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In this guest editor's introduction to this thematic volume on the historical archaeology of Queensland, Australia, I briefly discuss some of the history and archaeology of Queensland in light of some of the major themes currently being investigated. The papers presented in this volume are also introduced. [ABSTRACT FROM AUTHOR]

Recent work in Melbourne, including the papers in this volume, has shed new light on the archaeology of this major nineteenth-century urban center. But how does Melbourne compare to other important contemporary cities, particularly those outside the British Empire? This paper compares “Marvellous Melbourne” against the “Paris of South America,” Buenos Aires, with a focus on exploring consumer behavior and transnational trade. Two case studies are considered, Casselden Place (Melbourne) and La Casa Peña (Buenos Aires) and while some differences are encountered, the overall similarity in results points to the interconnectedness of the world during the period under study. [ABSTRACT FROM AUTHOR]

Although international definitions of early childhood repeatedly refer to a birth-8 age span, there are complex, institutional divides within this age range. This paper explores the divide between pre-compulsory and compulsory early childhood institutions. In countries such as Finland this divide is not such an issue because children do not begin formal schooling until age seven or eight. However, in Australia these 8 years include both pre-compulsory programs (often birth-5) and compulsory schooling. We argue that in situations where the early years of compulsory school are included in a country's definitions of early childhood, they often occupy a tenuous place in research, policy and practice. Drawing from the history of early childhood education in South Australia, we explore the place that the early years of school have occupied in early childhood discourse, policy and practice and then consider some contemporary state-based and national reforms. Our hope is that by considering the South Australian past, the paper may provide a space from which to advocate for policies and structures that uphold specialist expertise and leadership in the early years of schooling. [ABSTRACT FROM AUTHOR]

The introduction of spaces that encouraged the participation of Aboriginal and Torres Strait Islander peoples in higher education became a reality in the early 1980s. Since then, Aboriginal and Torres Strait Islander educators and leaders have worked tirelessly to find their ‘fit’ within the Western academy, which continues to impose a colonial, Western educative framework onto Aboriginal and Torres Strait Islander peoples. More recently, universities are attempting to move towards a ‘whole of university’ approach to Aboriginal and Torres Strait Islander higher education. To achieve such a major shift across the academy, Indigenous values, perspectives and knowledges need to be acknowledged as a strong contributor to the environments of universities in all core areas: student engagement, learning and teaching, research and workforce. In a move to achieving a ‘whole of university’ approach which revolves around Aboriginal culture and knowledges, the Wollotuka Institute at the University of Newcastle developed a set of cultural standards, as part of an international accreditation process, to guide a culturally affirming environment for Aboriginal and Torres Strait Islander students and staff. This environment acknowledges the unique cultural values and perspectives of Aboriginal and Torres Strait Islander peoples. In this paper, the authors explore, from an Indigenous Standpoint, the creation of a university environment that privileges Aboriginal values, principles, knowledges and perspectives. The paper exposes how traditional Aboriginal Songlines, particularly in Aboriginal education, were disrupted, and how the creation and emergence of a contemporary environment of Aboriginal educational and cultural affirmation works towards the re-emergence of Songlines within higher education. [ABSTRACT FROM AUTHOR]

Elizabeth A. Stuart is a Professor in the Departments of Mental Health, Biostatistics, and Health Policy and Management at the Johns Hopkins Bloomberg School of Public Health, and Associate Dean for Education at the school. She is a renowned expert in the area of causal inference, including propensity score methods for observational data and the generalizability of randomized trial results, and is also a Fellow of the American Statistical Association. Prior to her appointment to the faculty at Johns Hopkins, Professor Stuart received her Ph.D. in statistics from Harvard University and a bachelor's degree in mathematics from Smith College. In 2015, Professor Stuart was recognized at the International Conference on Health Policy Statistics with the Mid-Career Award from the Health Policy Statistics Section of the American Statistical Association. [ABSTRACT FROM AUTHOR]

