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Addressing sexting in sexual health education classrooms is one way of supporting young people to become good sexual citizens and to emphasise respect and consent in their sexual practices and in their lives. While a fair amount of research has worked with youth to understand their motivations for sexting, less research has been conducted with in-service teachers to understand their perspectives, pedagogical approaches, and beliefs regarding young people and sexting. Set in this context, this paper discusses findings from interviews with Canadian teachers who were teaching a new Ontario Health and Physical Education curriculum that included discussions of sexting. Our findings suggest that many teachers are still engaging discourses of risk, shame and blame when they talk to their students about sexting. Likewise, longstanding gender norms and stereotypical sexual scripts are evident in the ways in which many teachers both understand and teach sexting. Some teachers, however, are engaging in more promising pedagogical practices that frame sexting as having a range of uses, outcomes, and purposes, painting a more holistic picture of young people's sexting landscapes. Findings from this paper may be useful for educators and policymakers creating sexting curriculum for young people in educational settings. [ABSTRACT FROM AUTHOR]

This paper explores relationships and sexuality education (RSE) in New Zealand secondary schools. After conducting a nationwide survey of teachers and producing a report on the challenges reported by RSE teachers, we began to develop a paper exploring the perennial issues faced by RSE teachers as they enact curriculum policy. Given that these issues endure, we considered how else we could approach the paper: in particular, what different questions could we ask of our data; and what alternative analytics offer potential for thinking in new ways about the perennial issues, and move us beyond telling the same old story? Asking these questions led us to Bacchi’s What’s the problem represented to be? (approach to policy analysis. Using data from our survey to focus our attention on key issues for teachers, we work with extracts from national government guidance for schools and teachers on RSE to apply this approach. Under five headings developed through the data analysis, we present five ‘provocations’ – or deliberately provocative proposals for the future of RSE in New Zealand. We hope the ideas in this paper may spark different ways of thinking about RSE policy and practice, with the ultimate aim of delivering meaningful and responsive RSE in secondary schools. [ABSTRACT FROM AUTHOR]

This paper critically evaluates societal reactions to integrating LGBTQ+ content into the Relationship and Sex Education (RSE) curriculum in England and Wales. Utilising Stanley Cohen’s theory of moral panics, it examines the roles of media, moral entrepreneurs, authorities, and the public in shaping debates around educational reforms. The paper highlights the complexities of balancing traditional values and inclusivity in education, emphasising the necessity of a considerate and comprehensive RSE approach. The study employs mixed methods, combining qualitative and quantitative analyses, to explore the multifaceted nature of this societal issue and its wider implications. [ABSTRACT FROM AUTHOR]

This paper presents findings from a literature review on relationships and sexuality education for primary (elementary) school programme effectiveness. Using a theory-generating approach informed by realist evaluation, the review takes a deep dive into the literature to identify contexts, mechanisms and outcomes likely to influence the effectiveness of programmes. This paper will be of interest to researchers, evaluators, RSE programme designers and practitioners as findings provide a catalogue of factors (variables) that can be considered for application in future programme evaluations and for inclusion in programme logic models. It identifies areas of opportunity to incorporate children's voices into research and points to the need for longitudinal studies to address the context- and time-sensitive nature of relationships and sexuality education. [ABSTRACT FROM AUTHOR]

Sexuality and relationship education (SRE) for trans young people is fraught with ongoing institutional and informational erasure, even as trans young people display considerable agency in navigating their SRE needs. This paper reports on a survey of 112 Australian trans young people, who shared their experiences of SRE (in terms of delivery and content), and their views on three story completion tasks where they were asked to respond to prompts about three fictional stories focused on trans young people (and for some their cisgender partners) and intimacy. Participants reported that SRE was delivered in class and focused on puberty and anatomy, although many participants accessed SRE information informally. Participants overwhelmingly reported the erasure of trans-specific SRE content and suggested that SRE content should include a trans focus. Responses to the story completion task emphasised the agency of the fictional trans young people in asserting their boundaries, deserving respect, being knowledgeable about their bodies and ensuring their safety. Fictional cisgender young people in the story completion tasks were expected to be respectful, and to be guided by trans people (but also to educate themselves). The paper concludes with recommendations for harnessing trans young people's agency in the context of SRE. [ABSTRACT FROM AUTHOR]

