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This paper analyzes how SOGI (sexual orientation and gender identity) rights and same-sex partnership are framed and discussed at the macro-level of state discourse as well as the micro-level of individual negotiation of partnership in Japan. Drawing on but reformulating Puar's concept of homonationalism, we found that the Japanese state projects a progressive national identity that consists ironically in denying full citizenship to sexual and gender minorities. It invokes an alleged history of tolerance in Japan to frame its 'unique' and 'superior' approach to SOGI rights. It is an approach inextricably bound to the heteronormative institution of marriage and family as a system of ruling. Arguments in favour of same-sex marriage reproduce the same narrative of tolerance, while naturalizing marriage and removing it from its sociolegal context and biologizing sexual orientation. Individuals contemplating or registering partnerships likewise reinforce the sanctity of marriage, even without embracing it. We suggest that a thorough discussion of marriage in its legal framework and historical context is necessary to develop the critical potential of same-sex partnership. We also advocate exploring intra-Asian influences in future research. [ABSTRACT FROM AUTHOR]

With climate change, many cultural landscapes will be lost or permanently altered. One approach to managing this is through international designation, through UNESCO, and the focus that it provides. National designations such as National Park status also offer a set of strategies for managing and adapting. This paper explores landscape designations in Japan and the UK focusing on the UNESCO World Heritage List. It is suggested that the UK's dualistic governmental structures for landscapes prioritise some attributes over others. This is examined through the recent inscription of the Lake District as a World Heritage Property and counterpointed through looking at the recent Landscape Review also known as the Glover Report. A case study on a Japanese approach to landscape designation is explored to suggest alternative approaches. Both country's relationship with international designation is discussed. Methodologies and theoretical approaches are examined with the conclusion that landscape change and loss are dealt with in Japan differently and arguably more effectively. [ABSTRACT FROM AUTHOR]

This paper explores how material-based and identity-based concerns influence views on immigration in Japan. Our analysis, based on in-depth interviews with 28 local residents and public and policy opinion leaders conducted in 2015 in Yamanashi Prefecture, Japan, found widespread opposition to immigration with the exception of the immigration of care workers. General opposition to immigration stemmed from identity-based concerns, while openness to and support for the immigration of care workers was related to material-based concerns. Our findings suggest that while the identities approach to understanding anti-immigration sentiment has explanatory power in Japan, material-based concerns can, when sufficiently strong, override identity-based concerns in a phenomenon we call 'pragmatic divergence'. [ABSTRACT FROM AUTHOR]

With Japan's thrust towards a more balanced energy mix, it has been undergoing what can be termed as an energy transition. While the Fukushima Disaster has played a crucial role in this transition, the Paris Agreement has further acted as an impetus for the same. However, since 2012 Japan was under the political leadership of Shinzo Abe, who today is the longest-serving Prime Minister of Japan until Yoshihide Suga took over the prime ministership recently. Under Abe's guidance, Japan's energy policy has been a mixed bag with a few hits and some major misses. Now, as Japan welcomes its new Prime Minister Suga, it falls upon him to lead Japan on a path of just transition. One which balances its energy and economic goals and pays heed to the necessity of building a climate-friendly sustainable model. This paper maps and evaluates the Abe administration's broad energy policy measures and attempts to foresee the changes Suga administration can introduce to the ongoing energy transition of Japan. It also highlights the areas within the energy sector, which might require the focus of PM Suga to enable Japan to take advantage of the opportunity of making Japan a part of global green leadership. [ABSTRACT FROM AUTHOR]

Japanese popular culture has become a major global phenomenon, with thousands of manga, anime, and video game titles translated and localized every year in dozens of countries. However, despite the international success of Japanese pop culture, fandom in Japan remains insular and socially marginal. Japanese society generally regards otaku and fujoshi as undersocialized, immature, and even dangerous. This paper examines the collision of these two fan cultures as depicted in Kio Shimoku's manga Genshiken. A somewhat self-deprecating love letter to otaku and fujoshi, the text depicts a university otaku circle that is eventually joined by an American exchange student, Susanna Hopkins. Through the inclusion of this exchange student the text expresses anxieties about the exportation and repatriation of Japanese subculture. Sue only expresses herself in quotes from subcultural texts, suggesting that the process of exportation transmogrifies Japanese subculture to the point where it is no longer legible to Japanese fans. This subculture, dehistoricized and decontextualized from the social and cultural strata of Japanese fandom, is made illegible in its home country, revealing deep uneasiness about the spread of Japanese subcultural fandoms that have escaped Japanese cultural authority and invites scrutiny to insular fandom. [ABSTRACT FROM AUTHOR]

Paul Natorp is better known as a key figure of Neo-Kantian epistemology than as a great educationist. This paper discusses the affinity for Natorp's theory of education in Japan in the first decades of the twentieth century. It presents an overview of Natorp's educational way of thinking and analyses the interest of Japanese educationists in the educational thought encapsulated in the conception of Natorp's educational theory, which he called Sozialpädagogik. Addressing the debate around Natorp's Sozialpädagogik within the Japanese national community of scholars, key points of the inception of the theory in Japan are examined, central scholars involved are identified, and the impact of Natorp's conception on the Japanese philosophy of education and educational practice is considered. [ABSTRACT FROM AUTHOR]

