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This paper reviewed a body of literature on climate adaptation options in sub‐Saharan Africa's (SSA) smallholding agriculture and complemented it with a case study involving experts interviews, focus group discussions, large‐scale household surveys, and farmer practices observation while drawing insight from the concept of "everyday adaptation and interrupted agency" and agency theory to assess farmer perceived limitations with climate‐smart agriculture (CSA) and climate‐wise food systems (CWFS) practices for climate adaptation in the SSA. The study noted that the narrow focus on CSA and/or CWFS as a silver bullet for climate change adaptation suitable for smallholding agriculture ignores food producers' agency to undermine sustainable and inclusive adaptation solutions. Moreover, smallholder farmers' everyday climate adaptation practices could be grouped into three categories; on‐farm adaptation, off‐farm adaptation, and Indigenous agroecological adaptation options. The on‐farm adaptation options are usually agriculture intensification and extensification. The off‐farm adaptation options include livelihood diversification activities, petty trading, seasonal labor jobs, and migration. The Indigenous agroecological adaptation strategy uses observing nature and weather elements to predict the onset of the rainy season. The study noted that smallholders' adaptation options, which is an expression of their agency, are motivated by smallholders' desire to be resilient to changing climate, increase productivity and income, and social network influence but not necessarily because the strategy is being promoted by the government or Non‐Governmental Organizations (NGOs). Therefore, we propose a sustainable food agency (SFA)—a multifaceted blended constellation of climate adaptation and mitigation strategies, as the best approach to addressing the climate crises in the SSA. The SFA allows individuals or groups to decide what climate change adaptation options best work for them to adapt to changing climate and produce and distribute their food without undermining the economic, social, and environmental bases that generate food security and nutrition for present and future generations. [ABSTRACT FROM AUTHOR]

This paper challenges the role individual autonomy has played in debates on moral neuroenhancement (MN). It shows how John Hyman's analysis of agency as consisting of functionally integrated dimensions allows us to reassess the impact of MN on practical agency. I discuss how MN affects what Hyman terms the four dimensions of agency: psychological, ethical, intellectual, and physical. Once we separate the different dimensions of agency, it becomes clear that many authors in the debate conflate the different dimensions in the concept they call 'autonomous agents'. They contend that, for example, reason‐giving and previous autonomous acts are relevant to agency as such, when in fact they capture only one aspect of functionally integrated agency. This paper reconsiders MN in light of the functional integration of reason and emotions in practical agency. To illustrate the impact of MN on different aspects of agency, I consider examples from legal practice, which show that autonomy cannot be our sole focus when evaluating the moral implications of MN. [ABSTRACT FROM AUTHOR]

Copyright of People & Nature is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Our paper interrogates the ethics of digital pandemic surveillance from Indigenous perspectives. The COVID‐19 pandemic has shown that Indigenous peoples are among the communities most negatively affected by pandemic infectious disease spread. Similarly to other racialized subpopulations, Indigenous people have faced strikingly high mortality rates from COVID‐19 owing to structural marginalization and related comorbidities, and these high rates have been exacerbated by past and present colonial dominance. At the same time, digital pandemic surveillance technologies, which have been promoted as effective tools for mitigating a pandemic, carry risks for Indigenous subpopulations that warrant an urgent and thorough investigation. Building on decolonial scholarship and debates about Indigenous data sovereignty, we argue that should Indigenous communities wish to implement digital pandemic surveillance, then they must have ownership over these technologies, including agency over their own health data, how data are collected and stored, and who will have access to the data. Ideally, these tools should be designed by Indigenous peoples themselves to ensure compatibility with Indigenous cultures, ethics and languages and the protection of Indigenous lives, health and wellbeing. [ABSTRACT FROM AUTHOR]

Young children, like adults, understand that human agents can flexibly choose different actions in different contexts, and they evaluate these agents based on such choices. However, little is known about children's tendencies to attribute the capacity to choose to robots, despite increased contact with robotic agents. In this paper, we compare 5‐ to 7‐year‐old children's and adults' attributions of free choice to a robot and to a human child by using a series of tasks measuring agency attribution, action prediction, and choice attribution. In morally neutral scenarios, children ascribed similar levels of free choice to the robot and the human, while adults were more likely to ascribe free choice to the human. For morally relevant scenarios, however, both age groups considered the robot's actions to be more constrained than the human's actions. These findings demonstrate that children and adults hold a nuanced understanding of free choice that is sensitive to both the agent type and constraints within a given scenario. [ABSTRACT FROM AUTHOR]

The obligations set by the individual right to health are likely to conflict, at least if states are its addressee, with the obligations set by the collective rights to self‐determination that certain sub‐state communities have (or should be recognized). In this paper, I argue that conceiving of the right to health and of collective rights to self‐determination as both aiming at the promotion of individual agency might help us alleviate this particular problem. To do so, I first explain how we can conceive of the right to health and of collective rights to self‐determination as protecting crucial aspects of individuals' agency. It is because both health and the capacity to participate in particular collectives are important ways in which our agency is enabled. I then argue that this conception of the purpose of those rights offers a principle to guide our practical deliberation when the protection of health and the protection of collective self‐determination seem to conflict. Finally, I specify how I think this principle might guide us when it comes to understanding the obligations that the right to health sets for the state towards members of self‐determining sub‐state communities, both in terms of the provision of healthcare goods and services and the provision of the underlying determinants of health. [ABSTRACT FROM AUTHOR]

