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This reflective paper shares the experiences of a higher education professional living and working abroad and the long-term impacts of those experiences on their self-authorship journey through reflection ten years later. The story of this reflection focuses on how cultural differences and community ties helped to facilitate growth and self-confidence through navigating the challenges and complexities of living abroad in a culture with differing conventions. The paper concludes by sharing how reflecting on self-authorship during and after international experiences can help develop personal identities both as an individual and within a collective.

This paper is based on the ethnographic multiple case study of four refugee background youths from Burma at four different schools in a midwestern urban school district in the US. My research finds that the normalization of English constructed the focal youths' language-related identities. I also argue that through this normalization, language difference between school and home became a difference that marginalized the focal youth in their class and racialized their subjectivity.

International students leave their countries to pursue their educational goals in a different country and must adapt to succeed. However, they may face challenges when adapting to and learning a new culture. This study investigates the challenges common to international students in their host countries and summarizes the publishing trends. A literature search of peer-reviewed articles published in Scopus, Taylor & Francis, EBSCO Host, Web of Science, Springer, PubMed, and Wiley Online over 21 years (2002-2022) was done for data collection. After the screening, a total of 175 articles were included in this review and analyzed with content analysis. The findings show that the top four destinations for international students (USA, UK, Australia, and Canada) produced the most articles about international students' challenges. Additionally, most papers investigated more than one challenge, and sociocultural (82.9%) and academic challenges (82.3%) were the most researched, with language issues as the primary cause. The results also show no changes or improvement in the challenges of international students in 21 years, and areas such as psychological and economic challenges need more research. These challenges and other trends found in the articles are discussed and directions for future research are suggested.

In a national survey, 82% of U.S. neuropsychologists who offered services to Hispanics self-reported inadequate preparation to work with this population (Echemendia, Harris, Congett, Diaz, & Puente, 1997). The purpose of this paper is to improve the quality and accessibility of neuropsychological services for Hispanic people living in the United States by giving guidance for service delivery, training, and organizational policy. General guidance towards this end comes from professional ethics for psychologists and interpreters/translators, federal civil rights law, the International Test Commission, and the Office of Minority Health of the U.S. Department of Health and Human Services, among others. This guidance is specifically applied here to cover professional cultural and linguistic competence of neuropsychologists, psychometrists, interpreters, translators, and consultants; languages of evaluation; use of interpreters; evaluation of acculturation; test translation, adaptation, and interpretation; application of test norms; intervention issues; reimbursement; and organizational issues. [ABSTRACT FROM PUBLISHER]

Throughout history the United States has been constantly confronted with the responsibility of integrating diverse groups of people into its society. This paper uses current and historical ideas about the complex nature of indigenous groups, globalization, and education as vehicles for promoting the adoption of cosmopolitanism, a paradigm that values inclusion, tolerance, and respect for the other. Cosmopolitanism is discussed as a plausible alternative to historical assimilationist/nativist practices. The paper uses the Otavalos, an indigenous population in Ecuador, as an instructive example of a community that successfully applies a cosmopolitan approach to its indigenous identity and immigration behaviors to integrate itself into a modern global society.

This review aims to address the major sources of stress experienced by international students, the role of individual differences, the chronology of their stress levels and wellbeing over time, and gaps in the existing literature. Two electronic databases (PubMed and Psych Info) were searched for English peer-reviewed articles using eight search terms. Thirty-eight studies were included in this paper and divided into themes and sub-themes including sources of stress, individual differences and mental health including stress, depression and wellbeing. The findings highlight major stressors and show mixed results in some areas due to the lack of homogenous samples based on country of origin or ethnicity and sometimes context differences concerning the country or university social dynamics. Limitations were identified in the methodology, and several recommendations for future research are included.

This paper examines the experiences of Chinese international students from East Coast University (a pseudonym) in the United States through their participation in a Chinese ethnic-based Christian church (CCC). Employing ethnographic-based fieldwork, the study highlights how Chinese international students see their experiences in CCC as a source of acculturation to U.S. society. However, the students evidence little understanding of the reality that they are in fact being acculturated to a subculture within U.S. society that at times embraces values contradictory to those of progressive-oriented East Coast University.