By extending the late Osamu Kanamori's notion of science fiction (sci-fi) as it "re-articulate[s] various issues that bioethical studies had formally discussed," this paper provides a cultural analysis of Japanese sci-fi stories from the 1990s with reference to the exchange of body parts. By focusing on the time when organ transplantation from brain-dead donors was part of many intensive debates, this paper pays particular attention to the fictional representations of humanity, which feature body-part exchanges between the living and the dead, in genres ranging from Noh 能dramas to manga 漫画. In this paper I shed light on two issues: (1) how sci-fi representations described the matter of humanity vis-à-vis exchanging parts of the body, and (2) in what ways and on what terms bioethical discourses relating to Japanese organ transplant medicine from brain-dead donors were rearticulated through these sci-fi narratives. I also argue that such rearticulated values were inscribed in the process of constructing the bioethical code of practice in transplant medicine and deathbed care that took place during the late 1990s. By doing so, this paper confirms the role that sci-fi plays in bioethical imaginations, as Kanamori has pointed out and as can also be seen in East Asian societies like Japan. [ABSTRACT FROM AUTHOR]

This paper examines the intergenerational transmission of educational attainment using microdata for Japan. By exploiting unique information on whether children have ever given up schooling for financial reasons and, if they have, which level of schooling they have forgone, it assesses the role of borrowing constraints in determining intergenerational educational mobility in a more direct manner than previous attempts. Despite a steady increase in the level of educational attainment, the regression results indicate the absence of an increase in intergenerational educational mobility in postwar Japan. Moreover, while borrowing constraints used to play a significant role in lowering intergenerational educational mobility, they no longer seem to matter for the youngest cohort examined in this paper. Instead, our analysis shows that the relative importance of adolescent academic ability for children's educational attainment has increased in recent years, thereby underlining the increasing importance of earlier investments in children's human capital for their subsequent academic advancement. [ABSTRACT FROM AUTHOR]

This paper explores the development of the hensachi system in Japanese education from the 1960s when it first appeared as a de facto measure for scholastic achievement. Unlike absolute scoring systems (such as A-level grades) hensachi gave an indication of the probability of getting a place on a particular course at a particular school or university rather than telling applicants where the bar was set in order to have a chance of being offered a place. Private companies quickly saw the opportunity to collate the huge amounts of data needed to obtain accurate hensachi bell curve distributions and began operating practice exams (mogi shiken) in schools across Japan. From the mid-1970s onwards, hensachi increasingly became seen as the source of many educational ‘evils’ in Japan and there were many attempts to ban its use. It was blamed for cramming, examination hell, and a focus on educational scores rather than learning. The system was also being used by teachers and schools to short cut the real examination system. The final section of the paper explores why, despite these concerns, repeated predictions of the demise of hensachi have proved to be premature. [ABSTRACT FROM AUTHOR]

Japan is abandoning its once unidirectional foreign security policy towards the USA, two notable examples of which are its increasingly comprehensive and substantial security relations with the Philippines and Vietnam. Putting these burgeoning Japanese security partnerships front and center, this paper asks the following questions: What are the characteristics of Japan's maturing security partnerships with the Philippines and Vietnam? What factors have driven and enabled their recent emergence? What promotes and constrains their future development? What do these maturing Japanese non-US security partnerships reveal about Japan's direction as a security actor in and beyond East Asia? The paper finds that these two Japanese security bilaterals, which have six basic characteristics in common, are fundamentally driven by the contemporary shift in the balance of power and the strategic challenge that China's emerging maritime power and ambitions present Japan. It moreover argues that the substantiation of these security partnerships have been pursued under American auspices and further invited by Japanese nationalism and security legislative reforms. Notwithstanding these encouraging factors, however, domestic and geo-strategic constraints and counter incentives lead this paper to expect further substantiation, but limited military significance in the future of these security partnerships. [ABSTRACT FROM AUTHOR]

Cross-regional free trade agreements (FTAs) have flourished in East Asia since the late 1990s. Japan and Korea were at the forefront of this trend. Nevertheless, most policymakers' preferences orbited around region-oriented FTAs out of reluctance to make a sudden policy shift away from their conventional emphasis on World Trade Organization-based multilateral negotiations. The trend continued in Japan throughout the 2000s. In contrast, Korea took a sharp turn toward a cross-regional strategy in 2003. By the mid-2010s, this had created a significant gap in the two countries' overall FTA partner choices. What caused policymakers' ideas in the two countries to diverge from their initial focus on region-oriented FTAs? This paper focuses on the conditions that enabled policymakers' ideas to explain the divergence by developing the contextual‒dynamic framework of FTA policies. At the dynamic level, individuals are more likely to emerge with new ideas when their expertise comes from outside the decision-making body, accompanied by their social qualities and power. Contextual conditions should also be met: the trade policy environment should reciprocate agent-level qualities to create a supportive atmosphere for policy change. [ABSTRACT FROM AUTHOR]

For decades Japanese criminal syndicates, collectively known as the yakuza, enjoyed a highly visible and semi-legal status that positioned them in a grey area. Accordingly, also much of the yakuza's business lies in a grey zone: night-entertainment, different forms of gambling, front companies and (fake) social movements. However, following the introduction of new stricter regulations, the yakuza are struggling to keep operating in the legal and semi-legal areas of their business, and have been pushed to explore new modi operandi, using (semi)legal actors and loopholes. Based on fieldwork conducted in Japan with current and ex-yakuza members, this paper analyses the yakuza's response to the reduced opportunities to engage in legal activities. It is argued that this determined an increased involvement with predatory crimes for low-ranking members, while the decreased power in controlling markets allowed for the emergence of novel forms of crime. [ABSTRACT FROM AUTHOR]

