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The 2022 anti–zero Covid White Paper protests that erupted in China and its diaspora demonstrated the intertwinement of politics and performance in contemporary China. The symbolic dimensions of blank sheets of A4 paper and other performative tactics used in these demonstrations exemplify the shifting roles of performance art in the field of contemporary Chinese art. [ABSTRACT FROM AUTHOR]

This article studies the collaboration between the Chinese and Vietnamese communists in the socialist transformation of their shared borderlands after the First Indochina War. It both complicates and clarifies the volatile bilateral relationship between the two emerging communist states as they solidified their power in the 1950s. Departing from traditional narratives of Sino-Vietnamese relations which focus on wars and conflicts, this article examines how the timely convergence of Cold War and state expansion transformed the Sino-Vietnamese borderlands from 1954 to 1957. Using both Chinese and Vietnamese archival sources, it contends that the Chinese and Vietnamese communists pursued two interrelated goals in carrying out the political projects at the territorial limits of their countries. First, they wanted to build an inward-looking economy and society at the respective borders by consolidating the national administration of territory. Second, they wanted to impose a contrived Cold War comradeship between the People's Republic of China (PRC) and the Democratic Republic of Vietnam (DRV) in place of the organic interdependence of people within the borderlands that had existed in the area for centuries. The Sino-Vietnamese border, therefore, was the focus of joint state-building by the two communist governments, which made the cross-border movement of people and goods more visible, manipulable, and, more importantly, taxable. [ABSTRACT FROM AUTHOR]

A large body of literature shows that the emotional health of rural elders in China is negatively affected by the migration of their adult children. However, the precise mechanism that underpins this relationship has yet to be fully uncovered. This paper introduces two new dimensions of analysis to expand the understanding of this 'left behind' phenomenon, and offers statistical insights, theoretical explanations and policy recommendations, as well as suggestions for further study. Firstly, in this paper, rural elders have been distinguished based on whether all , or any , of their adult children have migrated. This distinction leads to the finding that rural elders suffer more adverse mental health impacts when all adult children from a household move away. Secondly, the temporal dimension of migration is investigated, finding that there is a 'turning point' after which the mental health of rural elders appears to recover after the migration of their adult children. Comparison of the two groups shows that rural elders who see any of their adult children migrate recover from depression twice as quickly as those who see all of their children migrate. Receiving financial support or providing child care can only partly mediate the negative influence of migration. Also, the level of depression and wellbeing of rural elders can be significantly moderated by the emotional closeness between them and their adult children. Providing (grand)child-care assistance and receiving economic support is shown to have smaller mitigating effects. This paper concludes with a discussion of how the notion of 'filial piety' could, directly and indirectly, play a role in the emotional health of rural elders, with policy implications provided. [ABSTRACT FROM AUTHOR]

This paper examines how the worship of ancient wisdom affects economic progress in historical China, where the learned class embraced classical wisdom for millennia but encountered the shock of Western industrial influence in the mid-nineteenth century. Using the number of sage temples to measure the strength of classical worship in 269 prefectures, I find that classical worship discouraged intellectuals from appreciating modern learning and thus inhibited industrialization between 1858 and 1927. By contrast, industrialization grew faster in regions less constrained by classicism. This finding implies the importance of cultural entrepreneurship, or the lack thereof, in shaping modern economic growth. "The humor of blaming the present, and admiring the past, is strongly rooted in human nature, and has an influence even on persons endued with the profoundest judgment and most extensive learning." —David Hume (1754, p. 464). [ABSTRACT FROM AUTHOR]

A significant paradigm shift in the examination of China's engagement with the maritime world has taken place over the past decade. The conventional image of the Qing dynasty in the long eighteenth century as being merely land-orientated has now become obsolete. Historians are no longer satisfied with this stereotype and have put aside the conception that the Qing only realized the importance of strategic marine governance after the First Opium War. In view of this historiographical turn, I seek to deepen our understanding of the Great Qing in relation to the sea. By focusing on a series of sea charts, alongside some relevant palace papers, from the eighteenth and early nineteenth centuries, I will argue that the Qing's process of locating and charting those offshore islands was an essential, indicative, and demonstrative step for the central authority to project its imperial power onto the waters off the coast of China long before the arrival of Western gunboats in the age of global rivalry. [ABSTRACT FROM AUTHOR]

Many scholars have used local Chinese county gazetteers for historical and socioeconomic analyses, yet little research has examined the completeness of coverage or the biases in reporting that characterize the compilation of these gazetteers. In this paper, we provide a novel source for studying Chinese political movements and local history under the communist regime after 1949: the internal-discussion drafts of county gazetteers (xianzhi pingyigao). Our findings constitute the first study to use internal review drafts to examine the authenticity and credibility of county gazetteers. Prior to their publication, gazetteer drafts are compiled by a team of editors and typically receive at least three rounds of rigorous internal review. These internal-discussion drafts are subject to a prolonged and strict process of self and external censorship. Our analysis engages in a close comparison of text samples extracted from two versions of local gazetteers collected from four counties in Guangxi province. Compared to the draft versions, we find evidence of serious data manipulation and a tendency to underreport historical events in the published editions. Our research evidently demonstrates the process of historiography editing and reveals how local history is presented through the lens of government public documents in China. [ABSTRACT FROM AUTHOR]