Civil war in Syria has resulted in the largest refugee group and the newest wave of refugees resettling in countries worldwide. Although they have experienced war, migration, and great trauma, resettlement introduces a new set of obstacles including cultural adjustment, language learning, and the development of a new social network. This paper is a qualitative analysis of the acculturation, mental health, and academic experience of Syrian refugee adolescents in the United States. The study is unique in its use of an ecological framework to organize emerging themes, and integrates responses from parents and adolescents to provide a comprehensive understanding of this experience. Moreover, the researchers focus on an important setting for support and intervention: the school system. Implications and recommendations for assessment, intervention, and programming are provided.

Early assimilation theorists predicted the eventual loss of ethnic distinctiveness for immigrants in the United States. In this paper, the author not only questions the possibilities that Latino and Latina Americans have for losing their ethnic distinctiveness, but also proposes that these possibilities vary widely within the Hispanic population. The central question posed in this paper is: In addition to traditional predictors of assimilation, do experiences of discrimination also affect ethnic identification patterns for Hispanics? Based on the analysis of two data sets, the 1989 Latino National Political Survey and the 2002 National Survey of Latinos, the author provides evidence that Latino/a Americans who have experienced discrimination are less likely to self-identify as "Americans," and more likely to self-identify with pan-ethnic or hyphenated American labels. The author contends that this is because experiences of discrimination teach some Latinos and Latinas that other citizens of the United States do not view them as "unhyphenated Americans." The author further proposes that, through a process of racialized assimilation, these Latin American immigrants and their children are becoming Latino and Latina Americans. (Contains 7 tables and 4 notes.)

The growing prevalence of cardiovascular diseases in the United States (US) has disproportionately affected minority populations more than their white counterparts. A population that is often overlooked is the Asian American population, particularly Southeastern Asian immigrants. Despite having relatively favorable socioeconomic indicators compared to the general US population, Asian Americans, specifically Southeast Asian individuals, face a significant burden of traditional cardiovascular risk factors and are considered a high cardiovascular disease risk group. In addition, most studies have aggregated Asian populations into one major racial group rather than analyzing the different ethnicities among the Asian categorization. While some studies suggest that the acculturation process has some degree of impact on cardiovascular health, there has not been a widely-used tool to measure or ascertain the totality of acculturation. Instead, multiple proxies have been used to measure acculturation, and prior studies have argued for more culturally-tailored acculturation proxies. This paper aims to assess the implications of different acculturation measures on cardiovascular health among Asian Americans, particularly Southeastern Asian immigrants. The following proxies were expanded on in this paper: English spoken at home, length of stay in the US, religiosity and spirituality, and admixed family structures. Previous studies showed that as the length of stay in the US increases, the burden of cardiovascular risk factors increases. However, the impact of English spoken at home, religiosity, and admixed family structure are still inconclusive given the extent of current studies. While most studies suggest that an increase in acculturation increases the risk of cardiovascular disease, it is critical to note that acculturation is a multifaceted process. Therefore, more studies are necessary to appropriately examine the implications of various acculturation processes on cardiovascular risk factors in Asians, specifically Southeastern Asian individuals in the US. [ABSTRACT FROM AUTHOR]

This paper examines how two sites of adult learning in the food movement create educational alternatives to the dominant U.S. food system. It further examines how these pedagogies challenge racialised, classed and gendered ideologies and practices in their aims, curricular content, and publically documented educational processes. The first case is Growing Power, an urban farm which embraces small scale capitalism and vocational education as an end toward community food security, social and ecological justice, and anti-racist education. The second case, Tsyunhehkw[superscript caret], is the "integrated community food system" of the Oneida Nation in rural Wisconsin, centred on cultural decolonisation through the growing and eating of traditional Oneida foods. In both these projects, there are strong possibilities to teach a critical, social justice alternative to white, middle class norms and practices of food production and consumption.

The study reviews the research from 1969 to 2005 describing pre-service candidates' transition from student teacher to professional educator during their socialisation into school culture. Despite the educational reforms in Canada, the United States, the United Kingdom and Australia over the last three decades, this review argues that new teachers experience many of the same initial concerns that have been documented about beginning teachers for over 35 years. The paper also examines the core themes that emerged in each of the respective periods identified in the review, including: teachers' perceptions of self (1969 to mid 1980s); professional sustainability (mid 1980s to late 1990s); and emerging identity during the process of their socialisation into school culture (2000 to 2005). Based on this examination, the paper suggests that the tension between new teacher identity formation and socialisation into school culture can be reconciled by a post-industrial perspective of how individuals formulate concepts of self.

