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ABSTRACT The integration of space and time generates much closer interactions between geography and other social sciences in general while providing new perspectives for the role of geography in tourism flow studies. This paper aims to apply exploratory space-time analysis to provide insights into inbound tourism flow patterns in China's cities over the period of 2000-2009 using city-level Geographical Information System datasets. First, this paper ascertains that there exists geographic neighborhood effect at city level by testifying significantly positive spatial autocorrelation. The hot spots and temporal stability are identified. The hot spots are locally concentrated in metropolitan areas. Local Markov matrix has also shown significant transitions with negative or positive influence of geographic neighbors upon a city. Specifically, three-dimensional surface is created to visualize tourism flows. The spatial inequalities have the pattern of 'the east more dense than the west, the south more dense than the north'. There simultaneously exist spatial agglomeration and spatial dispersion. The intensity of spatial agglomeration has become stronger. At the same time, smaller peaks of tourism flow centers developed around the main cities and spread toward surrounding cities. These potential tourism flow centers have gradually emerged and grown larger. Furthermore, the space-time covariance matrix uncovers correlation, which shows strong regional integration over years. Eight hundred and ninety links are identified and visualized. Two hundred and sixty nine links forming 10 spatial clusters represent strong positive correlation. One hundred and thirty-four links are negative correlation, which is about 15.06 per cent of all links. In conclusion, our comprehensive evidences offer deeper insights and have important policy implications. These enable the tourism-oriented governmental agencies, as well as the tourism industry professionals, to better understand the changes of inbound tourism flows in China's cities and relevant tourism partners/competitors for cities. Copyright © 2013 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

Previous studies have found that the returns to education in rural China are far lower than estimates for other developing economies. In this paper, we seek to determine why previous estimates are so low and provide estimates of what we believe are more accurate measures of the returns. Whereas estimates for the early 1990s average 2.3 percent, we find an average return of 6.4 percent. Furthermore, we find even higher returns among younger people, migrants, and for post-primary education. The paper demonstrates that, although part of the difference between our estimate and previous estimates can be attributed to increasing returns during the 1990s, a larger part of the difference is due to the nature of the data and the methodological approaches used by other authors. [ABSTRACT FROM AUTHOR]

This paper examines the effect of mood on satisfaction derived from experiencing an iconic and immersive cultural performance in Guilin, China called Impression of Liusanjie using structural equation modeling. Mood, together with visitor expectations and performance evaluations, was found to be significantly related to satisfaction and future intentions to recommend the show to others. Satisfaction was more strongly related to experiential evaluation of the performance than with attribute evaluation. The results indicate that understanding the mood and experiential outcomes for visitors at a performance is important increasing satisfaction and word-of-mouth recommendations. Copyright © 2010 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

The purpose of this paper is to provide a simple model of guanxi given stylized facts. I first outline the intrinsic characteristics of guanxi to draw the stylized facts, and then use these facts to model it as an interpersonal investment game. I find that the degrees of the ability and loyalty of the Recipient must be reasonably high enough for the interpersonal investment to take place. After the investment has occurred, the degree of loyalty must be higher than that of the ability to guarantee stable gaunxi relationships. When the interpersonal investment is made, it is a signal of trust in the ability and loyalty of the Recipient. However, if the ability factor dominates, then the Recipient will not always feel loyal enough to return the favor. This indicates that loyalty counts for more than ability. A related result is that a stable guanxi relationship is unlikely to occur for a highly able person given the equal chance of the two characteristics. This paper also presents some interesting implications for corruption and lock-in relationships. [ABSTRACT FROM AUTHOR]