In 2009, Guangdong province initiated a programme of regenerating its blighted urban neighbourhoods, outdated industrial plants and dilapidated villages (also known as "three-old redevelopment"), which continues today. While the academic attention focuses mainly on the city and project levels, few studies give a full and up-to-date account of the overall programme. This paper documents the background, purpose, scope, policy framework, project types, implementation modalities and initial outcomes of the programme. Unlike most urban regeneration projects around the world, the Guangdong programme – the largest coordinated effort in the global history of urban regeneration – is primarily driven not by the potential increases of land value but by an urgent need to find solutions to the conflict between the local demand for urban land and the rigid national land use control. The expected land value increases are harnessed to attract the participation of market players at the project level. The Guangdong experience opens up a new way for urban spatial development in China, especially at a time when China further strengthens national land use control under the newly established national territorial planning system. [ABSTRACT FROM AUTHOR]

Micromelalopha troglodyta (Graeser) is an important pest of poplar in China, and glutathione S -transferase (GST) is an important detoxifying enzyme in M. troglodyta. In this paper, three full-length GST genes from M. troglodyta were cloned and identified. These GST genes all belonged to the epsilon class (MtGSTe1 , MtGSTe2 , and MtGSTe3). Furthermore, the expression of these three MtGSTe genes in different tissues, including midguts and fat bodies, and the MtGSTe expression in association with different concentrations of tannic acid, including 0.001, 0.01, 0.1, 1, and 10 mg ml−1, were analysed in detail. The results showed that the expression levels of MtGSTe1 , MtGSTe2 , and MtGSTe3 were all the highest in the fourth instar larvae; the expression levels of MtGSTe1 and MtGSTe3 were the highest in fat bodies, while the expression level of MtGSTe2 was the highest in midguts. Furthermore, the expression of MtGSTe mRNA was induced by tannic acid in M. troglodyta. These studies were helpful to clarify the interaction between plant secondary substances and herbivorous insects at a deep level and provided a theoretical foundation for controlling M. troglodyta. [ABSTRACT FROM AUTHOR]

This paper presents the first systematic study of the political behaviour of female members of China's national legislature, the National People's Congress (NPC). Women held 23 per cent of seats in the 12th NPC, yet they sponsored 44 per cent of all legislative bill proposals and more than half of the bills relevant to women's interests. Women sponsored more bills (4.8 bills) than did men (3.1 bills). We propose that there are two mechanisms driving women's outperformance: (i) women are more collaborative than men, and (ii) female leadership encourages female participation. We analyse 2,366 bills and show that women are disproportionately more active than men in all issue areas and are particularly engaged with women's issues. Our findings demonstrate that underrepresented regime outsiders (women) can carve out a space to amplify their voices, outperform insiders and shape policy direction to a certain extent within an authoritarian legislature. [ABSTRACT FROM AUTHOR]

This article examines four typologies of secularism in China from the sixteenth century onward, through an analysis of the triadic relationship between the secular, religious, and superstitious. These notions have been considered to be derived from the particular intellectual and political history of the West, but this fails to grasp the complexity of non-Western belief systems. This article proposes to instead examine how Chinese policymakers and intellectuals actively fabricated religion and produced secularization. It goes beyond a simple rebuttal of Eurocentrism, and arguments regarding the mutual incomparability of Western and Chinese experiences of secularization. It distinguishes four typologies of secularism that emerged successively in China: (1) the reduction of Christianity from the sixteenth century to the 1900s; (2) the Confucian secular and (3) atheist secular that were conceptualized, respectively, by royalist reformers and anti-Manchu revolutionaries during the final two decades of the Qing Dynasty; and (4) the interventionist secularism pursued by the Republican and the Communist regimes to strictly supervise and regulate religious beliefs and practices. The paper argues that, if secularization is indeed Christian in nature, secularism and religion were not imposed in China under Western cultural and political hegemony. Instead, the Christian secular model was produced in China mainly via pre-existing cultural norms and the state's ad hoc political needs, making the Christian secularism itself a multipolar phenomenon. [ABSTRACT FROM AUTHOR]

This paper presents the first evidence of the causal relationship between adult children's schooling and changes in parental health in the short and long term. By using supply-side variation in schooling as an instrument for adult children's education and a representative dataset for rural China, we find that adult children' education has a positive influence on the long-term changes in parental health, with limited evidence of any short-term effect. Our results remain consistent after a variety of sensitivity tests. The heterogeneous analyses show differences in socio-economic status and gender, with low-educated parents and mothers being the primary beneficiaries of children's schooling. Potential mechanisms for the long-term effects of adult children's education on changes in parental health include better chronic disease management, improved access to health, sanitation, and clean fuel facilities, improved psychological well-being, and reduced smoking behaviours. [ABSTRACT FROM AUTHOR]

Comments on the authenticity and editorial procedures in the introduction to the Chinese book version of the Tiananmen Papers that illuminate an understanding of Chinese politics. Discrepancies between the Chinese and the English versions; Definition of authenticity; Faulty editorial policies and processes.