International doctors ("international medical graduates" or "IMGs") constitute 23% of the physician workforce in the United States. Despite entry screening for educational credentials and spoken English proficiency, research shows that language and cultural issues can still persist for IMGs during and after their residency training. This paper describes the process of our university language center in developing ESP courses to meet the needs of IMGs with respect to acculturation, the language and culture of the patient community, the language of the hospital, and intelligibility in performing key medical texts. These courses are seen as useful in addressing the socialization needs of IMGs as they enter the U.S. system and attempt to acquire the secondary Discourse (Gee, 1990) of physician practicing in the U.S. health care context. The paper concludes with a discussion of the utility of ESP work in medical discourse and sets a research agenda for further work in the communicative setting and tasks of IMGs.

Given the receptivity of American colleges to international students, administrators and professors must recognize the diversity such registrants bring to campus in the form of achievement, age, gender, language, and national differences. The purpose of this study was to compare learning style preferences of international first year college students and to analyze the effects of accommodating learning-style preferences of first year international college students on achievement and anxiety levels over one semester. This paper focused on the identification of learning style profiles of first time visiting Japanese, Korean, and Chinese college student populations. It also assessed the anxiety and acculturation levels of these international students when they were first introduced to the American educational system which incorporated teacher facilitation and promoted student directed studies. Finally, student learning styles were assessed after a six-week summer session to see if learning styles remained the same after students were introduced to the American educational system. After the six-week summer session and two semesters, a focus group meeting with a sample population of students and a separate focus group meeting with instructors were held to confirm quantitative findings.

The purpose of this paper was to review extant literature on multicultural education in the context of teaching physical education. More specifically, the article was designed to review the literature on physical education teachers' knowledge and skills related to teaching culturally diverse students. The findings revealed teachers' knowledge and skills in multicultural education to embrace cultural competency, cultural sensitivity, culturally responsive pedagogy, and racial identity, and indicated multicultural education coursework and field experiences in teacher education programs to be important avenues for the development of positive attitudes toward cultural diversity. Other findings from this review point to limited previous research studies that focused on multiculturalism in physical education, and further that physical education teachers have varying degrees of knowledge and understanding of multicultural education. The outcomes of these studies underscore the important role physical education teacher education has in preparing pre-service teachers for diversity in schools. (Contains 1 table and 1 figure.)

This paper explores supervisor development in the light of information generated by the Erasmus-funded project on the modern doctorate. It is structured in four phases. Firstly examining interview data to isolate some distinguishing features of the modern doctorate. Secondly re-examining that data to see if these distinguishing features can be mapped on to an existing framework of approaches to research supervision. Thirdly looking at the survey responses relating to that same framework. Fourthly, having found coherence with the five approaches, the initial outcomes from a Norwegian project are examined. The project worked with experienced academics nominated to 'support and develop their colleague supervisors' primarily by designing and leading supervisor development programmes. The findings show that the original framework is also appropriate for supervisors of the modern doctorate and that there are some important organisational factors that need to be taken into account when developing the developers of supervisors.

Cultural characteristics impact on parents' attitudes and perceptions toward children with disabilities. Therefore the unique family background could create a challenge for service providers. Professional who works with children with disabilities need information from families in order to provide effective intervention (Parette, Summer 2004). The purpose of this paper is to review the perception and challenges Chinese-American families of children with disabilities encounter. Specific emphasis was placed on the influence of acculturation of Chinese-American and the intervention of professionals in educational decision making process.

For a century Catholic schools have formed the basis for a strong system of acculturation into Catholic identity and values. Catholic schools provided a low-cost basic education and served as a common school for all social classes of Catholics. This system has weakened considerably in the last decades. Between 1970 and 2000 there was a net loss of 3,595 Catholic schools in the United States, a 29.9% decline. In addition, the nature of these schools seems to be changing as the percentage of total Catholic school enrollment made up by non-Catholics has increased ten-fold in 30 years. Many Catholic Schools seem to have pursued increased academic excellence at the expense of religious acculturation. This paper examines diocesan data to determine the extent to which Catholics still consider Catholic elementary schools to be important. Findings include survey data on school importance from 55,000 diocesan Catholics. In addition, parishioner survey results are presented from two suburban parishes, each of which is considering establishing a parochial elementary school. If new elementary schools are going to be established, a way must be found for Catholics to arrive at a consensus on this issue. (Contains 8 tables and 6 notes.) [Reprinted with permission from the "Review of Religious Research," v47 n2 p175-189 Dec 2005.]

