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This paper examines the correlation between political thought and poetic expression by introducing the literary work of Ōishi Seinosuke (1867–1911), a Japanese socialist and physician who was executed during the High Treason Incident of 1910/11. It shows that personal opinions regarding society and government do have a strong influence on the individual style of an author, not only in the matter of content, but also concerning the chosen language and the mode of expression. However, Ōishi himself, who studied in the United States from 1892 to 1895, seems to have been aware of several discrepancies between his own political ideals and the reality of literary creation. In fact, he suddenly abandoned his efforts in Japanese short poetry at the outbreak of the Russo-Japanese War in 1904 and thenceforth conveyed his political message to the audience via the more conservative way of writing essays. This change of medium indicates that Ōishi no longer thought of poems as an appropriate means to fight the injustice of society and the destructive foreign policy of the Japanese authorities.

Kawabata Yasunari is known not only for the traditionalist poetics of his later days but also for his modernist period during the late 1920's and early 1930's, when he wrote as a member of the avant-garde movement Shinkankakuha. This paper provides a detailed reading of one of his last modernist works, the experimental novel Suishō gensō (Crystal Fantasies). While showing certain parallels to the psychological I-novel of its time in its exploration of subjectivity, the text distinguishes itself especially on a narrative level, implementing new forms of storytelling that unleash a lyrical and fragmented imagery upon the reader. My analysis seeks to illuminate the diegetic structure of Kawabata's text, showing how it functionally replaces the omnipresent voice of the self-reflexive narrator by cinematographic techniques of montage and collage, and how it provides an alternative „interior view“ of its characters, mediated via stream of consciousness. Following the split-second flow of associations, sounds and images, the reader is drawn into a world of intertextual cross-references to mythology, (pseudo-)science, psychoanalysis and popular culture ‒ discourses that left their imprints on the language of modernity and, in their contradictory co-presence, reveal a conflicted scenography of the modern mind.