As the ageing population in China continues to grow, more people will be living with long-term health conditions and require support from family care-givers. This scoping review therefore aims to explore sources of stress and coping mechanisms adopted by care-givers of older relatives living with long-term conditions in mainland China. Literature searches were conducted in English (CINAHL, EMBASE, MEDLINE, PsycINFO and SCOPUS) and Chinese (CNKI, WANFANG DATA, CQVIP and CBM) databases between October and November 2019. The searches focused on the stressors and coping mechanisms utilised by family care-givers residing in the community. Narrative synthesis was used to identify themes within the data. Forty-six papers were included: 20 papers from English and 26 from Chinese databases. Six themes captured stressors: care-giving time (N = 22), financial resources (N = 17), role and personal strains (N = 42), preparedness (N = 4), social roles (N = 10) and lack of adequate formal support (N = 22); and one theme captured coping (N = 14). Unmet needs of care-givers of older relatives in mainland China were found to be extensive. Only a few studies had attempted to explore the causal link between stressors, coping and the influence of culture. Findings underscore the significance of adequately capturing intricacies around care-givers' unmet needs, rather than generalising on the basis of culture. Qualitative studies are critical to providing a better understanding of the relationship between stressors, coping and resources afforded to care-givers by their cultural environment. Having such understanding is crucial to inform the development of competent care, which promotes self-efficacy and self-actualisation in care-givers in mainland China. [ABSTRACT FROM AUTHOR]

As a multi-faceted socio-political movement in twentieth-century China, the Cultural Revolution (1966–1976) witnessed conflict and social upheaval. This paper investigates its economic legacies, exploiting geographic variation in revolutionary intensity, measured by the number of resulting deaths. Using a newly assembled county-level panel dataset over five decades, we find worse-affected areas performed slightly better at baseline, but were slower to industrialize. This effect was large in the early 1980s before diminishing to become insignificant by 2000. Using individual-level census data, we find more-exposed cohorts are less likely to obtain higher education degrees and to work in professional and entrepreneurial occupations. [ABSTRACT FROM AUTHOR]

The anti-corruption campaign launched by General Secretary Xi Jinping has been one of the most far-reaching bureaucratic overhauls in modern Chinese history. How has Xi's crackdown on corruption shaped bureaucratic selection at the sub-provincial level? In this paper, we find that the purge has influenced how local ties are weighed in the appointment of prefecture city leaders. While it is common for provincial Party chiefs to appoint locally embedded officials to govern localities without high-profile corruption cases, they tend to appoint outside officials without local experience and connections to manage cities whose ex-leaders have recently been prosecuted for corruption. We argue that the provincial leaders' objective of installing non-local officials is to exert hierarchical control and oversight in localities affected by corruption. Using an original dataset of all Party secretaries from China's 287 prefecture-level cities between 2013 and 2020, we find a significant divergence in the local embeddedness of officials who are appointed to replace corrupt ex-leaders and the embeddedness of those who fill the vacancies of transferred or retired predecessors. Our study sheds light on how Xi's anti-corruption campaign has reshaped the central–local relations and the logic of political control in China. [ABSTRACT FROM AUTHOR]

This paper adds to the literature by identifying the effect of home ownership on rural-to-urban older migrants' labour market participation in China. Using the 2016 wave of the China Migrants Dynamic Survey, we find that older migrants who do not own houses are more likely to participate in the labour market than home owners. To alleviate endogeneity caused by the potential sample selection problem, the propensity score matching method is employed. Our results imply that home ownership can be used as a type of precautionary/retirement savings for older migrants, especially for the ones lacking in financial security. We also show that older migrants owning houses with a higher level of liquidity are less likely to participate in the labour market. It indicates that liquidity may significantly affect the effectiveness for older migrants to use home ownership as precautionary/retirement savings. [ABSTRACT FROM AUTHOR]

Various magmatisms during the subduction-collision process are crucial to reveal the long-term tectonic evolution of the eastern Central Asian Orogenic Belt. In this paper, we present major and trace elements of whole-rock, zircon U-Pb dating and Hf isotope of the Shanmen pluton. Results imply that the Shanmen pluton consists of quartz diorite and mylonitic granite, with zircon U-Pb ages of 263.7–259.6 Ma. The studied quartz diorite contains high Sr/Y (51.19–90.87) and (La/Yb)N (7.82–13.62) ratios, and belongs to adakitic rocks. Coupled with the positive εHf(t) values of +5.71 to +12.8 with no obvious Eu anomaly, we propose that quartz diorite is the product of the interaction between different degrees of slab melt and the overlying mantle wedge. In contrast, the mylonitic granite has lower MgO (0.28 wt% – 0.47 wt%) contents and positive εHf(t) values of +7.79 to +10.15, indicating an affinity with I-type granite originated by partial melting of the intermediate-basic lower crust. The geochemical characteristics and lithological assemblages, along with the Permian magmatic rocks in the Changchun-Kaiyuan area displaying arc rocks affinity, propose their formation is related to the southward subduction of the Paleo-Asian Ocean (PAO). Based on this study and previous evidence, we lean towards adopting a middle-late Permian slab break-off model, wherein the PAO did not close until the late Permian. [ABSTRACT FROM AUTHOR]

Research to-date has examined the impact of intergenerational support in terms of isolated types of support, or at one point in time, failing to provide strong evidence of the complex effect of support on older persons' wellbeing. Using the Harmonised China Health and Retirement Longitudinal Study (2011, 2013 and 2015), this paper investigates the impact of older people's living arrangements and intergenerational support provision/receipt on their physical and psychological wellbeing, focusing on rural–urban differences. The results show that receiving economic support from one's adult children was a stronger predictor for higher life satisfaction among rural residents compared to urban residents, while grandchild care provision was an important determinant for poor life satisfaction only for urban residents. Having weekly in-person and distant contact with one's adult children reduced the risk of depression in both rural and urban residents. Older women were more likely than men to receive support and to have contact with adult children, but also to report poor functional status and depression. The paper shows that it is important to improve the level of public economic transfers and public social care towards vulnerable older people in rural areas, and more emphasis should be placed on improving the psychological wellbeing of urban older residents, such as with the early diagnosis of depression. [ABSTRACT FROM AUTHOR]