Although he was not the first scholar to investigate it, there is little question that the Ph.D. research of Alan Gray, completed in 1983, represented a landmark in the study of Indigenous fertility in Australia. Convinced that 'Aboriginal' fertility had fallen rapidly through the 1970s, Gray set out to document and explain the decline. Weaving through a maze of sub-optimal census data he produced a series of age-specific and total fertility rates, refined by three broad geographic location categories, for 5-year periods from 1956–1961 to 1976–1981. These he subsequently updated to also include 1981–1986 and the 10-year period 1986–1996 as new census children-ever-borne data became available. He would doubtless have extended his series further had he lived to do so. For years his fertility estimates were graphed in the annual ABS publication Births Australia as the Bureau began publishing registration-based Indigenous fertility estimates from the late 1990s, but Indigenous birth registration data and fertility estimates based thereon remain to this day problematic in several respects. This paper summarises Alan Gray's work, extends his Indigenous fertility estimates to the 2011–2016 intercensal period, and examines the results against registration-based estimates that have been subjected to (a) regular retrospective revision (in light of data processing flaws and substantial errors of closure in intercensal Indigenous population increments), and (b) the vagaries of significant late registration, and periodic registry efforts to clear backlogs of unregistered Indigenous births. [ABSTRACT FROM AUTHOR]

The Melbourne branch of the Royal Mint officially opened in 1872. Built on a site that had previously accommodated Melbourne’s original Exhibition Hall, the complex comprised the extant Administration Building and flanking Guardhouses and substantial “operative departments” to the rear. The latter were demolished in the early 1970s but recent investigations have revealed that substantial remains survive. This paper discusses our new appreciation of the Mint’s archaeology – one of an increasing number of Melbourne archaeological sites where subsurface deposits are supplementing our knowledge of places long acknowledged for the importance of their built heritage. The remains reveal important evidence relating to the minting process and responses to industrial urban air pollution in the nineteenth century. [ABSTRACT FROM AUTHOR]

Langlands Iron Foundry was an early and significant industrial operation in Victoria, responsible for assembling the first iron paddle steamer and making the first locomotive boiler in the colony. Remains of the foundry were uncovered in June 2014 during an archaeological program preceding development of a site in Flinders Street in Melbourne. The site was located on the remains of a garden created by John Batman, one of the two “founders” of Melbourne in 1835 and was superseded by a commercial shipping butcher in 1864. In this paper we present archaeological and historical evidence relating to the garden and iron foundry to illuminate important aspects of working life and conditions in early Melbourne. [ABSTRACT FROM AUTHOR]

In 2016, the 150th historical archaeology project was conducted in the central city area of Melbourne. Almost all of these investigations have been undertaken since the introduction of the Victorian Heritage Act 1995. With the Act recently under review, it is timely to look back on the lessons learned by heritage managers and archaeologists over the last 25 years. It is also an opportunity to review current practices to ensure that future site investigations are conducted efficiently and achieve meaningful outcomes. How can information obtained from the previous 150 projects inform and enhance the research frameworks of future work? What can we learn about Melbourne’s historical archaeology that we do not already know? How can community benefits be optimized? This paper will evaluate the successes and failures associated with the implementation of historical archaeology legislation in an urban setting and consider how the past 25 years of archaeology in the city can inform our approach to future opportunities in the field. [ABSTRACT FROM AUTHOR]

The 'modern world' of recent centuries is characterized by colonialism and imperialism, greater instances of cultural encounter and competition, increasing global connectivity, and the enhanced movement of resources and people especially for their labor (Falk 1991; Orser 1996). Northwest Australia provides important insight into these elements of modernity, as a region where the capitalist production of resources for international markets followed British colonization and relied on forms of non-European labor, both Indigenous Australian and Asian. This paper describes Barrow Island in the Northwest Australian maritime desert where archaeological research at recently discovered historic settlements indicates the deliberate translocation of Aboriginal people to the island presumably by white pearlers. The sites provide new information regarding commercial extractive industries, particularly the colonial pearl fisheries and their multicultural and exploitative nature. [ABSTRACT FROM AUTHOR]

Quarantine was used by British colonial authorities and later by Australian governments to manage and control the introduction of infectious diseases. Facilities at North Head, Manly, New South Wales, were initially built as a specialist institution but as the need for mass quarantine declined over time, the site was used for other forms of social regulation and welfare. This paper explores an enduring tradition of memorialization, commemoration, and in some instances, resistance to the conditions of isolation and confinement found in the mark-making practices of people held at the Quarantine Station from the 1830s to the 1970s. [ABSTRACT FROM AUTHOR]