Today, language-minority students comprise one of the fastest-growing segments of the total student population in America, a culturally and linguistically diverse group. A large number of bilingual students fall into the at-risk category because their cultural and linguistic backgrounds put them at a disadvantage in the American educational system and place them in a position in which school, second-language learning, academic achievement, and cross-cultural adjustment could be difficult. In this article, the author discusses the findings of a research involving at-risk students with those who are dealing with these kinds of students on a daily basis to help them understand why at-risk students are not learning at greater speeds. The author further provides that knowing the characteristics of at-risk students can help teachers identify the factors in their academic success or lack of success.

This essay highlights a range of questions that arise when white suburban students engage urban neighborhoods of poverty and color in the United States. How can involvement in an "other" context move beyond "educational tourism"? The essay presents a pedagogical style that raises questions of the kind of socialized body one inhabits: either one shaped by presumptions of control and rights of academic observation, or one mobilized to risk involvement in a differently communalized episteme. And while the pedagogy described may not be replicable by faculty who do not share the author's background or cross-cultural orientation, the rhetorical style of the essay itself enacts the tensions that this pedagogy contends with: the efforts of a white male educator--altered by decades of inner city involvement--to open "white" space in the classroom to other norms of embodiment and other modes of learning. Here is the necessity and impossibility of moving beyond "educational tourism." (Contains 14 footnotes.)

In the current period of international migration there is no consensus among analysts regarding the relationship between immigrant transnationalism and civic engagement in the United States. Focusing mainly on the transnational behaviors of Latin American migrants, three views predominate: critics argue that immigrant transnationalism hinders integration, advocates argue that the two are not mutually exclusive, while the skeptics simply contend that transnationalism is the exception rather than the norm among these immigrants. Using data from the Latino National Survey (Fraga 2006), the most comprehensive survey of Latino political attitudes and behaviors in the United States to date, we test models of immigrant transnationalism and engagement in U.S. politics and society to determine which immigrant characteristics are associated with a range of transnational practices and attachments as well as measures of U.S. civic participation. We find that transnational behaviors take on different forms as immigrant settlement occurs and that pessimistic accounts of the negative effects of transnationalism on engagement in the civic life of the United States have been overstated. While transnational attachments persist among those with familial or material ties to the home country, our findings suggest that the barriers to immigrant participation and incorporation in the United States have as much to do with the political predispositions of migrants as with how the host state and society receives them. (Contains 3 tables.)

The current paper explores the salience and impact of ethnic and national identities for immigrants that are negotiating more than two cultures. Specifically, we were interested in the ways in which Jewish immigrant adolescents from the former Soviet Union integrate their Russian, Jewish, and American identities, and to what extent identification with these three cultures predicts adaptation to varied life domains. In order to examine whether being Jewish has an impact on salience and predictive value of Russian and American identities, a sample of Jewish adolescents (n = 100) was compared with a sample of non-Jewish (n = 113) adolescent immigrants from the former Soviet Union. The study suggests that Jewish and non-Jewish adolescent immigrants differ in levels of Russian and American identity. Further, using structural equation modeling a bicultural model for Jewish and non-Jewish adolescents was tested. The results suggest that these two groups do not differ with respect to how Russian and American identities impact on adjustment. However, adding Jewish identity to the model for the Jewish sample significantly improved model fit, and rendered some of the impact of Russian identity non-significant. Thus a multicultural model that included all three identities had better explanatory power for this sample than a bicultural one. Implications for the study of ethnic identity of immigrants, particularly those whose lives involve multiple cultural affiliations, are drawn. (Contains 4 figures, 1 table and 2 notes.)

In this article, the author offers his responses to the commentaries made by Arlie Woodrum (2009), Susan Faircloth (2009), David Greenwood (2009), and Ursula Kelly (2009) on his book "Learning to Leave," as well as his article, "Rural Schooling in Mobile Modernity: Returning to the Places I've Been." Each of the commentators speaks to questions of educational equity. While the large conversation around equity has been in motion for some decades now, the author asserts that there is considerable evidence that schools continue to reinforce and contribute to multiple forms of social inequity much as they always have. The author concludes by suggesting that one might take heed of Ulrich Beck and Arjun Appadurai's sense of the cosmopolitan in rural education. By cosmopolitanism means that while one lives physically in some place, it is still possible to achieve many forms of connection to other places and spaces in addition to (rather than instead of) more strictly local connections.