With a view to the necessities as well as the possible problems of a document-based administration, this paper approaches the area of conflict between standardization and flexibility in the production of administrative documents in ancient China. Recently published sources from the imperial Qin period (221–207 bce) have provided the opportunity to compare administrative documents excavated at Liye with standards regulating their production. With the help of two case studies, the paper explores to what extent official document standards were implemented in everyday practice or purposefully neglected in ancient Qianling county. It also discusses which standards were followed more closely than others, and what might be the reasons behind this. Shedding light on the large grey zone between faithful adherence and complete neglect, the paper suggests that officials chose a pragmatic way influenced by both economic considerations informed by the local circumstances and the requirements imposed by the central government. [ABSTRACT FROM AUTHOR]

Since the beginning of the twentieth century, a frequent claim among speakers of local Chinese languages (called fangyan in Chinese) is that their native languages preserve the language of antiquity better than the Beijing-based national language, Mandarin. This paper explores the origin of these claims and probes their significance in the making of the Han ethnoracial collective identity. I argue that claims of linguistic proximity to the imagined ancient origins of Chinese civilization represent a form of "hegemonic Han-ness"—an idealized form of the Han collective identity that was both internally hegemonic, in that it was meant to supersede other expressions of Han-ness, and externally hegemonic, in that it was meant to uphold the superiority of the Han people over other ethnoracial groups. From Zhang Taiyan, whose work provided a model for drawing linguistic connections between contemporary local languages and the language spoken at the dawn of Chinese civilization, to local gazetteer authors, who used linguistic data to prove their mother tongues directly had preserved the language of antiquity without being adulterated by the languages of non-Han peoples, this paper explores how various groups drew upon the cultural power of an idealized Han-centered past to challenge the authority afforded to the national language by the state. [ABSTRACT FROM AUTHOR]

This paper proposes an infrastructure analytic for exploring the urbanizing landscapes of China's "national new areas." In an effort to develop a less city-centred approach to the transformations underway in these spaces, I consider the new area as an "infrastructure space" in which the conventional distinctions between rural and urban have become increasingly meaningless. Such an approach draws our attention to the ways large-scale infrastructures of connectivity are driving a decentred form of urban development in which the livelihoods of residents are shaped by access to networks more than proximity to city centres. Based on case-study research of urbanizing villages and the rapid transformation of rural livelihoods in Gui'an New Area in Guizhou province, I suggest that an infrastructure analytic sheds light on the ways national new areas can be understood as particular events in an unfolding regime of circulation that has come to dominate urban forms worldwide. [ABSTRACT FROM AUTHOR]

Campaign-style environmental enforcement that involves the destruction of infrastructure has become increasingly common. Scholars have theorized such crackdowns as a form of bureaucratic control. These explanations are compelling, yet incomplete. This paper adopts an infrastructural lens to call attention to the fact of infrastructural demolition. I argue that the reduction of existing infrastructure to rubble is a way of clearing space for other kinds of infrastructure, specifically natural infrastructure, which has become central in the pursuit of ecological civilization. The creation of natural infrastructure requires calculative tools, which work to obscure the profoundly political nature of the natural infrastructure that they create through spatial zoning, ecological functional zoning and ecological conservation red lines (ECRLs). The article then scales down to two case studies of villages in post-earthquake Sichuan that are within ECRLs and designated for the function of providing ecosystem services. In both, infrastructure within scenic areas that was previously encouraged by the state and central to village livelihoods was suddenly destroyed following ecological civilization enforcement campaigns. The arrival of natural infrastructure marks a national-scale infrastructural time that promises a new future in which village-controlled scenic areas have no part, leading to a ruination of their imagined futures. [ABSTRACT FROM AUTHOR]

China's west has long been framed as an undeveloped frontier, set apart by poverty and a resource-based economy. Since the 2000s, however, utility-scale renewable energy infrastructure has expanded rapidly in western China, promising local economic benefits tied to national low-carbon transition. This paper contends that these benefits have been precarious and unevenly distributed. I argue that utility-scale renewable energy has remade western China as a "low-carbon frontier," a resource-rich region that generates low-carbon value for the national green economy. I highlight three features of low-carbon frontiers: they are constructed as spaces of exploitable low-carbon resources, creating an investment boom; they are enclosed through new land arrangements and infrastructure construction, rapidly and with little coordination; and they are reliant on external markets and policy decisions, entrenching dependency. These conditions make it difficult for frontier regions to capture sustained economic development benefits from the boom in the absence of persistent central state supports. I analyse these features by comparing two sets of technologies with similar, but ultimately diverging, trajectories: small and large hydropower in China's south-west, and solar and wind in the north-west. [ABSTRACT FROM AUTHOR]