Up to now, 19 species in eight genera and two families (Dorvilleidae and Oenonidae) of polychaetes are known to be endoparasitic in the body of other polychaetes. In this paper, we describe Endovermis seisuiae gen. et sp. nov. as the first representative of Phyllodocidae parasitizing other polychaetes. Specimens of E. seisuiae were found in the body cavity of Aphrodita sp. (Aphroditidae) and Lepidonotus sp. (Polynoidae) collected from muddy sediment, 216–218 m deep, off central Japan, the western North Pacific. Our multi-locus molecular phylogenetic analysis based on COI, 16S, 18S, and 28S sequences along with other phyllodocids for which sequences were available in public databases suggested that Endovermis as sister to the clade formed by Paranaitis Southern, 1914 and Eteone Savigny, 1922. [ABSTRACT FROM AUTHOR]

The objective of this paper is to consider some of the philosophical problems on gender in sport in terms of practical philosophy by examining previous studies on sports and gender in Japan. The previous studies of the Journal of Sport and Gender Studies, an institutional journal of the Japan Society for Sport and Gender Studies (JSGS), and were reviewed to explain the characteristics and the limits of previous sports-gender studies in Japan to establish the parameters for a philosophical discussion of sport-gender studies. A philosophical examination of the issues of affirmative actions, which is the least discussed topic among those listed in ‘JSGS’, is presented. By revealing fundamental problems in research on sports and gender in Japan, this study may potentially contribute to the resolution of multiple issues surrounding women in sports in Japan. Also, by exposing general and omnipresent problems, the study transcends the limited framework of sports in Japan, and can point to those common and overarching gender issues that need to be resolved around the world. [ABSTRACT FROM PUBLISHER]

Globally, genomics research is expected to enhance the health of patients with intractable diseases such as Duchenne muscular dystrophy (DMD). But how do patients perceive medical and scientific attempts at creating drugs and finding cure, and why? Since the 1990s, a number of clinical trials for patients of DMD have been organized. Among them are a gene therapy and exon skipping, and they indicate the possibility of finding therapies for DMD patients. Since 2011, Japanese medical institutions have been participating in Global Clinical Trials so that Japanese DMD patients can have access to them once developed. Despite ongoing global clinical trials, however, field research shows that the DMD patients the author encountered were neither enthusiastic nor well informed about gene therapies developed in Japan or elsewhere. Why not? The author observed that the desire for a cure among DMD patients is not self-evident, but is framed by sociocultural conditions surrounding the patients, the local history of discrimination against genetic disorders, and the way care is organised. These factors further interplay with physical and mental conditions particular to DMD, affecting patients’ desire for a cure. This paper discusses the perception of genomics research and the possibility of a cure of DMD patients the author encountered in Japan, indicating that such perceptions are a result of the deeply-related interactions of the conditions in which patients live. Finally, the author suggests how commonly held views of patients and patients’ desire for cure need to be nuanced in genomic medicine. Data in this paper were collected between April and July 2014, and between 1996 and 2005 in Japan. [ABSTRACT FROM AUTHOR]

This paper aims to establish that globalised social and linguistic changes have a more complicated impact on local behaviours and attitudes than is believed. Based on statistical analysis of nationally representative surveys in Japan, the paper presents evidence against the following two propositions: (1) globalisation increases local demand for English use and (2) local enthusiasm for English-education reforms is a direct outcome of globalisation. The findings of the study suggest a significant disconnect between these discourses and reality. Therefore, this paper discusses the power of discourse in constructing images of globalisation and the global spread of English. [ABSTRACT FROM PUBLISHER]

The decline of US liberal hegemony raises the following questions for Japan: What is Japan's vision of international order and strategy? How does the Japan-US alliance influence Japan's vision? Some have argued that Japan is reactive and lacks a strategy, whereas others have claimed that the country has pragmatically pursued its interests within the given circumstances. This paper argues that Japan has maintained its own vision and strategies since the Cold War. Also, in the 2010s, Japan's diplomatic tradition was updated to focus on actively shaping the Asia-Pacific region. Japan seeks to preserve existing liberal international (rather than domestic) rules; however, its method is classical as it includes a balance-of-power approach involving military expansion and alliances, and a diplomatic approach to making agreements with a variety of political regimes, whether democratic or authoritarian, including China. I call this emerging vision in Japan a 'rules-based order'. [ABSTRACT FROM AUTHOR]

Japan went from consuming more foreign luxury fashion brands than the rest of the world combined in the late 1980s to a complete rethinking of both the concept and practice of luxury after the bursting of its economic bubble. One key sensibility that arose was that of surōraifu, a Japanese word after the English "slow life." This esthetic, expressing the slowing down of time, was part of rising cultural nationalism but also represented a delinking of Japanese fashion from modernity/coloniality's horizon of expectations which positioned Europe as the font of desirable luxury consumption and European luxury fashion as a central symbol of civilization. This paper argues that in consumer culture Japan's modernity was colonial in defining the most valuable things as the goods from a foreign culture and that perspective changing crises are able to question the values and change the tastes of consumers in line with a decolonial delinking. [ABSTRACT FROM AUTHOR]

For many years Australia ignored or downplayed the role of values in foreign policy, preferring to focus on economic issues and engagement with Asia. Recently, however, values have re-emerged as a central aspect of Australian foreign policy, both rhetorically in government White Papers and through initiatives such as the Quadrilateral Security Dialogue comprising the established democracies of Australia, India, Japan and the United States. This commentary charts the rise of values-based language in Australian and Japanese speeches and policy documents, and argues that core concepts such as shared democratic values have an important – and under-appreciated – relevance in the new era of a rising autocratic China and in the framing of the Indo-Pacific. [ABSTRACT FROM AUTHOR]