Australia's quarantine regulations have their roots in colonial practice. This paper is concerned with the 'matter' of quarantine-its location, spatialization, and materialization-and the ways in which it contributed to the colonial agenda. Through an exploration of Sydney's North Head Quarantine Station, quarantine is shown to be a technology through which the colony and the continent were framed as simultaneously pure and vulnerable. These colonial roots of quarantine practice are then brought back to the present, drawing on Stoler's (2008) concept of 'imperial debris' to contemplate the contemporary ruins, both material and ideological, of colonial quarantine practice. [ABSTRACT FROM AUTHOR]

Since its discovery in the early 1980s, the nineteenth-century Australian colonial-built schooner Clarence has undergone more extensive research and investigation than any other historic vessel located within Victoria's jurisdictional waters. Although early managerial approaches were well intentioned, those in-situ preservation methods employed proved ineffective and in some circumstances had an adverse effect, resulting in a significant loss of the archaeological integrity in a short 30-year period. As such, this paper outlines the knowledge gained due to both managerial successes and failures over the last 30 years, discusses the long-term applications of the applied methodologies and highlights the importance of environmental assessments, ongoing active management and the application of pro-active in-situ preservation methods. [ABSTRACT FROM AUTHOR]

As COVID-19 and its variants spread across Australia at differing paces and intensity, the country's response to the risk of infection and contagion revealed an intensification of bordering practices as a form of risk mitigation with disparate impacts on different segments of the Australian community. Australia's international border was closed for both inbound and outbound travel, with few exceptions, while states and territories, Indigenous communities, and local government areas were subject to a patchwork of varying restrictions. By focusing on borders at various levels, our research traces how the logics of medico-legal bordering have filtered down from the international to the intra-national, and indeed, into hyper-local spaces. This is not just apparent in the COVID-19 moment but in previous pandemics of 1918 to 1919 influenza and smallpox, in which practices of quarantine and lockdowns were both unevenly distributed and implemented on multiple scales of social organization. An interdisciplinary approach between history and law reveals that human movement during pandemic times in Australia has been regulated in a manner that sees mobility as a risk to public health capable of mitigation through the strict enforcement of borders as a technology of both confinement and exclusion. [ABSTRACT FROM AUTHOR]

This paper presents the first use of bone collagen stable isotope analyses for the purpose of reconstructing historical animal husbandry and trade practices in Australia. Stable carbon and nitrogen isotope analyses of 51 domesticate and commensal specimens demonstrate that meats consumed at the mid to late nineteenth-century Commonwealth Block site in Melbourne derived from animals with a diverse range of isotopic signatures. Potential factors contributing to this diversity including animal trade and variability in local animal husbandry practices are discussed. From these results we suggest that stable isotope-based paleodietary reconstructions have significant potential to illuminate a variety of human-animal relations in Australia's historical period as well as other New World contexts. [ABSTRACT FROM AUTHOR]

This paper is an historical archaeological examination of the socioeconomic relations of the Chinese and European communities of Cooktown in north Queensland during the nineteenth and early twentieth centuries. It looks at the social landscape and production, exchange and consumption of material culture to show that the Chinese were not a disengaged group, as depicted in conventional understandings of colonial life, but integral to the town's socioeconomic fabric. This close relationship arose out of a process of negotiation between Chinese and Europeans which responded to the strengths, weaknesses and resources of their individual business networks, and the particular conditions of Cooktown's frontier environment. [ABSTRACT FROM AUTHOR]

The study of archaeological site formation processes, although routinely undertaken for prehistoric sites, is only carried out in historical archaeology in a limited way. Understanding the processes which formed the archaeological record of a site is an important first step towards developing justifiable inferences about past behavior and past societies regardless of the age of the site. This paper identifies and examines the cultural and non-cultural processes that formed the archaeological record at the Commissariat Store, Brisbane. The history of the site, from its construction in 1829 as part of the Moreton Bay penal settlement to the present, is examined and the expected impacts and processes on the archaeological record are identified. Archaeological evidence from the salvage excavation of the site undertaken in 1978 and 1979 is analyzed to identify the cultural and non-cultural site formation processes. This study identifies the presence of cultural formation processes including discard, loss, abandonment and re-use from an examination of the historical and archaeological evidence. Non-cultural formation processes at work in the site include faunalturbation, floralturbation, flooding, and aquaturbation. [ABSTRACT FROM AUTHOR]