Encrinurids are common in Ordovician and Silurian strata but whether they survived into the Early Devonian is still controversial. This paper documents the encrinurid Batocara sp. near the Silurian–Devonian boundary in western Junggar, Xinjiang. The highest horizon of Batocara sp. is located above the first appearance datum of the Devonian conodont Caudicriodus , confirming that encrinurids may cross the Silurian–Devonian boundary. The presence of Caudicriodus angustoides bidentatus , Zieglerodina planilingu and plate-type loboliths of scyphocrinoids above the highest horizon of Batocara sp. indicates that encrinurids here extend only into the lower part of the first conodont zone of the Lochkovian (i.e., Caudicriodus hesperius Biozone). Encrinurids are widely distributed and easily recognized, and unlike graptolites and conodonts are not controlled by lithofacies. Therefore, it might be possible to use the highest horizon of encrinurids as indicator fossils to identify the approximate position of the Silurian–Devonian boundary in areas or sections where graptolites and conodonts are not present, and at least in northwest China. [ABSTRACT FROM AUTHOR]

In the second half of the twentieth century, Czechoslovak Sinology gained international recognition and, beginning in the late 1970s, has sometimes been referred to as the "Prague School of Sinology." This paper will contextualize the achievements of Czechoslovak Sinologists in the broader historical context of the study of China, in the end summarizing the present situation in the Czech Republic. It discusses both Czechoslovak and Czech Sinology as the product of a specific intellectual environment that has nourished academic interest in China and shaped a specific understanding of what "Sinology" (side by side with other "Oriental studies") means, including its situatedness in specific moments of history. [ABSTRACT FROM AUTHOR]

Land expropriation, where peasants' property rights are encroached by the state, has been recognized as a primary source of social dissension in rural China. Since the end of the last century, the Administrative Litigation Law (ALL) has provided people with a legal weapon to defend themselves against violations by state power. Drawing on the theory of relative deprivation, this paper proposes that peasants are more likely to sue the state when they feel deprived. To examine this hypothesis, we first present a case study to depict the causal process and then use quantitative research to improve the external validity of our findings. We created a novel and unique database of prefecture-level administrative litigations and relative deprivation for Poisson regression analysis. The quantitative results prove that the more peasants feel relatively deprived, the more likely they are to sue the state. Furthermore, the positive effect of relative deprivation on administrative litigations has become more significant over time, implying peasants' growing awareness of legal resistance. This paper concludes that a critical step towards eliminating social inequity and maintaining social stability in rural China is to reduce the relative deprivation of peasants by, for example, allowing them to share in land value appreciation in the process of urbanization. [ABSTRACT FROM AUTHOR]

Scholarly debate on the role of various contributing factors in cadre promotion yields conflicting evidence for different administrative levels in China, yet rarely has any quantitative evidence been presented for below the county level. This study explores the causal relationship between loyalty, competence and promotion at the township level. Based on an original dataset of local cadre training records, this paper utilizes cadres' training experience at Party schools and academic institutions to account for loyalty and competence at the local level. Using a rigorous data-preprocessing method – coarsened exact matching (CEM) – this paper explores the causal effects of cadre training on promotion. The empirical results show that Party school training significantly increases the probability of promotion for township-level cadres, while university training contributes to chances of promotion to a lesser but indispensable degree. Moreover, local cadres who are both Party school and university trained enjoy the best chances of promotion. [ABSTRACT FROM AUTHOR]

Tibetan pastoralists have long been using dogs as guards. Since the late 1980s, the same dogs, called "Tibetan Mastiffs," have become valuable pets for Han Chinese consumers. This paper discusses how commodification transforms the value of these dogs, and the care relationship between humans and dogs. Tibetan pastoralists and dogs participate in a reciprocal yet distanced care relationship through raising and guarding, which is not confined to a pursuit of dogs' ferocity. In contrast, a taste for ferocity prevails in the Tibetan Mastiff market, and breeders care for dogs in a more dedicated, and yet more unilateral and dangerous, way. The unintended consequence of breeders' care is that they raise dogs that sometimes bite; this is explained based on a process of value transformation in dogs' guarding abilities, from ethical virtue to commercial price. [ABSTRACT FROM AUTHOR]

The Chinese culture of filial piety has historically emphasised children's responsibility for their ageing parents. Little is understood regarding the inverse: parents' responsibility and care for their adult children. This paper uses interviews with 50 families living in rural China's Anhui Province to understand intergenerational support in rural China. Findings indicate that parents in rural China take on large financial burdens in order to sustain patrilineal traditions by providing housing and child care for their adult sons. These expectations lead some rural elders to become migrant workers in order to support their adult sons while others provide live-in grandchild-care, moving into their children's urban homes or bringing grandchildren into their own homes. As the oldest rural generations begin to require ageing care of their own, migrant children are unable to provide the sustained care and support expected within the cultural tradition of xiao. This paper adds to the small body of literature that examines the downward transfer of support from parents to their adult children in rural China. The authors argue that there is an emerging cultural rupture in the practice of filial piety – while the older generation is fulfilling their obligations of upbringing and paying for adult children's housing and child care; these adult children are not necessarily available or committed to the return of care for their ageing parents. The authors reveal cultural and structural lags that leave millions of rural ageing adults vulnerable in the process of urbanisation in rural China. [ABSTRACT FROM AUTHOR]

This paper uses the perspective of "state-led neoliberal modernization" to explore the collusion of the state and the market in the construction of scientific motherhood and its effect on rural nannies in China. It claims that the state and the market work together to shape rural nannies' modern subjectivity in the neoliberal economy through the commercial training programme of scientific motherhood. Based on a case study in Shanghai, this paper argues that the training for scientific motherhood attempts to transform rural women into modern care workers through two mechanisms: reconstructing recognition and mobilizing emotion. Rather than passively receiving the training, nannies use their agency to adjust the knowledge and practice of scientific motherhood to suit their complicated working situation. Their strategies include deploying scientific knowledge flexibly and instrumentally, practising self-restraint in limited intimacy, and paying attention to their own familial investment. [ABSTRACT FROM AUTHOR]