This paper examines shifts in the knowledge production policy agenda at Japanese research universities – a transition from discipline-based academic tradition towards interdisciplinary forms of knowledge production – through a case study of a leading interdisciplinary research institute. We examine this transition through the case of Tohoku University, one of seven 'Designated National Universities', and its flagship International Research Institute of Disaster Science. Documentary analysis revealed a renewed emphasis on interdisciplinarity, evident in restructuring towards a 'blended hybrid' model to reconcile the different institutional logics of diverse research traditions among its staff. Interviews with key stakeholders uncovered the internal dynamics of this process, its barriers and opportunities. We conclude with implications for Japanese higher education, arguing that a shift to 'blended hybrid' institutional forms is necessary but insufficient to maintain successful interdisciplinary research institutes. Success is contingent on simultaneous commitment to sustainable international connections and relationships with diverse external stakeholders. [ABSTRACT FROM AUTHOR]

Urespa, meaning "to grow together" in the Ainu language, is a social venture founded at Sapporo University in 2010. The Urespa club brings Indigenous Ainu and Wajin (i.e. non-Ainu) students together in a curriculum-based environment to co-learn the Ainu language and Ainu cultural practices. The initiative's aim is to restory the conventional narrative of Otherness in Japan by creating a transformative space or "micropublic" in which students can work collaboratively across ethnic difference. In this paper, we argue that Urespa succeeds in effecting an inclusive social setting for both Ainu and Wajin students through the design and implementation of a process which promotes and, recursively, is shaped by, a transcultural form of social encounter. The challenge this makes to the promotion of multicultural programming within Japan in recent decades is important although not without controversy. [ABSTRACT FROM AUTHOR]

Since the turn of the century there has been increasing interest in educational assessment and the ways in which it can encourage or discourage effective learning processes. Much of this interest has centered around formative assessment and those practices which can promote student learning through the act of being assessed. Societies that have a Confucian heritage culture are widely believed to prioritize summative assessment at the expense of formative assessment. This will inevitably impact the ways in which students from these countries approach and engage with assessment tasks. The present study seeks to understand the dispositions of students from one Confucian heritage culture though the analysis of quantitative and qualitative data. The conceptions and experiences of university students in Japan were studied in order to provide direction for the development of formative assessment practice. Two data collection instruments were used: a self-report survey and a narrative frame task. The results indicate that students from Japan approach assessment tasks in a way that is at odds with some popular Confucian categories, such as intense competition, a desire to please the family, and the priority of book knowledge above practical skill. The paper concludes with pedagogical implications for teachers. [ABSTRACT FROM AUTHOR]

States increasingly engage with diasporas. While diasporic ties are often sought in the name of shared culture or ancestry, such ties are selective and variable in reality, shaped by specific geopolitical contexts. In this paper, I examine why states engage with various diaspora communities differently by looking at the case of Japan. The Japanese state has recently rekindled its interest in cultivating ties with later-generation Japanese descendants abroad, collectively known as Nikkeijin. Its policies target Latin America, focusing less on Nikkeijin in other regions, including those who 'return' to Japan. The selective diaspora engagement, I argue, is embedded in the duality of diaspora as both insiders and outsiders. I analyse how such a diasporic population –Nikkeijin– came about out of Japan's century-long diaspora engagement through emigration, diaspora conventions, and return-migration, and why it matters to Japan. [ABSTRACT FROM AUTHOR]

A comparative assessment of pandemic governance in Japan and the United States helps explain the strikingly different shapes of the Covid-19 pandemic in these two countries. Japan has more successfully managed the pandemic compared to the striking failure of the US response. This paper uses the metaphor of the control tower of an airport to examine four aspects of pandemic governance: (1) the culture of the control tower, showing strikingly different cultures of mask-wearing; (2) the social value context of the control tower, reflecting a greater tendency in Japan for people to follow government advice, compared to the US libertarian values of emphasizing personal liberty and disregarding official advice; (3) the role of national leadership, especially who is sitting in the control tower making decisions, with Prime Minister Abe largely taking responsibility while President Trump effectively left decisions up to markets and individual states; and (4) the use and clarity of information provided by control-tower authorities, showing greater clarity and consistency in Japan compared to the confused and contradictory messages in the US. These differences in control-tower governance have had marked effects on the pandemic responses of the two countries and have important implications for sustaining democratic traditions. [ABSTRACT FROM AUTHOR]

The indication by female geographers outside of Japan that, due to the original dearth of female geographers, a gender perspective had been missing from geography held true for Japan as well. In 1993, Yoshida was the first person to discuss the importance of a gender perspective in a Japanese journal of geography. Nearly 25 years have passed since its publication, and the aim of this paper is to investigate what developments have taken place in Japanese geography on gender research. As the accomplishments of feminist geography in English-speaking countries was merely 'imported' to Japan around 1990, there is no firm starting point of 'feminist' geography, which originated in women's liberation movement of the 1970s, in the country. Rather, it can be said that Japanese geographers, regardless of sex, undertake gender geography, which does not limit a particular sex as the sole subject and/or object of research. The results of research on gender geography by men geographers began to appear from the year 2000. The use of life history method emerged as a trend in research since 2000. While there has been gradual progress in research on gender geography in Japan, the number of researchers are still by no means large. While Japanese geography has hitherto involved a one-way absorption of the fruits of overseas research on gender/feminist geographies, at least based on studies that have already accumulated in Japan, it is now necessary that Japanese study results also be communicated to overseas. [ABSTRACT FROM AUTHOR]