This paper aims to explore how social work students can support lesbian, gay, bisexual, transgender, queer or questioning (LGBTQ+) young people in schools. Drawing on the reflective practice portfolio documents of four students who worked with LGBTQ+ young people in a school as part of a social workers in school (SWIS) student placement project, the article uses thematic analysis to identify how the students were able to support young people identifying as LGBTQ+. The article subscribes to a poststructuralist theoretical framework which sees gender and sexual identities as multiple, fragmented and constructed in relation to others and within the systems of knowledge and power that exist in schools. The article demonstrates the benefit to schools of having social work students on practice placement. The students' own reflections critically contemplate the way in which they were able to spend more prolonged periods of time with young people than the teachers could, both with individuals and LGBTQ+ groups. The students' reflective portfolios show the value of the school placements to their own development of knowledge and skills [ABSTRACT FROM AUTHOR]

This paper theorises the ways in which non-binary gender is rendered invisible through binary Yes/No sexual consent education. Judith Butler's framework of gender intelligibility is drawn upon to consider the absenting of non-binary youth from consent education. We suggest that the undoing of the hegemonic colonial gender binary also be a project of consent education. Consent education is often taught through a highly gendered lens underscored by the 'miscommunication hypothesis,' which posits normative binary gender roles as the underlying cause of sexual violence and fails to account for how non-binary youth experience and navigate consent. Furthermore, we examine how binary Yes/No consent education negates non-binary gender by rejecting the grey area of consent. The dismissal of grey area experiences is problematic for non-binary youth as ambiguity around consent may be more prevalent amongst non-binary people due to increased experiences of trauma and the common experience of gender dysphoria. Despite this invisiblisation, non-binary people have formulated their own modes for navigating sexual pleasure and consent. We call for more research into how non-binary youth are invisibilised by binary consent education as well as how these youth are challenging normative consent and reimagining sexual cultures that centre interdependence, mutual pleasure, and care. [ABSTRACT FROM AUTHOR]

Teachers in Lady Agatha's Boarding School (Lady Agatha's) find teaching Sex and Relationships Education (RSE) uncomfortable. This paper investigates one aspect of the discomfort that they feel, namely the impact RSE has on their professional status as teachers. I use focus group data to reflect on the professional and personal location of teachers at Lady Agatha's and to explore their understanding of RSE through the recurring themes of professionalism and professional reputation as symbolic capital; deprofessionalisation and risk as symbolic violence; and the connects and disconnects between the doxa and illusio of the school. Findings suggest that by interrogating the sites of symbolic violence which generate RSE discomfort, we can start to unpick the fabric which creates discomfort about RSE, allowing both for a deeper understanding of RSE discomfort in teachers and an opportunity to address this discomfort as a barrier to RSE delivery at Lady Agatha's. [ABSTRACT FROM AUTHOR]

In this paper, we draw on critical theorisations to examine kindergarten teachers’ approaches to sexuality education. A qualitative study was carried out using semi-structured interviews with ten teachers and classroom observations in four classrooms in Quebec, Canada. Data analysis revealed that the teachers in the study agreed that sexuality education in kindergarten was important and beneficial. However, narrow perceptions of kindergarten children’s capacities to engage with sexuality content informed classroom approaches in ways that limited children’s access to comprehensive and critical forms of sexuality education. We conclude by recommending a theoretical shift away from relying exclusively on developmental frameworks and to engage with critical theory when designing and implementing sexuality education with young learners. [ABSTRACT FROM AUTHOR]

