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Given the emergence of the Ram Janmabhoomi Movement in the early 1990s, a group of female ascetics and sadhvis displayed tendencies of eschewing conventional gendered images and reinforcing the ideals of virtuous motherhood and female warriorhood in an effort to establish women's alternative authority in the public and private domains. In order to galvanise women's participation in the public sphere, these sadhvis allowed women to assume roles that would otherwise be reserved for men on the grounds that men are no longer living according to their dharma. In reality, the sadhvis were reorganising the feminine space within a predominately masculine Hindutva movement by recommending a level of politicisation of women's private responsibilities in the public sphere with a distinctive articulation of particular gender stereotypes. Taking into account these factors, my aim in writing this essay is to examine the ramifications of the agency and authority that these sadhvis achieved while actively participating in the Hindutva movement. This paper also aims to find out which types of approaches they employed to address the conflicts between conventional womanhood, asceticism, and heroic femininity in the arena of public life. [ABSTRACT FROM AUTHOR]

By examining the Sutta Nipāta, considered one of the collections containing the oldest texts of the Pāli canon, this study aims to reconstruct social, historical, and anthropological aspects of archaic Buddhist doctrine at the time of its definition in dialectic with the forces of orthodoxy and constituted power in 6th century BCE India. This study also provides important insights into the development and definition of contemplative practices devoted to the search for the 'absolute' (paramattha and brahmavihāra), which has often received little attention in meditation studies. [ABSTRACT FROM AUTHOR]