Juxtaposed with the emerging body of literature about datafication in schooling, this paper examines the increasing encroachment of data into the Japanese education system, in particular, the use of data associated with standardised academic assessments for governance purposes. In so doing, we use the Japanese 'case' to expose the possible limits of the existing English-language scholarship on this phenomenon. By providing a contextualised, descriptive account of how data is incorporated into the three layers of Japanese education bureaucracy (municipal, prefectural, national), we call into question the assumed universality of datafication in schooling and its effect as proffered by Anglo-American education policy scholars. Using the Japanese case, the study elucidates the ways in which the particular policy context of the Anglo-American countries, where datafication has been extensively studied, sets certain limits on the existing discussion and leaves underexplored certain questions that might be more relevant to countries and regions beyond Anglo-American education policy contexts. [ABSTRACT FROM AUTHOR]

Japan's post-war housing system has been dominated by family-owned housing. However, the centrality of family home ownership has declined since the 1990s. Housing careers and family formation patterns have diverged leading to the re-organisation of boundaries separating owning and renting. Using Japan as a focus, this paper explores the role of individualisation and familisation in transforming homeowner societies. On one hand, the individualisation of younger generations in Japan has encouraged a notable increase in one-person households living in private rented housing. On the other hand, a growing number of young households have purchased houses with assistance from their parents. This has been interpreted as an intergenerational familisation of access to home ownership. There is also an increasing number of unmarried adults living in their parents’ homes, which reflects the individualisation of younger cohorts and simultaneously the familisation of adult children's early housing careers. Moreover, it has recently been pointed out that Japan's system of extended family households and the related practice of transferring family properties across generations, has not declined. This paper argues that individualisation and familisation are combining to reorganise the ‘edges’ of home ownership, by helping determine who can enter owner-occupied housing sectors, and who is excluded. [ABSTRACT FROM PUBLISHER]

Angela Carter spent a few years in Japan, from 1969 to 1972, and though the experience apparently impacted on her creative imagination so much as to transform her writing style drastically thereafter, the details of her life in Japan have not previously been revealed. With original information drawn from interviews with Carter’s former Japanese boyfriend, combined with the examination of her unpublished journal entries, this paper attempts to bring to light the scale of the impact that Japanese society, culture, literature (especially of Tanizaki and Nosaka whose works Carter favoured), and her romantic and devastating encounter had on her literary career. Short stories compiled inFireworksas well as the novelThe Infernal Desire Machines of Doctor Hoffmanseem to be inspired by her own emotionally draining relationship with this Japanese boyfriend, whom she calls “my friend S” in her essays. Her journal entries further suggest that Carter experienced her relationship with him as what she names “a philosophic assassination,” a loss of subjectivity in the mirror of the other, although she also confesses that she loves him “desperately.” The paper tries to suggest how Carter may have become better equipped as a postmodern feminist writer in her literary project of subverting masculine discourses, empowered by these personal ordeals she had in Japan. [ABSTRACT FROM AUTHOR]

Food sovereignty is a trans-national movement that asserts the right of people to govern their own food system as an alternative to neoliberal food policies. In 2005, the Japanese government introduced the Basic Law ofShokuiku(food and nutrition education) to promote national food self-sufficiency, improve public health, and preserve local culinary culture through domestic food consumption. This paper argues that the campaign attempts to advance both governmental and public interests in food sovereignty by constructing common images of Japanese diets and nostalgia for rural agriculture; along the way it attempts to increase a sense of solidarity between urban consumers and rural producers. Nevertheless, the campaign focuses on consumer's food literacy, thus framing food sovereignty as responsibilities of people, and diverts public attention from structural issues embedded within the nation's food system, including national dependence on other countries for food security, as well as the marginal economic status of rural agriculture. Simultaneously, the feeling of nostalgia for rural agriculture remains, expanding an imaginary of food sovereignty among some urban consumers. Drawing on an investigation of policy discourses and in-depth interviews with young adult consumers in urban Japan, this paper examines how the notion of food sovereignty and Japanese diets have been constructed and advanced through the nationwideShokuikucampaign. The decade-long campaign has evolved to become an agent of social control of urban consumer food consumption rather than helping consumers to play a role in establishing a system underpinned by food sovereignty as an alternative to the industrial present. [ABSTRACT FROM AUTHOR]

In this paper, we study the characteristics and results of two different approaches to urban regeneration which we have termed ‘Metagovernance’ and ‘Pluricentric coordination’ following. We studied this through a comparative study of area-based, participatory urban regeneration projects in Denmark and Japan, representing each one approach. The paper aims to clarify results of the two approaches in terms of five aspects of urban regeneration, relevant to the process and results: (1) strategic spatial improvement, (2) influence of the legal system and transparency of the processes, (3) empowerment of citizens and diversity of participants, (4) innovative capacity (diversity and creativity of the projects) and (5) continuity and flexibility of the projects. The paper concludes that each approach has strengths and weaknesses and that each country can learn from the other to strengthen future participatory urban regeneration. [ABSTRACT FROM PUBLISHER]

The ways in which multiculturalism is debated and practiced forms an important frame for 'mixed' ethnic identities to take shape. In this paper, I explore how young migrants of Japanese-Filipino 'mixed' parentage make sense of their ethnic identities in Japan. My key findings are that dominant discourses constructing the Japanese nation as a monoracial, monolingual and monoethnic nation leave no space for diversity within the definition of 'Japanese', creating the necessity for alternative labels like haafu or 'mixed roots'. Japanese multiculturalism does not provide alternative narratives of Japaneseness but preserves the myth of Japanese racial homogeneity by recognizing diversity while maintaining ethnic and racial boundaries. Lastly, these categories have not been actively questioned by my respondents. Rather, they show flexibility in adopting these various labels - haafu, 'mixed roots', Filipino, Firipin-jin - in different contexts. [ABSTRACT FROM AUTHOR]