Mount Shamrock township was one of the earliest gold mining towns in the Upper Burnett district of Queensland, Australia. A study of the township and associated industrial area demonstrates the integration of town and mine in the late nineteenth and early twentieth centuries. This paper examines the relative permanence of the mining settlement and reveals a multifaceted landscape influenced not only by miners but by the women, children and other non-mining residents operating within distinct social and administrative frameworks. [ABSTRACT FROM AUTHOR]

For many years now, those of us engaged with outdoor education curriculum work in Australia have been debating questions which orbit around the issue of defining outdoor education. We claim to be doing so in order to clarify what we are pursuing educationally, our purpose, not only for ourselves but for others, so that we can legitimately stake out our position, our own little piece of educational turf, amongst the other subjects in the school curriculum. However, this debate has never been easy and any attempts to bring it to a resolution inevitably, it seems, settle some issues while heightening tensions in other areas. In this paper I explore two of the more recent approaches to the question of outdoor education’s positioning in the school curriculum: the question of distinctiveness and the question of indispensability. Then, through an historical excursion involving Australian and US curriculum history, I highlight some of the difficulties created by shifts in language use. Finally I argue, using definitions of outdoor education that emerged in the United States in the 1950s, that the distinctiveness of outdoor education lies in neither a body of knowledge (content) nor skills and practices (process) but in a deeper level of educational understanding which emphasizes ways of being. [ABSTRACT FROM AUTHOR]

Religion and spirituality have often been neglected by historical archaeologists, in spite of the importance of religious devotion in public and private life. Recent investigation of artifacts from the Hyde Park Barracks Destitute Asylum in Sydney, Australia, however, has begun to shed new light on the role of spirituality in an institutional context. An extensive underfloor collection from the asylum includes many paper fragments from the Bible and from religious tracts, along with rosaries and devotional medals. This material suggests that while visiting clergymen and missionaries distributed large quantities of "improving" literature, the inmates expressed their own religious feelings in more personal, private ways. The archaeological and historical evidence also indicates that Catholic inmates were separated from Anglicans and others, mirroring the wider sectarian division in 19th-century Australia. [ABSTRACT FROM AUTHOR]

The ability of historical archaeology to make a significant contribution to our understanding of Queensland's recent past is hindered by factors including few practitioners, limited publications about historical archaeological research and a need to establish its relevance beyond the archaeological community. There exists great opportunities in Queensland for researchers to explore a diverse range of research topics of which only some are beginning to be investigated through historical archaeological enquiry. This paper investigates the current state of the discipline in Queensland, the challenges practitioners face today and into the future, and the avenues down which historical archaeologists may make significant contributions to our understanding of Queensland's recent past. [ABSTRACT FROM AUTHOR]

We collated an environmental history for a 8580 km² study area in the Simpson Desert, Australia. Quantitative and qualitative data on climate, land-use, fire history and ecosystem dynamics were used to construct a chronology of processes threatening terrestrial mammal species. Over the last 150 years there has been the transition in land tenure from a hunter-gatherer economy to pastoralism, the loss of 11 mammal species, the cessation of small scale burning by Aboriginal people and the introduction of the fox and cat. Annual rainfall was highly variable and was influenced by the phase of the El Niño Southern Oscillation (ENSO). Irruptions of rodents, marked increases in the populations of native and introduced predators and extensive wildfires were associated with the La Niña phase of ENSO and occurred when rain-year (July-June) rainfall approached or exceeded the 90th percentile of the historical rainfall distribution. Large rainfall events in arid Australia have been viewed traditionally as the 'boom' times that benefit wildlife and pastoral production. However, because of hyper-predation and the risk of wildfire, we show that the years including and immediately following flooding rains should be identified as critical, or 'bust' periods for wildlife and conservation management. ENSO related climatic forecasts appear to be useful cues which can be incorporated into fire and predator management strategies in arid Australia. Studies such as this, which utilise a broad range of data types across extensive areas, can identify the timing and potential of threatening process not possible using contemporary studies alone. [ABSTRACT FROM AUTHOR]

