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Copyright of Journal of Linguistic & Literary Studies is the property of International Islamic University Malaysia, Department of Arabic Language & Literature and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The paper offers literature review of the three suggested approaches that answer the question of ancient Egyptian meter. These theories reflect the constant contradictions between the dominant European Imperial languages of the 19 century (German - French - English). The paper also investigates the religious motivations that prompt Euro-American scholars to compare ancient Egyptian with Biblical texts. The rediscovered thematic affinities formed the main objective of these studies in order to restore historical hypothesizes that approve the legitimacy of several Biblical thoughts. Moving beyond the theoretical parameters of Eurocentric modernity, this paper argues that medieval Arabic literary criticism can be used as a foundation for understanding the literary nature of ancient Egyptian literary devices in order to recognize the various internal forces of the ancient Egyptian literary reproductions. Premodern Arabic poetics, represented in the theory of balāghah (literally 'eloquence' and roughly 'poetics'), can offer the ideal path to take advantage of the linguistic affinities between the two languages in the realm of literary studies. [ABSTRACT FROM AUTHOR]

The paper discusses a very important topic: the image of Kafur Al-Ikhshidi in poetry and history. In history and literature, Kafur's name is mostly associated with Al-Mutanabbi's because the seconds' poems praised and satirized Kafur on numerous occasions. The study attempted to extract the picture of praise for Kafur from Al-, Mutanabbi's poems, as well as the works that presented him as satirical. Justifying the reasons for praise and satire in the same way as Al-Mutanabbi justified Kafur, by comparing these two images to the image and biography that appeared in books of men's biographies and historical sources that documented Kafur Al-Ikhshidi's life in Egypt. While the popular phrase for many was "poetry is truer than history," the repetition of this phrase after studying may cause insomnia in both the recipient and the student, prompting us to revisit some of the postulates and achieve something in fairness to the character of Kafur Al-Ikhshidi for our love and admiration for Al-Mutanabbi and his great legacy, in terms of language, literature, wisdom, and art. [ABSTRACT FROM AUTHOR]

This paper deals primarily with the identification of an inaccurately catalogued alchemical poem attributed to the famous Umayyad prince Khālid b. Yazīd (d. 705), edited, translated, and commented upon here for the first time. The paper also addresses the authenticity of Khālid's interest in alchemy and connects that interest to the need of the early Islamic empire to develop its own gold coinage as a sign of political independence from Byzantine coinage that was up till then the currency of the lands occupied by early Muslims in the regions of modern-day Egypt and Syria. On the matter of the legendry character of Khālid which was apparently started by Ibn Khaldun and passed on after him to most nineteenth-century and early twentiethcentury orientalists, the paper exposes here the inner contradictions in Ibn Khaldun's theorising on the matter, and his failure to understand why someone like the historical Prince Khālid would be interested in alchemy. [ABSTRACT FROM AUTHOR]

Copyright of Adab Al-Kufa is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper offers critical remarks to the text of four epigrams of the Greek Anthology, namely V 39 (Nikarchos), VII 562 (Julian of Egypt), VII 597, and IX 794. [ABSTRACT FROM AUTHOR]

Poetry has long had a central place in the repertoires of modern Egyptian protest movements, but just as social science accounts of these movements downplay the role of expressive arts (such as poetry), literary studies of colloquial Egyptian poetry have downplayed the performative dynamic of this poetry, as well as its role within social movements. This essay develops the concept of "movement poetry" within the Egyptian social movements, with a special focus on the protest cycle of 1968-1977. In so doing, it discusses the work of Abdel Rahman el-Abnoudi (ʿAbd al-Raḥmān al-Abnūdī), Ahmed Fouad Negm (Aḥmad Fuʾād Nijm), Samīr ʿAbd al-Bāqī, and others, and considers the conventions and repertoires that extend to Egyptian activists in the present. [ABSTRACT FROM AUTHOR]

In this special issue, not only is the human-environment relationship addressed with a few types of environmental adaptations in rural and urban contexts, including governmental measures and disaster situations, but also the process of culture making is explored through the use of vocabularies in forming mind sets. In this way, a wide spectrum of ideas and situations is portrayed, and the role of culture in making these processes meaningful is shown. The articles in this issue concern Egypt, Turkey, Iran, Afghanistan and they also consider migration. While environmental problems are partial causes for migration, yet symbolic reference to parts of that same environment can symbolise the lost land. The role of poetic language is seen here, while poetry itself becomes a means of better adaptation for a migrant. [ABSTRACT FROM AUTHOR]

This article reads the migration of poetry and memoirs by the Palestinian poet Mourid Barghouti (Murīd al-Barghūthī) in the context of Egypt's January 25, 2011 Revolution. At the start of 2012, the Cairo-based Barghouti dedicated excerpts from his 2005 booklength poem Munta?af al-layl (Midnight) to the Ta?rīr martyrs. The poem's own migration, interwoven with the exilic geography of Barghouti's life and work, plots the intersection of exile with a new form of elegy in the contemporary Arabic literary scene. This new form of elegy, I argue, develops a revolutionary poetics by advancing images of heroism, martyrdom, and life. The poet's memoirs I Saw Ramallah and I Was Born There, I Was Born Here illustrate the intertwined poetics of exile and elegy, tracing a transnational network of affiliations. [ABSTRACT FROM AUTHOR]