This paper reports on findings from a survey conducted within a larger collaborative project, working with primary school teachers and parents to normalise conversations about LGBTQ+ issues in four English primary schools. Survey data from 96 teachers and parents highlight different perspectives on the inclusion of LGBTQ+ issues. Existing research shows teachers are often reluctant to address such issues, signalling various concerns, including fear of a negative parental reaction. Using quantitative analysis of Likert items combined with a qualitative analysis of open-ended comments, the study shows differences in perceptions between teachers and parents, and among participating parents. The findings show teachers are willing to address LGBTQ+ issues within the primary school curriculum with support from the majority of parents. Parental opposition to teaching about LGBTQ+ issues appears to be associated with some parents’ religious views and limited engagement with members of the LGBTQ+ community. Parents’ concerns largely focused on notions of childhood innocence and perceptions of age-appropriateness for teaching about/engagement with LGBTQ+ issues. [ABSTRACT FROM AUTHOR]

Novel forms of social media created 'by-and-for' women offer potentially new ways of communicating and constructing sex education. In this paper, we consider how Instagram is being used by sex educators to deploy discourses of resistance and erotics to educate about sex. Our method consisted of a combined critical discourse (CDA) and content analysis of Instagram posts (n = 200) from a small sample of influential feminist/queer sex education accounts that use informative text and illustration-based posts. Framed by Carmody's concept of ethical erotics, we identify four discursive categories in such Instagram content: pleasure positivity; communication and dynamic consent; sex as an experience not a performance; and challenging heteronormative constructions of sex. We argue that the affordances of Instagram provide a platform for the promotion of sex education that centres pleasure and ethical erotics to rectify limited and harmful heteronormative representations of sexuality. [ABSTRACT FROM AUTHOR]

This paper explores teenage girls' responses to general advice, and formal prevention messages, designed to reduce sexting-related risk and prevent harm. We conducted workshops with seven groups of girls (28 in total), aged 16–17 years, in a New Zealand city. Each group participated in a series of three workshop sessions. Drawing on a Freirean 'problem-posing' approach, we designed the workshops as spaces in which girls were invited to observe and critically discuss norms related to sharing nudes as well as harm prevention messages. Girls noticed the problematic gender and sexual politics that shape abstinence-based models that target girls (implicitly) to not send nudes, but which leave boys who distribute or otherwise misuse them out of the picture. Participants navigated a careful path between attending to risk and protection on the one hand, and endorsing their right to freedom of expression on the other. We argue for a subtle, but significant, shift away from a focus on sexting safety to a focus on the prevention of image-based sexual coercion, harassment and abuse. This reframing would help to direct prevention efforts to the gendered drivers and dynamics of harm perpetration, and the ways in which they are problematically socially ignored or condoned. [ABSTRACT FROM AUTHOR]

People with intellectual and developmental disabilities have the right to access appropriate and comprehensive sexuality and relationship education (SRE), but face a long history of exclusion from SRE in the USA due to myths about the sexuality of people with intellectual and developmental disabilities, biases against people with disabilities, and segregationist educational policies. Additionally, people with autism/autistic people are more likely to report having an LGBTQIA+ identity, and need comprehensive SRE content to become socially competent members of their communities. Teachers and other practitioners are often placed in the uncomfortable position of addressing many SRE topics while feeling unprepared, trying to stay aligned with educational policies, managing caregiver expectations, and providing scientifically accurate fact-based information in an increasingly politicised social climate. This paper provides recommendations on how to teach about LGBTQIA+ issues to students with intellectual and developmental disabilities including recommendations for modifying existing SRE curricula, identifying effective instructional strategies, and outlining a process for including LGBTQIA+ identities in SRE content. [ABSTRACT FROM AUTHOR]

This paper provides an extensive literature review of current approaches to sexual consent and demonstrates their insufficiency for teaching higher education students about healthy sex. Their overemphasis on the giving of consent to the detriment of attention to the process of gaining consent, as well as their inappropriate utilisation of incomplete legal frames, make them inadequate for preventing rape in a world shaped by gendered social norms. Additionally, these inadequacies make current approaches even less appropriate for the more aim of teaching the broader and vital topic of healthy sex. The goal of this paper is to challenge the way sexual consent education is currently framed in the USA, recommend a paradigm shift regarding perspectives on sexual consent education, and provide suggestions for formative research concerning the provision of university-level, interdisciplinary healthy sex education courses. [ABSTRACT FROM AUTHOR]