At the heart of Peter Singer's utilitarianism is the impartial weighing of the interests of those affected by our actions. Singer calls this the Principle of Equal Consideration of Interests. This paper argues that Singer's Principle does not accord with our moral intuitions and the logic of our moral thinking. It discusses the Principle in the context of the parable of the Prodigal Son and his Brother--a parable that raises the issue of impartiality in a particularly challenging way. What the parable shows is, first, that our moral thinking often turns on judgements of fairness that are prior to any impartial weighing of interests; and, second, that impartial fairness itself is sometimes transcended by compassionate love. Both of these points have important implications for bioethics. [ABSTRACT FROM AUTHOR]

Reviewing the results of several decades of excavation in the center of Melbourne, Australia, provides the opportunity to reflect on what archaeological evidence has to contribute to understandings of the colonial city. The city has been shaped by its role as a colonial entrepot, a gold rush port, and a nineteenth-century metropolitan center. Its rich archaeological record derives from the intersection of heritage controls and a development boom. Data from archaeological excavations drives new perspectives on Melbourne itself, revealing a city intimately connected with the gold rush boom that fuelled its growth. Archaeological data also shed light on the specific and distinctive historical circumstances that influenced the development of cities established in the nineteenth century, including transnational migration and trade along with emerging concerns over public health and sanitation. [ABSTRACT FROM AUTHOR]

In the earliest decades of the settlement of Melbourne, people’s backgrounds and origins were hazy and unknown, allowing a golden opportunity to reinvent and reprise not just individual wealth and success but also, consequently, the nature of society. At the same time, Melbourne was emerging as a truly global colonial city. Within this context, John Thomas Smith was making a rapid progression from son of a convict shoemaker to middle-class mayor of Melbourne. Such dramatic social mobility was a uniquely colonial phenomenon and material culture had a vital role to play in the renegotiation of Melbourne’s middle class. [ABSTRACT FROM AUTHOR]

Melbourne was a major global city in the nineteenth century. Founded by pastoralists in 1835, the settlement grew explosively following the discovery of gold in 1851, and within a decade the population had reached half a million people. New settlers and new wealth brought a boom in housing construction, manufacturing, civic institutions, and transport and communication infrastructure, as the city became the leading urban center in Australasia. The structure and fabric of the city today expresses much of its colonial development, when “Marvellous Melbourne” was among the most remarkable metropolitan centers in the Asia-Pacific region. In the last ten years, the intersection of more rigorous heritage protection and a boom in large-scale urban development means that there has been a fluorescence of historical archaeological work carried out in Melbourne, especially in the central business district. We draw upon this extensive archive of material to highlight the results of major archaeological discoveries that have occurred in recent years. [ABSTRACT FROM AUTHOR]

The aim of this research was to investigate whether a foodbank working directly with people seeking asylum and incorporating client choice, located in Melbourne Australia, can meet the nutritional requirements of asylum seekers. A structured process of direct observation was used to document each item selected from the foodbank in a single basket. The food baskets of 116 asylum seekers, all over the age of 18, who were wholly reliant on the foodbank were analysed for nutritional content. Analysis revealed that an average basket was deficient in almost all micronutrients including vitamins A, C, D and E, folate, calcium and zinc. Baskets were found to have higher than recommended levels of sodium and fat. Despite the foodbank allowing clients to individually select the food they wish to consume, the food baskets remained nutritionally inadequate. This may be due the structure of the foodbank, the nature of relying on community donations of food and complexities surrounding healthy food choice among asylum seekers. Providing choice around food acquisition is one way to promote dignity in the refugee determination process; however, this may not be the best way to provide a nutritionally adequate diet. In addition to donor guidelines that highlight the need for nutritionally and culturally appropriate foods, further supplementary nutritional education may be required to encourage healthy food choices where they exist. [ABSTRACT FROM AUTHOR]

Early career researchers are faced with the expectation of their scientific communities to conduct independent research, which is reflected in the development of independent new research lines. This change must take place under conditions that vary between national career systems. Case studies for a chair system (Germany) and two tenure systems, one with strong hierarchies (the Netherlands) and one with flat hierarchies (Australia) were conducted. The career conditions created by universities and funding agencies during this transition phase towards independence are systematically compared for two fields, molecular biology and history. Despite their different structures functional equivalents lead to similar outcomes: Only a small group of the potential elite had sufficient 'protected space' to start new research lines without delay. The majority of early career researchers encountered limitations of their 'protected space.' Differences between the systems occurred due to the increasing importance of the external funding system for the creation of 'protected space': researchers were better off in a rich funding landscape with higher grant success rates. [ABSTRACT FROM AUTHOR]

