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Background and Aim: Premarital sex is forbidden legally, culturally, and religiously in Iran. Compared to other youth, this behavior is less common among religious youth and theists. This study aimed at providing a systematic review of the relation between religion and spirituality and premarital sex among youth in Iran. Materials and Methods: In this systematic review, PubMed, Scopus, PreQuest, Google Scholar, Magiran, Irandoc, and SID databases were searched for articles published until April 2017 using some keywords, including premarital sexual relationship, religion, spiritual, etc. All papers on the relation between religious, spirituality, and premarital sex among Iranian youth were investigated. We found 162 articles, from which 13 were selected based on the study’s inclusion criteria. Afterwards, qualitative analysis of data was conducted. Results: A total of 8636 youth had been studied in 13 quantitative studies. Many studies had investigated the relationship between religion and premarital sex (53.85%). Other studies included the association between religion and the attitudes towards premarital sex and the desire for that. Conclusion: Compared to other countries, there are few studies on the relation between religion and spirituality and youth sexual behavior in Iran. According to the importance of premarital sexual relation among Iranian youths, and heterogeneity of information on this subject in previous studies, further researches are required with strong methodologies and more culturally appropriate tools. [ABSTRACT FROM AUTHOR]

Background and Aim: Premarital sex is forbidden legally, culturally, and religiously in Iran. Compared to other youth, this behavior is less common among religious youth and theists. This study aimed at providing a systematic review of the relation between religion and spirituality and premarital sex among youth in Iran. Materials and Methods: In this systematic review, PubMed, Scopus, PreQuest, Google Scholar, Magiran, Irandoc, and SID databases were searched for articles published until April 2017 using some keywords, including premarital sexual relationship, religion, spiritual, etc. All papers on the relation between religious, spirituality, and premarital sex among Iranian youth were investigated. We found 162 articles, from which 13 were selected based on the study’s inclusion criteria. Afterwards, qualitative analysis of data was conducted. Results: A total of 8636 youth had been studied in 13 quantitative studies. Many studies had investigated the relationship between religion and premarital sex (53.85%). Other studies included the association between religion and the attitudes towards premarital sex and the desire for that. Conclusion: Compared to other countries, there are few studies on the relation between religion and spirituality and youth sexual behavior in Iran. According to the importance of premarital sexual relation among Iranian youths, and heterogeneity of information on this subject in previous studies, further researches are required with strong methodologies and more culturally appropriate tools.

One of the most important topics have been studied in Cultural geography field, is investigating the relationship between environment conditions and its effects on culture and how their mutual influence on each other. In this regard, some cultural elements are raised by natural geography condition and is related by natural dimensions and characteristics of geographic space. These ecological characteristics lead formation of the unique cultural landscape of space. In other word, the reasons for the emergence of this symbol culture were related to natural features. For example, many part of the religion function include provide solutions for problems that there are in the place. This trend is terminated to the formation of religious thoughts that particularly is led by natural space. Obviously, Religion in Iran is certainly not the exception in this category, and there is some part of fundamental causes of characteristics Religions in Iran were affected by natural foundations of Iran’s plateau. In this regard, in this paper this question has been proposed, how had been affected natural geographical indexes on religious thoughts before Islam rise and after it? In this research for responding to this question, have been struggled with explanting and analytical approaches, was checked natural fundamental causes of religious thoughts in Iran. Finding research reveals that, natural conditions of Iran plateau or even in the Middle East such as climatologic characteristics or geomorphologic conditions, hydro issues, have been very effective roles on religious thoughts before entering of Islam to Iran and after it.

.In the early decades of the twentieth century, semi-modern states emerged in Iranand Turkey. Mustafa Kemal Ataturk, who managed to establish Turkey on theremains of the Ottoman Empire, tried hard to modernize turkey with Anti-religiousapproach. In Reza Khan successfully toppled the rotten Qajar Dynasty and took holdof the throne, Likewise, he believed in modernization through the process ofwesternization.Foreign relations between two countries, and especially Reza Shah`s historicvisit to Turkey, Strengthened the theoretical bond of the two rulers.when Rezashah returned, he became more determined in his Westernizationpolicy and particularly unveiling women.Despite similar theoretical approaches and the influence of Turkey on Iran,Comparing the westernization of Ataturk and that of Reza Shah reveals manydifferences in their magnitude and range. Ataturk omitted religious ranking,religious schools Sharia courts, and monasteries. He prohibited any religious signsand established European anti-Islamic civil law; he promulgated the payer, Quran,and Azan to be done in Turkish, and made a weakened change from Friday toSunday; none were done by Reza Shah. The resistance in the two countries wasdifferent too. There was no social mobilization in Turkey and the resistance wasregional and temporary. The question of this paper is which factors,despite similartheoretical approach, caused. the different achievements of Reza Shah and Ataturk.The main factor that can explain these differences (differences in the magnitude andthe type of resistance) is "religion and the organization of clergies. Moreover, thelack of deep thought tradition in turkey, turkey’s neighborhood with west, strongbureaucracy remained from Ottoman Empire and finally territorial threats by Greeksare other influential elements

In this paper clergies and academics' View on Religiosity Criteria will study and compare. Religiosity criterion is considered as the principle based on which the extent of religiosity of people is evaluated.Based on the sociological theories of Weber, Stark and Girth about the relationship between religious understandings of different groups and their social status and situations and on the basis of secularization theories, and also considering the fact that clergies and academics enjoy different social characteristics, particularly with regard to their relation with academic institutions and modern values, it was hypothesized that clergies and academics criteria for religiosity vary and academics put more focus on general moral aspects and less emphasis on ritualistic, collective and juridical aspects of religiosity.For this aim, three samples of clergies, academics and academic clergies compared by conducting a questionnaire in which the respondents decided on the significance of the items of a multidimensional religiosity scale. The data revealed that academics and clergies emphasized differently on various aspects of religiosity. While clerics focused on all aspects and dimensions of religiosity, academics put primarily stress on moral aspects of religiosity and put less stress on collective rituals. The diversity could be explained based on the differences of social situation and educational tradition of clergies and academics.