Why do provincial governments change policy, even when those policies have proven successful? This paper explores a debate regarding the determinants of provincial policy choice and the degree of discretion provinces are permitted in this area. It does so by scrutinizing the shift in Guizhou's development policy from a poverty reduction orientation to a wholehearted pursuit of economic growth, urbanization and industrialization. In contrast to those who argue that central experience, prospects for promotion or local conditions are key factors explaining policy choice, the paper concludes that Guizhou's shift in policy had more to do with the backgrounds and experiences of top provincial leaders. The result has implications for our understanding of central–local relations and local government decision making. [ABSTRACT FROM AUTHOR]

After nearly two decades of rising wages for those in the unskilled sectors of China's economy, in the mid-2010s employment and wages in China began to experience new polarizing trends. Using data from the National Bureau of Statistics of China, this paper examines trends in multiple sectors and subeconomies of China, revealing the substantial rise of employment in informal, low-skilled services as well as the steady decline of wage growth in the informal subeconomy. At the same time, we find that although employment growth in the formal subeconomy is relatively moderate, wage growth in high-skilled services is steadily rising. These two trends pose a challenge for China, presenting a new and uncertain period of economic change. [ABSTRACT FROM AUTHOR]

This paper explores household income per capita for the rural Yi and Manchu ethnic minority groups and the Han majority using data from the China Household Income Project 2002, 2013 and 2018. The disparity between total per capita income for the Yi and Han populations narrowed, while the average per capita income for the Manchu population remained relatively similar to that of the Han population. Decomposing total income to its sources shows that the rapid increase in agricultural income among the Yi was a main reason why the disparity in income, compared to the two other ethnic groups, narrowed. Nevertheless, reliance on agricultural income among the Yi was reduced as wage employment and migration increased. The Manchu group and the Han group also experienced rapid increases in wages and self-employment income. The aggregated value of transfers from the public sector was similar for all three ethnic groups. [ABSTRACT FROM AUTHOR]

Recent reforms to China's People's Armed Police have changed the balance of authority between central and local officials, continuing a pattern of reduced local control and granting more authority to Xi Jinping in his role as Central Military Commission chairman. The new system, however, attempts to balance central control with provisions that allow local officials down to the prefecture level to take command in some circumstances. This system intends to allow for rapid mobilization in cases of social unrest or natural disasters, although a review of emergency response plans and other Chinese sources indicates uneven implementation. The risk is that centralization could slow emergency response, although the effects will depend on the nature of civil–military coordination at different levels. The paper describes new legal authorities, assesses implementation and challenges, and reaches conclusions about the implications for Chinese political control and emergency response. [ABSTRACT FROM AUTHOR]

As one of the most influential CCP campaigns that dramatically transformed the Chinese pre-revolutionary society, the early 1950s land reform has not been fully explored in the case of China's ethnic periphery. This article sheds light on the CCP's land reform and its impact on China's ethnic frontier by examining the official policies, implementation, and the reactions of the southern Muslim community in Yunnan between 1949 and 1958. Drawing on county government work team reports and the Party's land reform policy and evaluation records, it argues that although southern Yunnan Muslims were able to selectively internalize some Communist secular ideologies to cope with social and political changes that land reform brought about, the inconsistency between the Party's freedom of religion policy on paper and its local implementation failed to mitigate the ideological discord between Maoist revolutionaries' atheist worldview and Muslim villagers' religiosity. This jeopardized the possibility of reconciliation between the class-struggle-focused radical state and the community life of its religious subjects. [ABSTRACT FROM AUTHOR]

During the current global COVID-19 crisis Taiwan has portrayed itself as both an example for other countries to follow and as a country willing to assist others in their own efforts with the virus. Taiwan has also renewed efforts to participate in the World Health Organization (WHO), an organisation from which it is currently excluded. Although some countries have supported Taiwan's efforts to participate in the WHO or have praised its COVID-19 response, others have been silent or even critical, sometimes citing commitments to a "one China policy." In this paper, we use newly collected data to explore cross-national variation in support for Taiwan during the current pandemic. We find that a country's level of economic development and security ties with the US are strongly correlated with support for Taiwan while a country's economic ties to China is a less consistent predictor. [ABSTRACT FROM AUTHOR]

This paper examines China's water governmentality in advancing the Lancang-Mekong Cooperation (LMC). It attends to how discourses, used as a political instrument, are framed, justified and contested in the reshaping of international hydrosocial territories. China's official and popular discourses present the LMC as promoting multilateral politics, economic benefits and social integration, while they obscure polarizing politics, external interventions and regional conflicts. Using strategies of positive publicity first, top-down communication and mutual empathy creation, these discourses aim to deflect attention away from controversies and geopolitics in the region to construct governable hydrosocial territories. However, in a transnational context where the Chinese state cannot unilaterally control geographical imaginaries, alternative discourses depict China as a "hydro-hegemon" that poses threats to downstream countries. The discursive dichotomy reflects multiple ontologies of water and power struggles in international river governance, bringing regional stability and sustainable development into question. [ABSTRACT FROM AUTHOR]