This essay examines education as a critical link to minority integration--one often lost in the debate over immigration on both sides of the Atlantic. It suggests that western European countries, in looking to the experience of the United States, should place the specific policies and practices in their historical context and sift through the underlying scholarly and political debates to best inform their judgment. It addresses two massive waves of immigration that have had a profound effect on American identity and schooling: the migration of southern and eastern Europeans in the early twentieth century, and the recent and continuing influx of immigrants from Latin America, the Caribbean, Asia, and Africa. It particularly focuses on the problems that arise from transnational life styles, the potential dangers of segmented assimilation, and the arguable benefits of selective acculturation in easing the way toward full social and political participation.

Growing criticism of existing educational leadership preparation programs seems to focus on a lack of contextual relevancy and instructional leadership. Universities and school districts need to develop more formal, collaborative, long-term relationships focused on the nature of principal preparation, moving beyond acculturation to district norms and irrelevancy to building future leaders' capacity for continuous educational improvement. Educational administration as an applied field demands that we answer key questions regarding the development of effective practitioners.

In "The English Only Restaurant," Martinez Palau presents a number of Latino characters who, seduced by the economic promises of assimilation, attempt to suppress their linguistic and cultural identities in order to run a business the "American way." As befits a sociopolitical satire, the play on the one hand consciously ridicules the characters and their actions for the subservient conformity they represent, and on the other hand balances this critical vision with an implicit appeal to a more liberal norm by which these characters and behaviors can be judged: the United States has always been a multilingual society, and minority languages should have a rightful place alongside the language of the dominant majority group. Along with asserting this multilingual norm and establishing it as a frame, Martinez Palau addresses the social, economical, and political implications of minority language restrictions. The socioeconomic and political assumptions of his treatment of the language issue reveal a sociolinguistic "orientation," a "complex of dispositions toward language and its role, and toward languages and their role in society". This language-as-problem orientation organizes the message of the play and is the subject of this essay. (Contains 8 notes.)

This paper presents the results of exploratory research with a group of seven Korean expatriate women. The study employed a modified Reality Therapy approach over eight meetings conducted by two professionally qualified leaders who also speak Korean. Qualitative research methods were used to analyze and describe the participants' experiences. Results indicate that members commonly experienced stress from language barriers, cultural adaptation, homesickness, financial difficulties, disrupted family relationships, and lowered self-esteem. Through candid discussions and identification of coping methods, the group experienced increased self-esteem, improved well-being, and group cohesiveness. Progress was found to be sustained after 12 weeks.

In this article, I argue that the enacted curriculum in the United States of America is driven by a politics of domestication--a negative process of acculturation by which individuals are required to conform uncritically to established norms in a community of practice, and by which they are prevented from using their own craft and/or professional knowledge to assist the community to grow. As a result, the science curriculum, instead of being a site for critical engagement, becomes more like a pasture--a site for the uncritical grazing of the "official knowledge". Suggestions are provided to address this pervasive issue and to explore more effective ways to develop curriculum that enables teachers to teach for diversity and understanding.

Updating the 1920s notion of Anthropophagy developed to symbolize through cannibalistic ritual the process of cultural assimilation that influences art, this article examines issues of naming, describing, and representing contemporary Brazilian art. In the first part of the article, the work of four contemporary Brazilian artists recently exhibited in the United States frames criticism to the common practice of labeling contemporary artworks according to national identity. In the article's second section, Brazil's multifaceted cultural and artistic context will be used to outline implications for art education and institutional practices more attuned to the transnational dimensions of art. In conclusion, hybridity becomes a twofold framework. It describes, as Anthropophagy did before, cultural layering, negotiations, and disputes. It also articulates a political position more fitting to capture and interpret the art produced in our global age, not only in Brazil. (Contains 4 figures.)

The Hmong in the U.S., a refugee population from Southeast Asia, brought a rich culture with them. To maximize therapeutic success with Hmong clients, counselors must acknowledge and understand Hmong history, culture, and acculturation and the value placed on family and community. This article provides background information and suggestions for counselors working with Hmong clients.

In this paper, the author argues that current notions of citizenship do not fully reflect the reality of increasing transnational migration and diversity within the United States. Under the rhetoric of national unity and security, transnational migrants are often treated as foreigners, outsiders, or even in some cases positioned on the opposite side of "good" and "desirable" citizens of the U.S. society. Due to governmental and civic attempts to build a unified national identity, transnational migrant students' issues of belonging have become ever more problematic. The author suggests the necessity of reexamining current notions of citizenship to reflect the diversity of transnational migrants in the United States and their social, economical, and cultural contexts of identity formation. The importance of discussing the notions of citizenship in relation to identity politics and its implications for and applications to education of transnational adolescent immigrants are discussed.