This cross-case analysis explores national level internationalisation of higher education (IoHE) policies in Singapore and Japan. Through comparison of the state level internationalisation strategies, this paper aims to highlight how each country's unique policy environment impacts their approach to IoHE. The analysis suggests that despite the differing national circumstances and ultimate approaches to internationalisation, both states use it primarily as a means to stay competitive in the twenty-first century global knowledge-based economy. This suggests that while IoHE does build bridges between nations, institutions, and individuals within and between regions, within these cases it is being driven by nationally-centred rationales. While some criticize a competition orientation in IoHE, even with such rationales it may still serve to drive greater collaboration and integration among East Asian higher education systems. [ABSTRACT FROM AUTHOR]

'Cool Japan' is an instance of Japanese government's nation branding exercise as part of its soft power projection in which the unique selling point is identified as Japanese national identity. In this paper, I examine the relationship between Cool Japan and Japanese national identity and highlight a tension in the construction. Cool Japan is about emphasizing Japan's attractiveness for public diplomacy, while the top-down nature of the branding undermines the imagery that the branding is designed to convey. I show that policy elites resolve this tension by invoking the traditional Japanese identity narratives that construct Japan into both a non-Western and an un-Asian entity, reproducing the myth of Japanese uniqueness. I argue that the elite narratives surrounding Cool Japan readily replicate the language reminiscent of prewar identity construction. Despite the contemporary popularity of manga and anime, the purported 'coolness' of these products are framed within older constructions of Japanese Self that can trace their pedigree back to the nineteenth century. Using the minutes of committee meetings, policy documents, as well as media interviews given by policy- and business elites, I show that Cool Japan is effectively a twenty first century rendition of the familiar Japanese identity construction. [ABSTRACT FROM AUTHOR]

Comprehensive planning has been a key activity of local governments in Japan. This paper discusses the history of the comprehensive planning concept and argues that the purpose of comprehensive planning in large Japanese cities (dai-toshi) differs from that in Western cities. Specifically, Japanese comprehensive plans reflect Japan's distinctive planning and political culture, such as the country's history of granting gradually increased local autonomy to its cities under the Local Government Act, and the implementation of top-down plans prepared and implemented by powerful mayors and bureaucracies. Since year 2000 comprehensive plans for Japanese large cities have begun to change due to lower rates of economic growth, population stability, and ageing, alongside the challenges of introducing more efficiency and effectiveness into the planning process. [ABSTRACT FROM AUTHOR]

Kyoto has become synonymous with heritage tourism on a mass scale. Most accounts emphasize the role of Kyoto as the ancient capital, the arts and crafts that developed in the service of the court, and the wealth of temples and shrines. Yet, this article analyses the ways that Japanese historical events from the Bakumatsu era are represented, packaged, and consumed in contemporary Kyoto. Through a case study of two sites dedicated to the life and death of Sakamoto Ryōma, it is argued that the nostalgia exemplified in these sites is not one of pre-modern heritage, but the emergence of modern Japan. The sites examined here commemorate and commodify an important national moment, one that combines the bravado of samurai culture with the import of modern ideals. Through a pastiche of artefacts and experiences these sites recreate Ryōma's story for a contemporary audience, lauding the turn to modernity through Ryōma as the quintessential young hero who embodied new global values. Thus, with Ryōma at the fore, this paper analyses the ways that heritage sites mobilize specific moments in history to construct tourist sites and visitor experiences, and how those places take on new meanings within the context of contemporary Japan. [ABSTRACT FROM AUTHOR]

Japan's policy toward India since 2000 appears to be a sign of new directions in Japan's security policy since its decision to establish a strategic partnership with India is different from the previous policy of exclusive bilateralism centering on the US-Japan alliance. Nonetheless, Japan's recent security partnership with India is part of Japan's long-term effort to support the US-led liberal political and economic order in East Asia. This paper argues that Japan's policy toward India since 2000 has evolved toward becoming fully aligned with US policy toward the Indo-Pacific region. The critical shift in Tokyo's policy toward India came in spring 2005, when Japanese political leaders and policy elites came to recognize India as an important balancer against China as a result of the violent anti-Japanese demonstrations in China. They decided to support including India into the East Asian Summit and incorporated India into their new values diplomacy. This shift in Japan's policy toward India, along with efforts to increase interoperability between Japan's Maritime Self-Defense Forces and Indian Navy, coincides with US strategy to bring India into the US-led coalition to balance against China. [ABSTRACT FROM AUTHOR]

This paper presents data from a larger ethnographic research project on intimacy and reproduction in Japan, a country that faces a “crisis of ultra-low fertility rates” (Jones, Straughan, & Chan, 2009). Proceeding from a symbolic interactionist perspective, the paper analyses the outcomes of interviews with 56 Japanese mothers aged between 29 and 45 from Tokyo and Kanagawa. The analysis identified “maternal instincts” (honn?), children’s schooling, and marriage as three major axes along which an understanding of how social class concerns influence the childbirth experiences and decision-making processes of these mothers could be gained. [ABSTRACT FROM PUBLISHER]

