We seek in this paper to show the inquiry about the implementation in 2016 of the Motu proprio Mitis Iudex Dominus Iesus of Pope Francis at the end of the year 2015 and what are his immediate prospects, in the ecclesiastical court of Zipaquirá (Colombia). For this we have resorted to framing this study in the theology of the Pope and his life cycle, to expose the norms of the Motu proprio mentioned and its change with respect to the replaced norms of the Code of Canon Law, as well as to transcribe the questions that we have formulated to the Court Ecclesiastic of Zipaquirá and their respective answers, to finally make our comments. In them it is to emphasize that the Court of Zipaquirá has been created based on the Motu Proprio, that the brief process has not been used until now, that the double sentence as it is shown somehow successful in the measure in which the failures produced have not been appealed, that real pastoralism is gaining ground in our view of an excess of legality, lacking a greater disclosure of the Motu Proprio, as well as the future that the facilities and staff of the Tribunal promise to attend in the year 2017, almost triple the number of cases examined and sentenced in 2016, that parish priests will gradually become more involved in the preparation of cases of nullity, and that judicial decongestion and greater acceptance of those in need of the nullity process will be a reality. [ABSTRACT FROM AUTHOR]