Historically, the American system of higher education has been a patchwork of denominational colleges (along with public institutions), however, the more recent histories of several institutions of higher education seem to have a common theme: the jettisoning of a distinctive identity grounded in a particular worldview in order to create an institution with a smorgasbord of options. A homogeneity of neutrality--or professed neutrality--pervades American education. Education schools and departments, in particular, suffer from external pressures to conform, because of the frequency and strength of outside review. They need to dance to the tune of the state and the professional accrediting agencies, from NCATE (National Council for Accreditation of Teacher Education) to the advisory groups in specific academic disciplines. Anyone who has worked in the education department of a college or university is aware of the centralizing and neutralizing effect of state mandates, accrediting agencies, textbook publishers, and foundations and other funding institutions. These external pressures, and the internalization of them, frequently marginalize individuals with convictions or interests that lie outside the mainstream. The author, whose personal background and professional interest are in faith-based schools, illustrates these points with some stories from his own experience, and argues that while it is important that everyone has an "intellectual home" that is safe, it is also true that we live in a pluralistic, profoundly interconnected world, and must learn to deal with differences. (Contains 1 footnote.)

After surveying the ways in which translation is currently used in teaching Italian in British and U.S. universities, an approach is suggested that focuses on using translation activities that are authentic and allow students to develop not only their linguistic and metalinguistic skills but also their sociocultural competence. (CFM)

This paper examines Korean immigrant fathers' lived experiences of their parenting involvement by using interpretative phenomenological analysis of seven participants who were recruited through Korean ethnic churches in a Midwestern city. In semi-structured interviews, we explored five main areas affecting Korean immigrant fathers' perceptions and attitudes toward parenting involvement and found the following issues to be especially salient for participants: limited acculturation progress, economic difficulties, low self-esteem, experiences of intergenerational conflict, and involvement in religious faith and church activities. This study contributes to the field's understanding of Korean immigrant fathers' perceptions of intergenerational and intercultural conflicts when raising their Americanized children and underlines for mental health providers the importance of providing culturally competent parenting education on the topic of positive fathering. [ABSTRACT FROM AUTHOR]

Belonging is a human need, one that is particularly difficult for children of immigrants to achieve. The Second-generation youth hangs in a balance between the culture of their parents and that of their friends and peers. Often these youth feel that they are not heard or seen by those around them, enhancing the feeling of not belonging in their communities, or even in their country. Therapeutic interventions could potentially create a "third space" in which they feel a sense of belonging. This paper explores the complexity in the experience of belonging in second-generation Latinx youth through a review of the literature, psychodynamic theories, a composite clinical case example and the reflections and implications to and from Second-generation Latina therapist. [ABSTRACT FROM AUTHOR]

Objective: Immigrant health discussions often focus on acculturation and omit discussions on historical events that may underlie health differences among immigrant older adults. This paper provides a historical overview of immigration policy and flows to the U.S. and examines insurance access and health difficulties by sending country. Methods: We analyzed the "Immigrants Admitted to the United States, Fiscal Years 1972–2000" and 2015–2019 American Community Survey datasets to examine the number of admitted immigrants, sociodemographic profiles for current immigrant older adults, and the predicted probabilities of health insurance access and health difficulties. Results: Our results highlight alignment of immigration flows with immigration legislation and vast heterogeneity in migration, health, and healthcare access of immigrants by sending country. Discussion/Implications: Public health practitioners must consider how historical events and social factors contribute to the healthcare access and health of immigrant populations, as demographic shifts will require interventions that promote equitable healthy aging. [ABSTRACT FROM AUTHOR]

This paper discusses the trends and patterns of emigration from Eastern Africa, otherwise known as the Horn of Africa. In particular, the paper focuses on the countries that collectively account for most African immigrants to the United States (US), namely Eritrea, Ethiopia, Sudan, and Somalia. Using a review of literature, the paper provides some explanation of the history of immigration from East Africa to the US, and an examination and discussion of the root causes, the trends, and patterns resulting in refugees and immigration to the country. An explanation of the causes for this is offered by drawing connections to the work and occupational profiles of these immigrants, once they are in the US, within a historical context. This historical perspective analysis paves the way for more research on immigration and HRD. [ABSTRACT FROM AUTHOR]