Background: Patient‐reported Experience (PRE) is an emerging concept integrating patient perspectives and amplifying voices often marginalized in discussions surrounding health systems. However, it remains a challenge to use and integrate PREs when studying patient agency and access to quality services, particularly with data from multiple sources. In this article, using study materials from the Swiss MIWOCA project, we present and reflect upon a multistage PRE approach to study healthcare access. Methods: The MIWOCA project, a study on healthcare access and quality among immigrant women with chronic illnesses living in Switzerland, provided data from multiple sources for the integration of PRE data. These sources included interviews with women (n = 48), two focus group discussions with women (n = 15), interviews with service providers (n = 12) and observations from stakeholder dialogues (n = 3). In addition, we utilized field notes, focus group illustration maps, patient vignettes and policy briefs to develop a multistage data linking model. PRE data served as starting themes and reference topics in each of the interlinked stages of knowledge production. Results: Deploying PREs, we coherently linked the data from preceding stages and used them to inform subsequent stages. This, in turn, enabled us to identify, reflect and rectify factors limiting immigrant women's agency and access to quality services. Ultimately, the approach engaged patients as knowledge co‐producers for system‐level changes. This knowledge was transformed into a set of practice recommendations and a policy brief addressing ways to improve health systems to better serve immigrant women in Switzerland. Conclusions: Building on PREs to systematically combine multiple data sources and engage patients continuously can improve our understanding of barriers in health systems. Beyond individual patient‐doctor encounters, a multistage PRE approach can identify structural problems and provide clues for resolving them at the systems level. The PREs approach presented may serve as an example and encourage more public health experts to consider PREs in future research and practice. Patient and Public Contribution: Women with chronic illness and immigration experience contributed to interview‐guideline development, provided PREs in interviews, identified priority areas for health‐service change and actively participated in the development of practice recommendations. [ABSTRACT FROM AUTHOR]

The concept of 'peopled landscapes' is based on the notion that it is not possible, nor socially or politically desirable, to remove people from the environment in the era of the Anthropocene. As such, it is necessary to document and develop ways to coexist and flourish.This review examines emergent scholarship about peopled landscapes and biodiversity conservation by considering invasive plant management and rewilding as social processes. While invasive plant management and rewilding are often understood as separate, thinking through social scientific research and examples from Australia and the UK, we demonstrate how both forms of human action in landscapes can be more usefully understood as social relations with nature involving social change and social action.Drawing attention to agency, practices and capacity, we show how diverse forms of human and nonhuman actions are recognised, attributed or acknowledged in biodiversity conservation in peopled landscapes.In practice, centring the idea of peopled landscapes (rather than conceiving of the environment as where the impact of people is minimised) shows how invasive plant management and rewilding can be understood as related responses to environmental problems.Flourishing and coexistence in peopled landscapes require recognition of the diverse human and nonhuman agencies that shape the politics of acceptable action, and illustrate the inseparability of environmental and social justice. Read the free Plain Language Summary for this article on the Journal blog. Read the free Plain Language Summary for this article on the Journal blog. [ABSTRACT FROM AUTHOR]

Copyright of People & Nature is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Despite advances in theory, often driven by feminist ethicists, research ethics struggles in practice to adequately account for and respond to the agency and autonomy of people considered vulnerable in the research context. We argue that shifts within feminist research ethics scholarship to better characterise and respond to autonomy and agency can be bolstered by further grounding in discourses from the social sciences, in work that confirms the complex nature of human agency in contexts of structural and other sources of vulnerability. We discuss some of the core concepts and critiques emerging from the literature on women and children's agency in under‐resourced settings, highlighting calls to move from individualistic to relational models of agency, and to recognise the ambiguous, value‐laden, and heterogeneous nature of the concept. We then draw out what these conceptual shifts might mean for research ethics obligations and guidance, illustrating our analysis using a case vignette based on research ethics work conducted in South Africa. We conclude that if research practices are to be supportive of agency, it will be crucial to scrutinise the moral judgements which underpin accounts of agency, derive more situated definitions of and responses to agency, and enable people and participants to influence these based on their own experiences and self‐perceptions. [ABSTRACT FROM AUTHOR]

This article measures the relationship between marital rates and female economic independence in eighteenth‐century England and Wales through an assessment of their confinement in debtors' prisons. While an array of scholarship has emphasised the enduring agency of women who were able to continue managing enterprises after marriage, this has arguably too severely diminished the significance of coverture which eradicated the legal identity of wives. By insisting agency requires the ability to be held accountable not merely in terms of the capacity to act, this research emphasises that, until it was abolished, coverture continued to matter in a practical economic sense and not merely in legal theory. As marriage rates increased, the rate at which women were held accountable for their debts declined, suggesting a proportional limitation of their independence, functioning essentially as their husband's employee. Industrialisation had little impact upon female accountability, suggesting that demography rather than capitalism governed how women engaged with the market. Furthermore, this research highlights a striking shift in how women understood their own identity, increasingly adopting occupational rather than marital descriptions of themselves possibly owing to the increased marginality of singlewomen. [ABSTRACT FROM AUTHOR]