Using a unique set of electoral rules present in the Austrian state of Vorarlberg, we explore the question of whether direct election of the mayor affects the size of local governments. Using difference-in-differences estimation and propensity score matching, we find evidence that direct elections of the mayor are associated with less expenditure on public administration and public personnel and higher expenditure in the visible categories of spending, i.e., transportation infrastructure and economic subsidies to firms and individuals. [ABSTRACT FROM AUTHOR]

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Are there traditions of folk ritual practice in Australian historical contexts, and are they observable in the archaeological record? Studies from the US and UK have documented a range of practices suggesting the persistence of British and European traditions of folk magic well into the twentieth century and previous historical work has identified numerous examples of ritual concealments in Australian buildings. In examining over 4,500 Australian historical archaeological sources, however, we found very few examples of possible folk ritual practices. This raises the question of why such practices are not being captured by current archaeological recording methods. As counterpoint, a general model is constructed from US, UK and Australian work that raises intriguing possibilities for the situating of superstitious behavior in Australian historical archaeology, including the contexts in which people might be more prone to practise such behaviors and how they might be materially identifiable. [ABSTRACT FROM AUTHOR]

Pastoralism was the mainstay of the developing economy of Queensland. The men and women who owned the pastoral properties were mainly from upper and middle class English and Scottish families. One such family, the Somersets, occupied Caboonbah, a pastoral property in the Brisbane Valley of Queensland in the late nineteenth and the early twentieth century. Excavation of the rubbish gully associated with the homestead provided material evidence of how this family adhered to the tenets of middle class family life while living in an isolated rural area and contending with the fluctuating fortunes of life on the land. [ABSTRACT FROM AUTHOR]

Textile remains were discovered during a salvage excavation at the site of the North Brisbane Burial Ground, a nineteenth-century cemetery in the city of Brisbane, Australia. Ninety-six textile samples were collected at excavation, comprising 39 twill weaves, 17 tabby weaves, one haircord weave, one satin weave, three knitted fabrics, one piece of felt and 34 masses of loose wool packing. Most of the woven textiles recovered were coffin coverings or coffin linings. Similarly, the majority of non-woven textile samples were also associated with coffins and their dressing. Five of the identified textiles were likely to have been fragments of garments worn by the deceased. [ABSTRACT FROM AUTHOR]

Within institutions, a separate social world comes into existence. Gender is a crucial shaper of relations in this new world, defining status, relationships to others and personal identity. Understanding the gendered conditions of, and responses to, institutional care is an important social contribution of historical archaeology to contemporary society. Research on the Peel Island Lazaret in Moreton Bay, Queensland, uses a model for engendering archaeology, with modifications pertinent to historical archaeology. Analysis builds on the work of others who have investigated the ways in which men and women of the confined and confining classes experienced institutions and interacted with each other. This study also extends beyond these approaches in exploring the areas of 'interpersonal agency' and relationship building, and the ways in which disadvantage minimization was mediated by the structuring principle of gender. [ABSTRACT FROM AUTHOR]

Preliminary historical archaeological research on Lizard Island in far north Queensland is enabling the Queensland Government to develop more effective management strategies for on-site interpretation of the historical precinct of Watsons Bay. Although popularly associated with the north Queensland colonial heroine Mary Watson, the Bay can now be understood as a large multilayered cultural landscape with meaning to a wide variety of groups. The common aspects of the three known beche-de-mer operations that occupied the Bay between 1860 and 1881 and the nature of the emerging archaeological record afford many opportunities for scaled archaeological research. It further highlights aspects of historical archaeological theory and the relationship between the discipline and the historical record. [ABSTRACT FROM AUTHOR]