Many believe religion has no place in modern medical and professional fields. Nevertheless, recent studies show that religion remains integral to many people's lives and professional practices, such as physicians. This study addresses the significance that American Muslim physicians (AMPs) attribute to their religious values in shaping their identity; and examines how the values held by self-identified Muslim physicians affect their medical practice, specialization, public roles, and civic engagement. This paper also discusses how complex lives may not be adequately addressed by theories of value derived from modernization theory and more normatively conceived Muslim ethical principles. Individual interviews were conducted with 62 AMPs. Grounded thematic analysis guided the processing of qualitative interview data. The results suggest that many of the AMPs' religious values converge with shared cultural and professional values in the United States and elsewhere. The authors suggest that focusing on how AMPs articulate their values will lead to more humane professional, community, and healthcare settings. Regardless of the religious beliefs of professional providers, they should not ignore the impact of religion on their medical practice, especially since religion is still a vital part of many patients' lives. [ABSTRACT FROM AUTHOR]

As we go to press in a COVID‐19 world, the topic of anxiety is foremost on our minds. While each situation has to be considered in its own context, how to manage different anxieties has common denominators. There is currently a sharp increase in forced migration around the globe so mental health professionals must develop effective skills, like the ability to adapt services to different contexts and cultures, to manage the needs of immigrant people. Problem‐Solving Brief Therapy, as developed at the Mental Research Institute in Palo Alto, is a systemic model of therapy, which aims at promoting change in the complaint the presenting client (the 'talker') cares about. The model's roots in Constructivism foster integrating the clients' beliefs and values into therapy to allow the therapists to adapt to the clients' particular needs. This paper is the analysis of a single case where the therapist worked with an immigrant family because their child suffered from severe anxiety related to the parents' threatened deportation. The paper focuses on premises and strategies that allowed minimising cultural barriers between therapists and family members, thus facilitating a strong therapeutic alliance conducive to improvement. [ABSTRACT FROM AUTHOR]

Anchored on the Vietnamese American Project (VAP), this essay presents the documentation of the Vietnamese American Experience through the voices of ethnic Vietnamese in Orange County, California, home to the largest concentration of this ethnic group outside Vietnam. Groundbreaking in its approach and method, VAP is an open forum that enables community assessment, self education, public memory preservation, and the first step toward understanding Vietnamese America and the Vietnamese diaspora. The cross-sectional' narratives encompass transcontinental accounts of first and 1.5 generations of Vietnamese refugees and their children, and subsequently focus on their coming to terms with their second home in America, dwelling on how ethnic Vietnamese have negotiated with political turmoil, socioeconomic changes, and cultural identity. The paper, as the VAP, bridges cultural and linguistic barriers, connecting the native land and the adopted country. In short, the paper through its synthesis of the VAP: (1) gives a timely response to the urgent needs to understand and study the ethnic Vietnamese community in Orange County, providing much-needed primary data on the respective population for the ethnic communities and interdisciplinary scholarship; (2) serves as a healing process For members of the Vietnamese American community in Orange County and other victims of war; (3) sheds light onto intra- and inter-ethnic relations, fostering community consolidation, forging cross-cultural collaborations, and nurturing racial harmony; (4) contributes to an important period in American history with perspectives that are lacking in the extant literature; and (5) will conduce peace by bringing out the human experience in America's longest war. [ABSTRACT FROM AUTHOR]

The purpose of this review of literature study is to examine the acculturation process of halal food to the American food culture. Further, is to determine the effects the acculturation of halal food on the consumer and food economy in the U.S. and globally. Irrespective of where a Muslim resides or travels to, consuming halal food is an obligatory religious dietary requirement for all Muslims worldwide. According to recent census estimates, there are nearly 3.3 million Muslims living in the U.S. This number represents nearly 1% of the total U.S. population. By 2050, this number will more than double. The U.S. is considered a melting pot of a mélange of many ethnic groups and is one of the most culturally and ethnically diverse countries in the world. Through both Muslims immigration to the U.S. and trade globalization, halal food was introduced to the American food culture. Migrant Muslims have not brought only their Islamic religious traditions to the U.S., but also their traditional halal food preparation, including butchering of animals for consumption, their distinct cooking styles, and other Islamic dietary practices. This paper offers an analysis of the process of acculturation and the transition of halal food products to both the Muslim and non- Muslim American consumers. This paper further examines the impact of the burgeoning halal food economy on the U.S. food industry and its share of the growing global halal food economy. There is a need for further research to study the long-term socioeconomic and environmental sustainability impact on the growing the global Muslim populations living in low-income counties. [ABSTRACT FROM AUTHOR]