Traditional analysis of China's policy experimentation has focused on the role of central–local relations and rotating leaders in shaping the local agenda-setting process. Less is known about the role of less mobile mid-level local bureaucrats who serve as bridges in the implementation process. This paper examines why some cities have performed better than others at implementing and maintaining low-carbon policy experiments. Drawing on a comparison of four case cities and over 100 expert interviews, I argue that the availability of bureaucratic entrepreneurs and their resource mobilization capacity determine the level of local engagement in climate policy experimentation. This study shows that the institutionalization of local policy experiments is not only driven by the central government or rotating top local leaders but also by bureaucratic entrepreneurs who help policy experiments survive periodic changes in the bureaucracy. The findings have important implications for the fulfilment of China's 2060 carbon neutrality pledge. [ABSTRACT FROM AUTHOR]

Despite fruitful findings on the reasons underlying the desire for educational success and scarce credentials among students and families, there is little research on the meaning of educational success in the marketplace. As higher education in China has expanded to aid better-quality growth and the transition to a knowledge-based economy, educational success has become increasingly critical in the allocation of socioeconomic rewards. As such, insights into how educational success and concomitant credentials are valorized are empirically and theoretically significant. Drawing on in-depth interviews with 73 recruiters for elite professional service firms, this study analyses the meanings underlying the process of valorizing educational success and elite credentials. It shows that success in the gaokao , or entry to higher education, was qualitatively salient in excluding candidates, while information about subject domains and marks/class rank carried relatively less weight. Recruiters based the value of educational success on the notion of "learning ability," which reflected their shared understandings about Chinese educational selection/institutions and wider conditions of elite professional firms. On this basis, this paper argues for the development of learning capital as a new theoretical lens for approaching educational success and credentials in transitional China. [ABSTRACT FROM AUTHOR]

This paper examines the impacts of state policies and NGO advocacy on female sex workers' identity and how they manage stigma. Comparing three groups of sex workers – those born and working in mainland China, those born and working in Hong Kong, and those born in mainland China who later migrated to Hong Kong and entered the sex industry – this paper suggests that differences in state policies on prostitution and the different degrees of visibility of NGOs campaigning for sex workers' rights are related to three strategies used by sex workers to construct a positive self-image to counteract the stigma they face: gendered obligation fulfilment, professional work and responsible citizenship. The paper illustrates that stigmatized-identity management involves complex relationships among individual interpretation, selection and mobilization of gender, work and citizenship scripts, which are contingent on structural features of the environment and may change during migration and relocation. [ABSTRACT FROM AUTHOR]

This paper explores the cultural politics of lineage landscapes in contemporary rural China. Drawing on a combined governmentality/translation approach and ethnographic fieldwork in rural Wenzhou, it examines how the state governs the production of lineage landscapes and how local lineages translate governmental technologies in complex ways. Empirical evidence reveals that the government develops diversified rationalities and modes of governance to direct the (re)construction of lineage landscapes. It is also found that local lineages are skilled at appropriating state discourses and practices as well as enrolling other (non-)human actors, thereby legitimizing their landscape projects of ancestral tombs and memorials. On the ground, they often displace state objectives with the production of their preferred landscape (for example, "chair" tombs). Respectful of ancestors, state agents sometimes turn a blind eye to local displacement; however, while encountering challenges from the higher-level government, they intensify regulation, but lineages still retain the capacity to negotiate with them. With sensitivity to the entanglement of diversified actors and their dynamic interactions, this paper underlines the multiplicity and contingency of state governance and societal responses. It also foregrounds the cultural politics of lineage landscapes as a process of translating governmental technologies characterized by continuous mobilization, displacement and negotiation in a heterogeneous network. [ABSTRACT FROM AUTHOR]

This paper highlights the intersection of gender, sexuality and class in shaping the ways in which 'leftover' women navigate legal and social discrimination. 'Leftover women' is a stigmatising term in China that refers to women who do not get married by the time they reach their late twenties. Based on my fieldwork in China with queer and heterosexual 'leftover' women, I introduce two strategies of stigma management: 'buying a licence to be deviant' and 'identity-hopping'. The former is a strategy adopted by heterosexual women with financial resources and a desire frequently expressed by queer women. 'Buying a licence to be deviant' refers to the strategy of accumulating sufficient financial resources to justify one's choice to be deviant and deal with the legal consequences of the evasion of the population policies. 'Identity-hopping' is popular among those with a lower social and financial status, who use the law's labelling function to hop from one stigmatised identity to another as a way to deal with stigma. From an intersectional lens, this paper advances law and society's study of stigma and discrimination by emphasising the hierarchy of stigmatised identities and the strategy of using the law's power of labelling identities to hop from one identity to another. It also demonstrates how the intersection of gender, sexuality and class complicates the ways in which leftover women understand and engage with the law. [ABSTRACT FROM AUTHOR]

Various studies suggest that the maritime industry will continue to face the challenge of seafarer shortages. Young seafarer turnover has become a serious issue that cannot be underestimated. This paper aims to identify the root causes of young seafarer attrition in China and explore relevant solutions. It collects information via semi-structured interviews and questionnaires. Independent sample t-test, one-way ANOVA and least-significant difference are utilised for the variance analysis. The findings of the study show that occupational recognition and family responsibility are the two major factors contributing to young seafarers' outflow. Chinese seafarers' health status is another important factor that has received little attention. In addition, young seafarers of 31–35 years old have the most possibility of turnover, due to a number of reasons discussed in this paper. Age 40 or thereabouts is viewed as the watershed moment in a seafarer's career, so efforts should be made to help young seafarers pass through the hard period in their early thirties. This paper suggests that a clear career plan could be a potential solution to retain this backbone group as prospective senior officers. [ABSTRACT FROM AUTHOR]

The article discusses the book "A New Map of the World," by Ian Linden. Linden has already moved on since writing the book, and if the book has emphases and approaches in it that are not mine, the development the paper seems to show brings people into almost complete agreement. Linden now, for example, draws into the analysis the enormously significant cases of India and China, which together make up about 40% of the world's population. Nor does he now lay so much emphasis on the Asian collapses of 1978.

