROM AUTHOR]

The Danish trade monopoly of the seventeenth and eighteenth centuries resulted in the implementation of strict regulations and controls on textile production, the introduction of weaving workshops equipped with new horizontal looms, and a deliberate attempt to phase out the production of homespun cloth on the warp-weighted loom. What was the fate of homespun cloth in this era of introduced industrialization in Iceland? Archaeological textile collections from Iceland's early modern period are abundant though understudied. This paper reports current research on these collections and suggests that homespun cloth did not die out in the late medieval period, but that it continued into the seventeenth and eighteenth centuries, declining slowly thereafter. Moreover, homespun cloth of the early modern period evolved into something that was structurally different than its earlier medieval version, possibly in response to increased climatic fluctuations during the Little Ice Age. [ABSTRACT FROM AUTHOR]

Historical osteoarchaeology has not been at the forefront of archaeological research in Iceland. Large-scale excavations of historical cemeteries did not start until the mid-twentieth century, and all excavations of historical cemeteries until the early twenty-first century were development led. This fact means that many of the projects carried out did not have an osteoarchaeological focus, nor asked specific osteological questions of the material, as well as the fact that the state of the publication of these sites is very varied. This paper presents a summary of the larger excavations of historical cemeteries in Iceland alongside discussions of the various approaches to the presentation of the analysis of the skeletal remains of those sites that have been published from Jón Steffensen's focus on identifying the individuals at seventeenth-to-eighteenth-century Skálholt and Hólar; to the evidence presented for the hospital in sixteenth-century Skriðuklaustur and the influence of increased urbanization in eighteenth- and nineteenth-century Reykjavík on the palaeopathology of those buried there. [ABSTRACT FROM AUTHOR]

People's biographies are dominated by a multitude of factors. In recent years it has come to a general understanding that people's life histories are embedded in things just as things are premising the biographies of people. Still, the scholarly discussion has concentrated heavily on individual biographies resulting in life-histories of bodies and individuals confined by their bodily framework rather than conceptualizing the person through the mutual interaction between people and things and the interrelationship between various presences in the revelation of the temporality and materiality of biography. In this paper I aim to explore the category of personal biography resting upon aspects of Heideggerian philosophy. I argue for biographical presences that are spread across time, subjected to shared participation and intrinsically intertwined with the narratives they generate. The argumentation rests upon my personal involvement with the biography of a seventeenth-century peasant from the farm Búðarárbakki in southern Iceland. The site and its material culture have emerged as the cause and consequence of our shared life-histories manifesting the notion of multi-temporality and materiality to the category of biography. [ABSTRACT FROM AUTHOR]

Accounts of the expedition of Spanish conquistador Hernando de Soto to Southeastern North America (1539-43 CE) provide the first written descriptions of the Indigenous peoples and physical geography of the interior of this region. These accounts have become not only indispensable resources for archaeologists wishing to reconstruct the social, cultural, and political landscapes of Native Americans at the moments of first contact with Europeans, but essential components of existential ontology for many modern Southeastern communities. This paper examines the case of Childersburg, Alabama, which, despite archaeological evidence to the contrary, has developed a mythic civic charter that asserts itself to be the oldest continually occupied European community in the present United States. [ABSTRACT FROM AUTHOR]

The Alderley Sandhills Project (ASP) was designed to archaeologically explore the transformative roles of industrialization and de-industrialization on the working communities of rural England. Collection of oral histories was an intrinsic element of fieldwork, with project participants including elderly former residents and neighbors of the excavated cottages. Their narratives provided a crucial source for understanding social meanings of the archaeological objects and places within this study site, particularly over the inter-war decades of the early twentieth century. Drawing from elements of this multi-year project, this paper will explore the dynamic maintenance of community life through the composition of social memories, and the materiality of social belonging, to illuminate the inner world of the Hagg Cottages of Alderley Edge, Cheshire. [ABSTRACT FROM AUTHOR]

Ringforts, the most numerous archaeological monument in the Irish landscape, have a dual character as places of early medieval habitation and as supernatural points of access to a fairy Otherworld. In my paper, I examine how these understandings interacted with, challenged and reinforced each other in the nineteenth and early twentieth century, and how oral perceptions had a significant if generally unacknowledged role in determining supposedly scientific archaeological perceptions of these monuments. [ABSTRACT FROM AUTHOR]

This paper serves as an introduction to this special edition of the International Journal of Historical Archaeology on the theme of archaeology, memory and oral history. Recent approaches to oral history and memory destabilise existing grand narratives and confront some of the epistemological assumptions underpinning scientific archaeology. Here we discuss recent approaches to memory and explore their impact on historical archaeology, including the challenges that forms of oral and social memory present to a field traditionally defined by the relationship between material culture and text. We then review a number of themes addressed by the articles in this volume. [ABSTRACT FROM AUTHOR]

Examinations of rock art typically focus on acts of creation and compositional meaning, with little attention paid to the position of these created places in the palimpsest of history. As these sites endure, their recognition and importance within subsequent social developments, including memory and oral tradition, are both invented and reinvented as descendant populations become established or as new populations move in displacing or replacing the makers. This paper examines the ways in which oral histories of historic and contemporary First Nations populations in northwestern Ontario, Canada, challenge standard understandings of rock-art in the region, taking these sites out of the maker/meaning context and placing them within a framework of user/caretaker. The results of this contextual shift contest notions of applied cultural affiliation and traditional ownership, resulting in a perspective that reveals a transgenerational and transcultural endurance of these places in the contemporary social memory of these Indigenous communities. [ABSTRACT FROM AUTHOR]

There is a substantial literature on the use of oral history in archaeology, but there has been little consideration of the kinds of oral history and memory produced by the practice of archaeology. Through the personal narratives of a range of people involved in excavation during the 1960s in Britain, this paper explores understandings of what has been described as an archaeological 'sub-culture'. It examines the ideas and interests that motivated peoples' engagement in the 'digging circuit' at this time, and looks at how these were implicated in the archaeology that was produced. We argue that such accounts do not simply expose the 'subjective' context in which archaeological knowledge of these sites emerged but constitute an explicit and vital challenge to established accounts of archaeology in Britain at this time. [ABSTRACT FROM AUTHOR]

Ceramics and zooarchaeological remains are commonly used as indicators of status and wealth at colonial-period sites, yet colonial expectations with regard to cuisine were often difficult to meet within the rigors of frontier life. In this paper, we juxtapose faunal and ceramic assemblages from Presidio Los Adaes and, informed by ethnohistorical and visual data, investigate how social expectations with regard to foodways were negotiated on the Spanish colonial frontier. While ceramic evidence suggests that tableware varied among households, the zooarchaeological assemblage indicates that Los Adaes residents shared the same basic diet. [ABSTRACT FROM AUTHOR]

Ebtun, Kaua, Cuncunul, Tekom, and Tixcacalcupul are a group of related communities on the Yucatán peninsula described in the corpus of Maya-language documents known as The Titles of Ebtun. In this paper I explore transformations in agrarian practice and material expressions of identity after the Spanish invasion by analyzing archaeological variation in the life histories of places over the last 500 years. As new plants, animals, and technologies were adopted, landscape organization changed, and locales took on new meanings. Ebtun's landscape reflects a historically contingent process that has transformed place and identity, fostering autonomy of cultural practice and renewal of tradition. [ABSTRACT FROM AUTHOR]