International graduate students deal with an array of stress when arriving in the United States for the purpose of their studies. This stress relates to various difficulties with regards to their acculturation process. In the absence of family and friends, the importance of counselling services on campus is a vital resource for the support of international graduate student. This paper highlights the provisions and importance of culturally competent counselling for international graduate students on US campuses. Key implications are discussed for how university practitioners and administrators might best provide resources and support international graduate students in the future. This could lead to more effective results in the improvement of international students' mental health. [ABSTRACT FROM AUTHOR]

This research paper studies second-generation Bosnians in the United States, to understand the identity formation of this population after the Bosnian War through the lenses of home, belonging and borders. Through archival research and extended interviews, second-generation Bosnian-Americans were asked questions about their dual/hybrid identity and their sense of home and belonging. Analysis of the data shows that the second generation has had relatively weak acculturation, by some measures, due to close identification with their heritage. Yet, the second generation's view of the Bosnian War is different from that of the first generation, who prefer to distance themselves from memories of war. The second generation would like to preserve their parents' experiences as a part of their lives and pass it on to the next generation of Bosnian-Americans. [ABSTRACT FROM AUTHOR]

Ethnography as a field of qualitative inquiry unearths varied understandings of communication phenomena. Narrative ethnography is an epistemology, a way of knowing, and a tool with a range of forms and styles for discovering meaning, and communicating it through stories (Goodall, 2008). This paper reveals the cultural dissonance of an immigrant residing in the United States, expressing the dissonance in narratives. It contextualizes the narratives within benchmarks of the native culture and in studies done on ethnicity, race, coping and acculturation. It identifies the barriers to the immigrant's assimilation after 30 years of living in the United States. [ABSTRACT FROM AUTHOR]

Central concerns in the movement to make English the official language of the United States are reviewed, publications and activities of two major organizations supporting it are compared, and basic assumptions and directions of the movement are criticized. (21 references) (MSE)

Explains how bilingual education programs and monolingual institutions with remedial English as a Second Language programs share the goal of acculturation. Describes resistance and opposition to bilingual education, as well as its goals, advantages, approaches, teachers, and problems. (SB)

The purpose of this paper is to explore the association of the characteristics of abused immigrant women and approval of legal immigrant status. The research is based on 44 month follow-up data of a subsample of 94 abused immigrant women in the U.S. The findings show that there is a significant relationship between acculturation, anxiety, and emotional support and legal immigrant status. The paper concludes that abused immigrant women who apply for legal status are more acculturated, more anxious, and have less emotional support. Implications for front line providers are discussed. [ABSTRACT FROM AUTHOR]

Domestic violence (DV) has serious implications for the welfare of South Asian (SA) women in the United States. Previous studies have identified significantly lower rates of help-seeking among SA women compared to the dominant culture and other cultural groups. However, there are no scoping reviews that summarize the literature to identify strategies for intervention and future research in order to promote faster and larger systemic wide change that is urgently necessary to meet the needs of this vulnerable population. Therefore, the purpose of this paper is to review and synthesize empirical studies that explore the socio-cultural factors related to the help-seeking behavior of SA women primarily in the United States. Forty-five English language peer reviewed articles met the inclusion criteria. The socio-cultural factors identified in the reviewed studies using a descriptive analytical method with a narrative review are patriarchy, acculturation, socioeconomic status, cultural competency, and immigration status. Implications for research and practice are discussed. [ABSTRACT FROM AUTHOR]

Arab American children with disabilities have been largely neglected in literature pertaining to racial and ethnic minorities in special education in the United States. Few policy makers, human service practitioners, and researchers in this country are likely aware of the tens of thousands of Arab American children with disabilities. This paper offers guidelines for addressing the unique needs of Arab American children with disabilities. These guidelines address: awareness of Arab culture, outreach programs for Arab American families having children with disabilities, assessment of Arab American children, Arab American parent involvement in their children's education, Arab American children's English language proficiency, overrepresentation of Arab American children in special education, and conducting further empirical research on Arab American children with disabilities. The paper also provides preliminary evidence to support further exploration of the numbers, characteristics, and experiences of Arab American children with disabilities. The issues and discussions in this paper are of particular relevance as special education and related service providers in the United States continue to explore more culturally appropriate interventions and supports for minority children with disabilities and their families. [ABSTRACT FROM AUTHOR]