This article focuses on South African teenage girls’ engagement with pornography. Using a decolonial approach and drawing upon new feminist materialism, this study focuses on the ways in which bodies, gender and sexuality configure to produce and constrain girls’ capacities for sexual expression. The paper makes three claims. First, the article turns away from a one-sided representation of girls as only possible to know through the lens of sexual suffering while challenging childhood sexual innocence. Second, the online pornographic field is situated in a gendered and racialised system of organisation whereby the perfect body is naturalised as an esteemed object of desire. Third, the desire for the perfect, slim, blemish-free, hairless body through self-surveillance constricts capacities in line with normative standards of female beauty. A decolonial porn assemblage is harnessed to illustrate the contradictions produced as girls both desire and object to idealised bodies that are naturalised through heterosexual and racialised hierarchies. The paper concludes by considering the implications of approaching girls’ engagement with pornography in relation to the expansion and limitation of their capacities and the body as an intense site of power. [ABSTRACT FROM AUTHOR]

Awareness of culturally diverse young people's rights and needs to sexuality education has been raised internationally. However, existing literature has generally focused more on how culturally diverse young people navigate western mainstream societies, leaving the Asian context underexamined. This paper explores the experiences and views of South Asian minority youth of sexuality education at home and in school in Hong Kong, informed by rights-based and cultural competence perspectives of sexuality education, and using a qualitative descriptive methodology. The findings identified four themes: (1) the double silence experienced at home and school; (2) marriage within the same religion and caste; (3) gender role expectations to be caring women and protective men, and (4) the need for culturally targeted sexuality education. This paper contributes to scholarship on sexuality education by advancing the knowledge base by means of a case study conducted in Hong Kong, an Asian multicultural context that differs from western multicultural societies. It elucidates the meaning of cultural sensitivity and cultural competence by stressing the negotiability of cultural norms and taboos and identifying the practical implications for conducting sexuality education in a multicultural city like Hong Kong. [ABSTRACT FROM AUTHOR]

Politically expedient approaches to difficult knowledge about sexual violence have included educational practices that create conditions for 'safe' spaces, such as announcing content in advance, trigger warnings and other pedagogical practices that make care allowable and smooth out the sharp edges of violence that can knowingly invoke trauma. This paper is about the power of curricular materials charged with violence in educational practices that cannot guarantee safety. I draw from feminist new materialisms to analyse the thing-ness of clothing in an art installation that was curated as a sexual violence prevention curriculum at my university. I consider the clothing as mattering as the substance of affect and thought. The starting point is that pedagogies of affectively charged encounters in education produce relations of danger and repair with important implications for victims' and survivors' knowledge, memory and trauma. The goal is to question the hope for pedagogical guarantees concerning difficult knowledge and understand what more precarity might mean for pedagogical responsibility in sexual assault curricula. The paper concludes by considering the curricular possibilities of difficult affective knowledge for a kind of queer healing and collective attention to sexual violence. [ABSTRACT FROM AUTHOR]

For more than a decade, the international and national literature has established that sexuality education does not adequately speak to the broad range of cultural and religious diversities present in classrooms. These persistent obfuscations speak to long-standing questions around normativity, Othering and ‘inclusion’. In this paper, we turn to a recent project that asked young people from a broad range of cultural and religious backgrounds to reflect on their experience of sexuality education. Across a fascinating set of observations, the participants argued that sexuality education rests on ‘too many assumptions’, a range of assumptions that continue to mark them as Other in the classroom. More importantly, they identified a tricky problematic – on the one hand, they want more diversity represented, along with opportunities to explore their views and perspectives. One the other hand, they felt unsure about how this could occur in a safe way, without making them feel ‘on display’, misunderstood, or judged. In the face of this tricky problem, we present a series of insights not only for Australian educators, but for countries across the globe who face similar problems resulting from the obfuscations of largely normative sexuality education frameworks. [ABSTRACT FROM AUTHOR]