Environmental governance scholars have overlooked philanthropic foundations as influential non‐state actors. This omission, along with the continued growth in funding from private foundations for conservation issues, presents important questions about what foundations do in governance spaces. To address this gap, we examine The David and Lucile Packard Foundation's involvement in Fiji and Palau in the context of the Foundation's "Western Pacific Program"—a series of coastal and marine‐related investments made from 1998 to 2020. We describe and analyze six governance roles that the Packard Foundation contributed to: funding, influencing agendas, capacity‐building, convening and coordinating, facilitating knowledge, and rule‐making and regulation. In documenting the Packard Foundation's governance roles, we provide scholars and practitioners a conceptual framework to more systematically and strategically think about foundations as more than funders. This research helps move the conversation around conservation philanthropy beyond binary conceptions of "good" versus "bad," and, instead, toward deeper considerations about what foundations currently do within governance systems, how they engage with diverse practitioners, as well as what they can and should do to advance conservation goals. [ABSTRACT FROM AUTHOR]

A central problem in the cognitive sciences is identifying the link between consciousness and neural computation. The key features of consciousness—including the emergence of representative information content and the initiation of volitional action—are correlated with neural activity in the cerebral cortex, but not computational processes in spinal reflex circuits or classical computing architecture. To take a new approach toward considering the problem of consciousness, it may be worth re‐examining some outstanding puzzles in neuroscience, focusing on differences between the cerebral cortex and spinal reflex circuits. First, the mammalian cerebral cortex exhibits exascale computational power, a feature that is not strictly correlated with the number of binary computational units; second, individual computational units engage in noisy coding, allowing random electrical events to gate signaling outcomes; third, this noisy coding results in the synchronous firing of statistically random populations of cells across the neural network, at a range of nested frequencies; fourth, the system grows into a more ordered state over time, as it encodes the predictive value gained through observation; and finally, the cerebral cortex is extraordinarily energy efficient, with very little free energy lost to entropy during the work of information processing. Here, I argue that each of these five key features suggest the mammalian brain engages in probabilistic computation. Indeed, by modeling the physical mechanisms of probabilistic computation, we may find a better way to explain the unique emergent features arising from cortical neural networks. [ABSTRACT FROM AUTHOR]

The article highlights the factors that may contribute to the emergence of critical cybernetics. Topics mentioned include the assessment of the limitations, blind spots and legacies of cybernetics in order to be practiced with critical awareness, the possibility of using cybernetic modes of thinking and acting as forms of criticism, the use of cybernetics' history as alternative to the algorithmic paradigm.

The need to effectively govern and manage communal rangeland resources has become more important over the past two decades, given the extent of biodiversity loss caused by a myriad of drivers interacting at different scales.Using in‐depth interviews, participant observations and historical information from organisational records, we analysed the application of governance objectives between 1947 and 2017 and their corresponding rangeland condition outcome in Machubeni (South Africa) communal lands.The results show that while the application of governance objectives varied through time, there has been a steady degradation of local rangeland resources since apartheid, due to internal and external drivers of change. This reveals a disconnection between management and resource conditions, suggesting that a return to effective governance alone will not necessarily result in improved rangeland condition in Machubeni, but that more radical steps such as prolonged periods of resting, reseeding and building individual and group agency, are needed. These findings can help practitioners working in post‐colonial territories to design effective rangeland management models. Read the free Plain Language Summary for this article on the Journal blog. Read the free Plain Language Summary can be found within the Supporting Information of this article. [ABSTRACT FROM AUTHOR]

Past work has found that infants show more interest when an object that has at least two properties of animate beings, such as engaging in self‐generated motion and having fur, is shown to be hollow than when an object with none or one of these properties is revealed to be hollow. When an object is grabbed by a hand and moved to a new place, by 7 months of age, infants explain the motion of the object as due to the hand, and thus do not interpret this object as capable of self‐generated motion. This constant application of force is called an "entraining" event. Other work has found that 6‐month‐old infants are sensitive to the reversals of causal roles in "launching" events (billiard‐ball‐like collisions), but not entraining events. Here, we examine whether 10‐month‐old infants explain the motion of the patient in a launching event as being due to the contact with the launching agent. Experiment 1 replicates past work, showing that infants look longer when a self‐propelled object with animate features (fur or feathers) is shown to be hollow, compared to a similar object undergoing spatiotemporally identical motion entrained by a human agent. Experiment 2 finds that infants look equally at the agent and patient, both covered by fur or feathers, of a launching event when each is revealed to be hollow. Experiment 3 shows that infants look longer when a fur‐covered causal patient is shown to be hollow compared to a plain‐box causal agent, indicating that 10‐month‐old infants do not explain the motion of the causal patient of a launching event as due to the agent, even though they do so for an entraining event. This dissociation suggests the existence of multiple independent causal representations in the first year of life. [ABSTRACT FROM AUTHOR]