Family therapy in Australia has been influenced by ideas mostly from North America and Europe. However Australian family therapists have also made their own significant contributions to theory and practice. The vastness of the continent combined with a relatively small population has presented challenges with respect to the formation of a national association and for many years, the Australian Journal of Family Therapy (later the Australian and New Zealand Journal of Family Therapy Board acted as de facto national voice for the discipline. The Australian Association of Family Therapy was formed as recently as 2011. It has a total of over 1,000 members and is the sole organisation representing family therapy and family therapists in Australia. Clinical membership is achieved via successful completion of a 2-year sequence of study in family therapy followed by 50 hours of supervision (or its equivalent). Family Therapy training is mostly delivered in the four most populated states in Australia at both University level and through private organisations registered to provide training at government approved levels. La Trobe University (through the Bouverie Centre), Swinburne University (through the Williams Road Family Therapy Centre) and the University of New South Wales currently provide training leading to specialist qualification in family therapy. A number of other private institutions also provide recognised family therapy training. To date, family therapists and couple therapists in Australia have not in the main shared common platforms such as conferences, training and professional journals. Narrative therapy has also remained somewhat detached from 'mainstream' family therapy. Family therapy qualifications are often valued by prospective employers even when duty statements are focused on the more traditional skills of professionals such as psychologists or social workers. Researching family therapy outcomes remains challenging. But although there is increasing practiced-based evidence of the efficacy of family therapy, Australian family therapists as a group are yet to concentrate their efforts on convincing funding bodies of its usefulness. At the same time, via the teaching and promotion of family sensitive practices, systemic ideas are being increasingly incorporated within areas of mental health, disability, alcohol and drug dependency, and within a range of health and welfare areas that impact not just on the individuals but on those close to them. [ABSTRACT FROM AUTHOR]

The outcome of over fifteen years research on large urban assemblages from the Australian cities of Sydney and Melbourne is discussed in terms of approaches to the archaeology of the modern city as they have evolved over the period. To better understand the archaeology of urban poverty we require innovations in both methods and ideas, the most far-reaching being a transnational archaeology of urban poverty founded on the analysis of migration, consumption and class formation. [ABSTRACT FROM AUTHOR]

This volume on the archaeology of urban poverty arises from a three-day symposium hosted by York Archaeological Trust and the University of York in July 2009 to establish the wider intellectual framework for the investigation of the nineteenth- and twentieth-century archaeology of the Hungate neighborhood of York. In this opening article, the trajectory of medieval and post-medieval archaeology in Britain is contrasted with historical archaeology in the United States and Australia, and the influence of the pre-modern history of the Hungate neighborhood on its development since 1800 is explored. [ABSTRACT FROM AUTHOR]

This reflective piece draws together the themes and issues presented within the volume, exploring historic and contemporary definitions and attitudes towards poverty and their implications of the archaeological study of 'slum' neighborhoods. It compares and contrasts the individual case studies from York and Manchester with investigations in America and Australia, drawing attention to the differences between them. Suggestions are made for future investigations, particularly in the potential for further comparative work at an international level. [ABSTRACT FROM AUTHOR]

Public debate about post 9/11 policing presumes for the most part that the world changed fundamentally at that point and that policing powers and tactics have altered in response. For some people, largely defenders of the necessity of a strong security stance, the changes have been possibly not enough. For others, opponents of the security state, the changes represent a latest instalment in an always threatening rise of totalitarian policing. Seen in macro-perspective these views represent the politics of security, helping to shape, modulate, contain, expand, limit the powers available to police, and the possible uses of them. These opposing views, very often highly antagonistic in expression, are part of the politics, and do not stand outside them. They have also been heard before. In seeking to understand what policing means for stable societies under threat of political violence, this article examines some key transitions in the development of security policing over the last 100 years in Australia, highlighting some of the contextual features that have shaped them. In doing so it will suggest that apocalyptic rhetoric is part of the politics of policing, shared by both advocates and opponents of tougher policing, and in tension with the more sober realities of a policing that operates within a framework of enabling as well as limiting conditions. [ABSTRACT FROM AUTHOR]

A. C. Milner’s visiting inaugural at N.U.S. invites exploration of its author’s intellectual development, for he boldly claims a role for an Australian historian of Southeast Asia as a promoter of liberal governance for Southeast Asian societies, in face of militant Islamism. His earlier “postmodernist” commitment to “getting inside the Malay experience” constitutes some sort of precursor, but relativist scepticism fits as uncomfortably as does, in its own way, advocacy of Australian tolerance of Asian authoritarianism. In attacking Leifer’s Realism, the lecture seems ill-informed, while the post-war Oakeshott is scarcely relevant to the diverse societies of Southeast Asia. [ABSTRACT FROM AUTHOR]