In this paper, I argue that transnational feminist practices have become the dominant modality of feminist movements around the world, since the Fourth Women's World Conference in Beijing. By transnationalism I mean both organising across national borders as well as framing local, national, regional, and global activism in “transnational” discourses. I review two sites of transnational feminism, the UN and the World Social Forum, especially the emergence of the Feminist Dialogues from the Forum. I argue that the changed socio-political context following Beijing – in particular the continuing hegemony of the neo-liberal economic agenda, the entrenchment of religious fundamentalisms, and the post 9/11 wars and focus on terrorism in the US and around the world – has highlighted the limitations of transnational activism, for both internal movement politics and social transformation. Transnational feminism fragments movement politics as tensions emerge between movement organisations that can actually cross borders versus those that cannot and reproduces inequalities among activists within and between countries in the North and South. More importantly, however, given the spaces within which transnational feminists operate and the modalities of transnational activism, the strategic focus of movements' shifts from outcome to process and from redistribution to policy and discursive changes. Thus, the ironic state of the feminist movements post Beijing, I argue, is that (some) women's agency is visible everywhere even as (most) women's lives remain mired in multiple inequalities. What is needed in this neo-liberal moment is a neo-radical feminist politics that is based on intersectional analysis and democratic practices but devises strategies with other mass movements that can redistribute resources and emancipate women. [ABSTRACT FROM AUTHOR]

In the current era of globalisation &adot;and regional economic integration, localised concerns with cultural identity, historical memory and collective belonging are assuming a new significance. Rather than signalling the end of localised identities, however, the current period has infused processes of identity formation with elements of political economy. One central component of political economy through which these processes are being expressed is tourism. In this context, as the social sciences have begun to take tourism seriously when addressing broader issues of culture and society, this paper elaborates on new arenas through which processes of identity formation are being articulated. Drawing on a current research project focused on cultural tourism in Dali, Yunnan Province, China, the discussion emphasises the extent to which cultural identities are appropriated, constructed and traded through and around material objects of touristic exchange. Copyright © 2003 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

This is the protocol for a Campbell systematic review. The objectives are as follows: (1) To evaluate the reporting quality of systematic reviews published in Chinese social science journals against the PRISMA and MOOSE standards; (2) To evaluate the methodology quality of systematic reviews published in Chinese social science journals against the AMSTAR‐2 and DART standards; and (3) To analyze other characteristics of systematic reviews published in Chinese social science journals using content analysis. [ABSTRACT FROM AUTHOR]

In this article I look at footbinding as a social and cultural practice embedded in the daily life conditions of women and their families. I sketch a picture of variations based primarily on regional and class differences in nineteenth and early twentieth century practices of footbinding and in efforts to eradicate them. The period in question is one of interest precisely because it is a time of transition. I look simultaneously at footbinding as a practice and as a target of criticism, defense, and transformation. This allows me to consider the ways in which it was practiced by women to represent, shape, and constrain their own, their daughters,' and their families' cultural, social, economic, and political lives. Relying largely on missionary journals, personal histories, diaries, and travel writing, I examine the practice and the demise of footbinding in various social and spatial locations. Although sources which permit a close look at embedded social practices of footbinding are scarce, it seems clear that both the practice of various forms of footbinding and the process of its eventual demise involved strategies, conflicts, and habits which differed along gender, class, and geographic lines of distinction. I suggest that the variety of forms the practice of footbinding took in lived experience of women's social lives is not incidental to its conceptualization and meaning, but rather central to it. [ABSTRACT FROM AUTHOR]

The article examines the problem of abandonment, focusing primarily on Hunan, a province of China with a 1994 population of 65 million, about which some unusually candid official investigative information has been published. The statistical data available on this problem in Hunan and presented here are far from adequate to reach firm conclusions. But when augmented with other pieces of relevant information, they, along with other documentary evidence, provide insight into the problem of abandonment. Interviews conducted in four areas of China between 1991 and 1995. One of the least investigated consequences of birth planning policies in China is the abandonment of infants. Chinese officials, as well as the population involved, have shrouded this practice in secrecy, reflecting shame and political embarrassment. According to the aforementioned provincial history, the widespread nature of infant abandonment and infanticide led to the criminalization by the late seventeenth century and to the creation of a province-wide network of foundling homes.