In 1905, Karafuto (Southern Sakhalin) became Japan’s second formal colony and the most sparsely populated territory in the Japanese empire. Despite its peripheral location and small population the colony was of important economic value, boasting considerable natural resources such as marine products, coal, oil and timber. This combination of richness and remoteness meant that enterprises in the colony faced an acute labour shortage. This paper examines the ways that enterprises operating in Karafuto sought to circumvent this problem by analysing the recruitment, management and maintenance of labour in Karafuto’s forestry and construction industries. It is found that a degree of coercion emerged at worksites in the colony, as management struggled to hold onto its workforce for the entirety of a project; however, coercion was not the norm and was strongly associated with specific recruitment grounds. Utilizing contemporary social research, colonial newspaper reports, oral testimony and other sources this paper finds that recruits from further afield were more likely to be involved in incidents of abuse than those in close proximity to Karafuto. Local connections, strength in numbers and mutual dependence of workers from these areas and Karafuto-based recruiters for work/labour served to reduce levels of conflict between the two parties. [ABSTRACT FROM PUBLISHER]

This paper focuses on examining the question of the utility of the dialogue among civilizations as a means for conflict avoidance in the post-Cold War era. It raises a number of research questions, namely: are dialogues among civilizations capable of curbing the emerging confrontations between the West and some Muslim states and movements? Why are some dialogues more effective than others in bringing about the declared objectives? And what are the main pre-requisites for launching effective dialogues among civilizations? In dealing with these research questions, the paper relies on the experience of the Japan-Muslim World Dialogue among Civilizations (JMDC) which was launched in 2002 and ended in 2012 with a view of drawing lessons from that dialogue model concerning the viability of dialogues among civilizations. The first section of the paper reviews major models of dialogue among civilizations, and the assumptions upon which they were initiated, followed by an outline of the historical-cultural context and the global and regional political contexts which resulted in the initiation of the JMDC. The record of JMDC is outlined, followed by a factual and evaluative assessment. The final section of the paper draws some lessons from the JMDC concerning the essential pillars necessary for engaging in a viable dialogue among civilizations, especially in the post-Arab Spring era. [ABSTRACT FROM PUBLISHER]

This paper draws on interviews with a group of 27 Japanese women who were classified as late-in-life-childbearing mothers, orkōrei shussan– women who had had their first delivery at 35 years of age or over. In making sense of the significance, symbolism and consequences of late-life motherhood, the paper utilises a symbolic interactionist perspective to shed light on the cultural, structural, interpersonal and intrapsychic dimensions underpinning the experiences of this group of mothers. The paper highlights the relevance of social interaction and everyday life that make pregnancy an ‘obligation’ for these women. Grounded in the Foucauldian notion of normalisation, the analysis suggests that the experience of late-in-life childbearing can be understood as the result of three forms of pressure: biological, homosocial and work. The late-in-life-childbearing mother largely stems from governmental economic neoliberalism imbued with traditional conservatism and the pervasive influence of the Assisted Reproduction Treatments industry. [ABSTRACT FROM PUBLISHER]

In the 1950s and 1960s, the modern Japanese state employed overseas cultural promotion as a way to maximise its interests and image not only in international contexts but also at home. By juxtaposing the Takarazuka Revue’s performances in the United States and Japan during the postwar period, this paper argues that the overseas promotion of this Japanese theatre troupe both depended upon and reinforced the Japanese populace’s nationalistic pride in its culture. The paper also addresses the ways in which the Japanese government used Takarazuka’s theatrical presentations as a means of pursuing its domestic and diplomatic agendas: improving Japan’s international position by proposing shared aspects of popular culture with the US and increasing its sense of nationalism by propagating cultural pride. In doing so, the paper explicates the ways in which Japanese popular cultural considerations interfaced with political concerns in the shaping of postwar Japan’s national identity. [ABSTRACT FROM PUBLISHER]

This paper joins the debate on Japan's territorial dispute with South Korea over the Dokdo/Takeshima islets. Informed by the ontological security framework of analysis, this paper seeks to explain the decision to adopt the ‘Takeshima Day’ ordinance by the Shimane Prefectural Assembly and the subsequent ascendance of ‘Takeshima’ to the fore of Japan's identity construction vis-à-vis the Korean ‘other’. In this paper, I distinguish between two processes: one that led to the adoption of the ordinance and another that resulted in the entrenchment of ‘Takeshima’ in Japan's identity construction vis-à-vis the Korean ‘other’. The paper argues that the former process should be understood within the context of Shimane Prefecture's distinct identity construction vis-à-vis Tokyo, while the latter can be attributed to recent changes in Japan–Korea relations unrelated to the territorial dispute per se. [ABSTRACT FROM PUBLISHER]

In research on gender and teaching in higher education, the experiences of male teachers as men, and of whiteness in a non-majority-white context have received little attention. As one step towards addressing this gap in the literature, this paper analyses interview accounts of white Western men working as English language teachers in Japanese higher education. The paper demonstrates, first, ways in which disembodied academic identities are constructed by erasing the men's racialised gender and sexuality. Second, it shows how favourable images of white Western male teachers are produced through a series of negative contrasts based on gender and race. Third, it suggests that men's homosocial networks may serve to facilitate male predominance in the Japanese university system. The analysis contributes to current understandings about the construction of white Western masculinities in academic institutions, in international education, and in English language teaching as a globalised industry. [ABSTRACT FROM AUTHOR]