The adult-centric concept of ‘age-appropriateness’ is an arbitrary signifier and yet it commands a powerful common-sense appeal in governing the shape of sexuality education. The visibility of LGBTQ+ lives in primary schools is deeply impacted by the cis-heteronormative ways in which age-appropriateness is commonly understood and mobilised; very often resulting in silence and delay. The concept of age-appropriateness also becomes entangled with moral panics about ‘promoting’ LGBTQ+ lives, or children being somehow ‘recruited’ to identify as LGBTQ+. This paper draws on findings from a study with the parents of eleven trans and gender diverse children (then aged between 5 and 13) conducted in 2017, as well as a follow-up study conducted with seven participants from the same group of parents and children in 2022. The paper explores how the politics of age and agency intersect and become intensified as trans and gender diverse children and their parents navigate and make decisions about their bodies, lives and everyday worlds in primary schools. These stories of trans and gender diverse children provide an arresting invitation to adults to attend closely to the rich stories of children themselves in (re)considering the potential of sexuality education across contexts. [ABSTRACT FROM AUTHOR]

This paper draws on the retrospective accounts of eight LGBT+ students aged 18–21 attending a university in Northern England. Using interpretivist methodology, qualitative research was conducted to explore how their sex and relationships education impacted upon their needs as a sexual and/or gender minority. An under-researched aspect of experience was also investigated: namely, how LGBT+ people learned about sex and relationships if not in a formal school setting. Two focus groups were used to examine these areas of interest and similar patterns in both groups were apparent. Themes such as the impact of heteronormative value systems, pornography as an educational resource, and the use of online Blogs and search engines as a source of alternative education were highlighted. Findings demonstrate how participants' experiences of sex and relationships education were largely non-inclusive and irrelevant to their needs. The paper concludes with practical suggestions to ensure subsequent generations of LGBT+ pupils receive a more inclusive educational experience, supported by approachable teachers who are comfortable and competent teaching the subject. [ABSTRACT FROM AUTHOR]

This paper investigates the potential that mediated text can have on expanding Lebanese young people's notions and understandings of sexuality beyond their personal boundaries and the immediate local context to uncover the portrayal of these notions within a global mediated space. It specifically seeks to examine the intersection between Lebanese youth media practices and sexual learning by identifying the extent to which watching the hit Netflix series Sex Education, affected young people's sexual identities, knowledge and practices. Four focus groups, each comprised of six respondents, described the importance of the series in influencing young people's sexual learning and thoughts in a society where sexuality and sexual subjects are taboo. The four main discussion themes that were developed – namely, Open Mindedness: transgression, acceptance and respect; Transformation: life skills and right choices; Gender Equality, Well-being and Health; Reliability/identification and the Need for Trustworthy Connections; and the Need to Re-educate Family and Society about Sex – underscore the importance of the series as a learning tool, the need for the re-introduction of sexual education as part of school curricula in Lebanon, and the re-education of society more generally to help foster healthier sexual lives among young people. [ABSTRACT FROM AUTHOR]

Menstruation and menstrual stigma have recently attracted the attention of education policymakers in England. In 2019, the Department for Education (DfE) published new guidance on delivering relationships, sex and health education that included teaching about menstrual wellbeing and in 2020 made menstrual products freely available in all state-funded primary and secondary schools in England. The DfE argue that these dual interventions are important for tackling menstrual stigma by normalising menstruation in school. However, these interventions emphasise the management of menstruation in terms of physical health while this article argues that foregrounding how menstruation features in young people's everyday experiences and routines could also be important for addressing stigma. This theory-focussed paper invites a turn away from a humanist positioning on menstruation and menstrual stigma. It discusses existing human-centred research on menstruation and draws on ideas from relational sociomaterial theory to highlight how researching the role of material things in young people's engagements with menstruation can influence understandings about menstrual stigma and young people. [ABSTRACT FROM AUTHOR]

