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Copyright of Studia Politicae is the property of Studia Politicae and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Aula (0214-3402) is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The aim of this paper is to reconstruct the social reproduction strategies of a horticulturist family from Bolivia in the Santa Rosa-Toay metropolitan area. A particular territoriality is present in a context where obstacles, opportunities, global processes and local singularities coexist for the development of this productive and domestic unit that seeks to obtain capital (conceptually classified by Pierre Bourdieu as economic, cultural, social and symbolic). At the same time, the social practices analyzed have characteristics of family farming and demonstrate their potential to contribute to the achievement of food sovereignty. Likewise, the peri-urban area selected in the center of Argentina, an edge space subjected to significant transformations caused by the capitalist system, also has its correlation in the adopted strategies. In this way, the spacetime aspect includes the Santa Rosa-Toay metropolitan area, between the years 2002 and 2022. The qualitative methodology is chosen for its interpretative nature of the complex social world. In addition, dialogues are established between various theoretical contributions, what is observed and information from in-depth interviews, cartography, news, documentaries and data from governmental agencies. [ABSTRACT FROM AUTHOR]

In this paper l want to present a synthesis of the ethnohistorical and archaeological data referring to the Chichas of the Southcentral Andes, offering an integral view of its territorial and temporal development. The main question that guides me throughout this article is the supposed continuity between the ethnohistoric Chichas group, known from written sources of the 16th century. and the archaeological "style" often associated with them and dated preliminary between 600 and 1500 A.D, To present a broader picture of the Chichas culture it is necessary to review both data sets and question this supposed "cultural continuity" which leads to the idea of a territory of Chicha influence which is characterized by its heterogenous relations between the different entities that habitated this area, relations which, far from being static during time and space. represent a diverse panorama of human interrelationships. [ABSTRACT FROM AUTHOR]

Copyright of Cultura Latinoamericana is the property of Universidad Catolica de Colombia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In the province of Jujuy, located on the northern border of Argentina and Bolivia, the widespread image of the "Bolivian pregnant woman who crosses the border to give birth on the Argentine side" orders a great deal of the perceptions, views and ideals of many Argentineans. Themes relating to material resources, to rights of citizenship and to meanings and feelings of belonging appear in stories and statements that reject and condemn these women. How are we to interpret the reactions that these women's actions provoke? What fears and anxieties are provoked by such border crossing? This paper shows that Bolivian women who cross the border are seen as a societal disturbance, and embody a double threat to "integrity": to social integrity, understood as a system of regulated inequality, and to national/racial integrity, understood as a holistic ethnic community. [ABSTRACT FROM AUTHOR]