The aim of this paper is to identify key challenges facing Japan's higher education since the early 1990s and their impacts on major research themes. In this paper key challenges include those resulting from the decline in the 18-year population, the cultivation of high-quality university graduates, the incorporation of national universities, the diversification of higher education systems, and globalization and internationalization of higher education. The paper concludes by arguing that challenges facing Japan's higher education and research are unquestionable and considerable. Because several challenges are different from that of any other countries, Japan has to find out solutions to tackle them by its own efforts. Furthermore, in response to these challenges, there has seen an evident transformation in a vast majority of higher education research institutes and centers from a purely academic-based research to more practical and operational research. Besides, at a policy level, numerous research themes and agenda have been developed and implemented by the Japanese government. [ABSTRACT FROM AUTHOR]

This paper explores the complex relationship of sweets to changing gender identities in Japan. Drawing on ethnography and popular culture sources, it examines ways men negotiate their beliefs and activities concerning sweets within a context where being a sweet lover problematizes masculine identities. Sweets in Japan were traditionally regarded as the domain of women and children, while men were expected to prefer spicy foods/alcohol. Changes in food preferences have coincided with erosions in hegemonic forms of Japanese masculinity that emphasized vigor and drive. In popular culture Japan's economic malaise has been attributed to the replacement of the post-war "carnivorous men" with a generation of "grass-eating boys", whose interest in sweets is emblematic of their passivity and femininity. In real life, this link is treated rather paradoxically. Informants typically characterize it as a stereotype that no one really believes, or even that the stereotype doesn't exist, yet their actions and expression of sentiments display having internalized it. In exploring how a discourse can simultaneously be both deeply felt and dismissed as a trifling inanity, I consider the greater attention that ambiguity and uncertainty might be afforded in accounts of food specifically and human life more generally. [ABSTRACT FROM AUTHOR]

This paper examines the effect of a tuition-free high school program launched in FY2010 in Japan on the high school enrollment rate and household spending. We have some interesting findings. First, the program contributed to improvement in the high school enrollment rate for poorer households. Second, the program stimulated household spending significantly for poorer households relative to richer households. Third, the program altered the composition of household expenditure significantly for richer households with a surge in spending shares in non-tuition education, clothing, and recreational goods. [ABSTRACT FROM PUBLISHER]

This paper explores the influence of the formative brand heritage construct on perceived authenticity at repaired/reconstructed heritage sites, understood in relation to the Japanese practice of kintsugi (...), thereby extending Kolar and Zabkar's consumer-based model of authenticity. It notes that variations of kintsugi occur in architectural heritage conservation worldwide. We establish relationships between brand heritage, cultural motivations, perceptions of authenticity, relational value, and consumer commitment, based on questioning 768 visitors to repaired and reconstructed Japanese heritage sites. Analysis using partial least squares found consumer preconceptions of brand heritage stimulating increased perceptions of authenticity at sites of limited historical provenance, thereby increasing visitor commitment to visiting. Heritage managers should use marketing strategies that effectively communicate a site's brand heritage prior to, during, and after the tourist experience. Even where the material components of the site are entirely reconstructed, this can lead to relational value, and improved consumer commitment. In sustainability terms, holistic brand marketing can increase site revenue, help conservation maintenance and, by increasing repeat visits, reduce footfall damage at other "unreconstructed" sites. Practical implications include better artefact and information presentation, ensuring synergy between site experiences and its purported values, especially through tour guide narratives and interpretation. [ABSTRACT FROM AUTHOR]

Considering the impact of the trope of theshōjo, or girl trope in post-war Japanese cinema, this paper argues for the repeated motif as a key factor in the creation of a particular affective economy around the memorialization of war in Japan. I trace the development of theshōjomotif from the post-defeat era through the anti-nuclear films and activist movements of the early 1950s to show how the affect generated by the repeated trope drew real-life events into a persuasive cycle of repetition. The tone of this repeated trope thereby came to dominate the practice of public memorialization of war in Japan. Today’s post-pacifist Japan is informed by these past moments in the memorializing process, which impact on contemporary anti-war and anti-nuclear protests. [ABSTRACT FROM PUBLISHER]

This paper analyses the emergence of post-disaster ‘voluntours’ following Japan's 2011 disasters. An overwhelming, yet haphazard volunteer response to previous disasters spurred extensive collaboration between the state, relief organizations, and would-be volunteers in the wake of 3.11. However, when mapped onto to the massive devastation of the 3.11 disasters, this collaboration almost immediately turned many post-disaster volunteers into ‘voluntourists’, a problematic category commonly associated with visitors from the Global North volunteering for social and environmental causes while on holiday in the Global South. Japan's post-disaster voluntours demonstrate how uncoordinated and potentially risky volunteers have been channelled into a carefully-controlled and long-term response that satisfies people's desire to help disaster victims, while ultimately encouraging tourism (sansvolunteering) as the most desirable form of disaster recovery assistance. This shift toward voluntourism potentially undermines post-disaster volunteering and threatens to trap parts of Tōhoku, like other disaster sites, in a position of permanently ‘post-disaster’. [ABSTRACT FROM PUBLISHER]

Scholars tend to overlook the overseas Chinese press as a communicative tool for Chinese nationalism. This paper takes media history as its focal point to demonstrate the contextual influences that shaped the operations of Chinese print media and gave rise to the manifestation of the overseas Chinese (huaqiao) identity in Japan. In particular, it emphasises that the mobilisation of the modern Chinese nationalism movement of the time was not the sole determinant of Chinese identity. It was also influenced by the way in which Chinese ethnic boundaries came to be shaped and reshaped in different historical periods through the dynamics between overseas Chinese communities and Japanese society. I use two overseas Chinese publications from different periods to illustrate the impacts of modern Chinese nationalism and the changing social and political context of Japan on the Chinese press. Finally, I present a synthetic narrative to account for the history of the overseas Chinese press in Japan. [ABSTRACT FROM AUTHOR]