While consent forms part of the Health, Wellbeing and Relationships strand of the New South Wales (NSW) Personal Development, Health and Physical Education (PDHPE) curriculum in Australia, it is not consistently or effectively delivered within schools. The recent e-campaign, Teach Us Consent in NSW, drew attention to the alarmingly high rates of sexual assault experienced by young women during their school years or shortly after. The campaign called for mandatory, inclusive and comprehensive consent education in schools. This paper presents research from a case study of an elite, same-sex, Catholic boys' school in NSW, Australia, examining the types of knowledge and attitudes young men and their PDHPE teachers had about sexual consent and the types of consent pedagogies mobilised. Semi-structured, in-depth interviews were conducted with the five male PDHPE teachers, and a focus group was conducted with five Year 11 male students (aged 16–17). The findings highlight that while participants recognised the importance of sexual consent in intimate relationships, consent pedagogies were grounded in individualising discourses of risk, responsibility and care, which rearticulated hegemonic gender norms. Findings from this study contribute to discussions of how schools approach consent education, and the limitations presented by outsourcing relationships and sex education. [ABSTRACT FROM AUTHOR]

In this paper, we seek out the possibility of joyful and queered spaces of sexuality education. The sexual lives of queer and transgender youth are often passed over in sex and sexuality education classrooms. In this study, we were interested in exploring how sexual and bodily diversity make an appearance in these often-normative spaces. Through participatory visual research methodologies, we created art and media alongside 40 teachers in the province of New Brunswick, Canada, to look at the ways in which queer sexualities and bodies are made possible and impossible in their sex education practice. In three workshops, we found teachers negotiating the presence of 2SLGBTQI+ sexuality in their classrooms and a missing discourse of queer pleasure – mimicking the province’s tired sexuality education curriculum. We notice that artmaking helps diffuse the discomfort that often accompanies talking (and teaching) about sex in workshop spaces. We argue that sexuality educators need additional professional learning and resources to tend to the sexual lives of young people – and ultimately, a queering of sexuality education that is more intersectional, pleasure-centred, and joyful. [ABSTRACT FROM AUTHOR]

Ghanaian adolescents face considerable sexual and reproductive health challenges that can disrupt human capital formation. However, a positive and healthy transition from adolescence to adulthood can be achieved by increasing access to sexual and reproductive health information, education, and services. This paper documents emerging findings from an adolescent girls’ programme delivered in 56 districts of Ghana. Data were collected from girls and young women aged 10–24 years who participated in the programme as part of a larger study that included in-school and out-of-school participants. In-depth interviews (IDI) [N = 49] and focus-group discussions (FGDs) [N = 13] were conducted in November 2021 and November 2022. An abductive approach was used to develop key themes from the data. The analysis revealed that the programme showed promise in changing the attitudes of beneficiaries towards safe sexual practices through condom use, in increasing assertiveness towards sexual and gender-based violence, and in real-life application of the knowledge and skills gained for health and social wellbeing. Out-of-school sexuality education programmes such as the one described here can be important catalysts for developing and maintaining meaningful relationships with others through the provision of information and education, and service delivery. [ABSTRACT FROM AUTHOR]

Book censorship efforts in the USA have become increasingly concerning for champions of freedom of expression and civil liberties. The movement to ban books is seemingly driven by a desire to curtail adolescents’ access to information about sexuality and gender diversity. This paper details the findings of a content analysis of the American Library Association’s (ALA) Top 10 Most Challenged Books list from 2011 to 2021. The authors analysed purported reasons for book challenges along with target age groups for the 42 books within our sample period. We found that most of the books in the ALA Top 10 list were challenged for reasons related to sexuality and/or LGBTQ themes. Between 2011 and 2015, book challengers were most likely to claim to be motivated by general perceptions of ‘sexual explicitness’. However, after 2016, and perhaps as a backlash against the Federal Government's legalisation of same-sex marriage, purported LGBTQ content in books was a stronger motivator. Given that most of the books in the top 10 most challenged list are intended for adolescent readers, our findings have implications for informal sex education and access to information about LGBTQ lives. [ABSTRACT FROM AUTHOR]