The fight against terrorism prompts governments to differentiate between "good" religious practices and the "bad" ones. The simplistic dichotomy of "good" and "bad" Muslims has led to a cascade of criticism, but a fallacy underlying this dualism remains underexplored. This paper examines the "no true Scotsman" fallacy that is prevalent in the political discourse surrounding terrorism and religion. It argues that China's attempt to counteract the essentialist assumption about Uyghurs leads to a reinforced "good-versus-bad" dichotomous categorization of Muslims, reflected in the binary of "normal" and "illegal" in China's religious policy. This is a major contribution to the existing literature on politics and religion because, theoretically, this paper applies the "no true Scotsman" fallacy and "good" and "bad" Muslims dichotomy to explain the relationship between politics and religion; empirically, it provides a rich overview of the political nature of religious policy in China. [ABSTRACT FROM AUTHOR]

This paper investigates the impact of the abolition of the civil service exam on local governance in early twentieth-century China. Before the abolition, local elites collected surtaxes that financed local public goods, but they were supervised by the state and could lose candidacy for higher status if they engaged in corrupt behavior. This prospect of upward mobility (POUM) gave them incentives to behave well, which the abolition of the exam removed. Using anti-elite protests as a proxy for the deterioration of local governance, we find that prefectures with a higher POUM experienced more incidents of anti-elite protests after the abolition. [ABSTRACT FROM AUTHOR]

The last decade has witnessed a significant increase of research on English as a lingua franca (ELF) as today's world becomes progressively more globalized (Lei & Liu, 2018). However, studies on ELF in the Chinese contexts remain sparse although linguistic research in China has kept pace with the development of international linguistic academia. Moreover, many researchers studying ELF-informed teaching in China are either non-Chinese scholars or researchers working in countries other than China (Si, 2019). In other words, this newly emerged field of research has not yet been widely embraced by Chinese scholars, nor its paradigm has been promoted in English education while traditional native-English-based teaching has been challenged and initiatives have been taken to promote English education within the ELF paradigm in many countries in the expanding circle (see e.g., Sifakis & Tsantila, 2019). In this paper, we address the issue through identifying various hindrances to teaching ELF in Chinese classroom and analyzing the factors leading to the difficulties and problems with implementing the ELF-informed teaching in Chinese context. Following this, we explore the prospects for taking advantage of the pedagogical value of ELF research in the foreseeable future. [ABSTRACT FROM AUTHOR]

Grid governance has been developed by the Chinese party-state to collect intelligence at the grassroots level for the early pre-emption of what it defines as social instability. Using data collected from four months' participant observation and extensive interviews with personnel who work in the grid governance system in what we call W Street, a location in a second-tier city in southern China, this paper examines how China's grid governance is used for stability maintenance and how in practice the system has become alienated from its original purpose of social control. We find that grid governance is achieved mainly through three mechanisms: intelligence gathering, case coordination and real-time reporting for stability maintenance. We further reveal that while grid governance provides an important infrastructural power for intelligence gathering, the realization of this power could be hindered by contradictory logics among different levels of government. This research not only provides empirical data on how China's grid governance works in practice but also calls for a rethinking of the capacity of China's stability maintenance regime. [ABSTRACT FROM AUTHOR]

The provenance of raw materials and finished objects is one of the most intriguing problems in archaeology. It is significant for the discussion of inter-regional cultural communication. Many of the methods used to determine provenance employed by archaeologists are shared with geologists or geochemists, among which the use of lead isotopes is probably one of the best-known. However, geologists and archaeologists do not always ask the same questions. Because of many and various human choices, it is not always possible to apply geological methods directly to archaeological objects. Specifically, the potential existence of mixing and recycling of metals challenges all the provenance studies of metal objects. In this paper, using Bronze Age China as an example, we suggest that by using geochemical techniques such as lead isotopic analysis and trace-element analysis of bronzes, but by asking slightly different questions, one can throw new light on the way in which important resources were managed by consumers of different social status within early dynastic China. [ABSTRACT FROM AUTHOR]

This paper investigates the development of social Darwinism in China from the mid-1890s to 1930 vis-à-vis its ties with social Darwinism in the West, employing a comparative analysis of Spencer, Huxley, and Yan Fu. A form of evolutionism that envisioned a cosmological order based upon strength was transformed into a component of power politics in Republican China, despite unsuccessful political endeavors that illustrated both the triumphs and social malfunctions of evolutionary ideas. From the late 1910s, a new variety of social Darwinism arose alongside the scientific one, reflecting the influence of Kropotkin and de Vries, as Chinese thinkers incorporated non-Anglophone texts. The theories that emerged made sense of the changing Chinese adaptations of evolutionary thinking by contextualizing and modifying them within the intellectual and political dynamics inside China and also in China's evolving relationship with capitalism and imperialism. [ABSTRACT FROM AUTHOR]