Despite decades of research and education, sexual and gender-based violence remain distressingly prevalent on university and college campuses globally. The taboos associated with sex, gender inequity, and living in a patriarchal world where misogyny is glorified and criminalised are key socio-cultural determinants driving these forms of violence. Less is known about the ways in which sexual slang or terminology impact how students experience and talk about these events. This paper reports on findings from a participatory action study that explored sexual slang use among female and male undergraduate students (n = 23) with the aim of creating more responsive sexual and gender-based violence policies and practices. The terms identified (n = 59) provide a window into the daily lives of these young people, who display remarkable socio-linguistic adaptation and creativity. They also demonstrate how cultural appropriation, the exclusion of queer students, toxic masculinitycontribute to ongoing incidents of sexual and gender-based violence on campus. These findings contribute new insights into sexual terminology among post-secondary students, particularly in the Canadian context where few studies of this nature exist. They also acknowledge the critical role universities can play in making meaningful structural change to prevent traumatic events from occurring. [ABSTRACT FROM AUTHOR]

Situated in Hong Kong's considerably limited discourse on sexuality, this paper aims to examine how introducing the topic of masturbation into our college's gender-and sexuality-related course created pedagogical conundrums (in the words of Kathleen Quinlivan). We discuss how attempts to confront these conundrums enabled us to begin the journey of understanding and breakthe silence about having sexual desire discussed in the classroom and written assignments. Drawing on our earlier classroom discussion of sexual topics, which resulted in moments of silence, and the written assignments of 10 students on the topic of masturbation, this paper borrows Quinlivan's discussion of the possibilities in 'uncomfortable analytic reflexivity' to explore how education can be a highly contested space carved out by students to express, both 'silently' and 'openly', their perceptions of masturbation. Classrooms can be flipped to discover the cracks that allow the journey towards breaking the silence to begin and to provide space for students to discuss sexual desires and pleasures that were previously deemed negative and unspeakable in their previous classroom experience. Remembering and reflecting on such silence can allow it to be reconceptualised as illuminating and meaningful. [ABSTRACT FROM AUTHOR]

Sex education rarely covers disability. This paper uses autoethnography to reflect on how being epileptic impacted the author's understanding of sex and sexuality. The paper grapples with disability narratives and internalised ableism surrounding sex. The paper seeks to engage with conceptions of who sex education is for, and how disabled people are treated when it comes to sexuality. [ABSTRACT FROM AUTHOR]

Schools in the UK and Europe, North America and Australia are introducing ambitious forms of relationships and sex education (RSE) or school-based sexuality education. For RSE to be effective it must be inclusive, recognising and respecting the needs and experiences of those who have not always been well served by sex/sexuality education. This paper considers one such group – students with faith backgrounds – and explores ways of delivering RSE in the ‘postsecular classroom’ in which religion is recognised and respected. We conducted consultative research – designed primarily to inform the development of teaching resources – among students and parents of faith, and RSE teachers. Focussing upon two religiously diverse cities in England, this research included systematic literature review, classroom observations and group discussions with students, and questionnaire surveys and interviews with parents and teaching staff. Informed by the findings of this research, we designed, piloted and now share evidence-based teaching resources. This illustrates one way in which RSE can be adapted for use in the postsecular classroom where faith is out in the open, but not necessarily explicitly engaged with in the lesson. Considering the perspectives of faith communities in this way can improve RSE for everyone in the classroom. [ABSTRACT FROM AUTHOR]

Recent years have witnessed growing acceptance of gender and sexuality diversity in Australia; yet, its inclusion in the school curriculum remains contentious. Despite evidence to the contrary, there is a commonly held belief that parents consider the inclusion of such topics inappropriate. In the light of this, this paper focuses on an analysis of three qualitative items from an Australian national survey of parents of children attending government-funded schools. Informed by the responses to these questions, we sought to better understand the concept of age-appropriateness present in the discourses deployed by a (minority) number of Australian parents who did not support gender and sexuality diversity-inclusivity in the curriculum. Thematic data analysis identified three key themes used by parents to warrant gender and sexuality diversity curriculum exclusion based on age inappropriateness: namely, inclusion is ‘confusing’; children are too ‘immature’; and children are too ‘easily influenced’. [ABSTRACT FROM AUTHOR]

This paper provides a discourse analysis of 12 Swedish sexuality education texts intended for preschool practitioners and published between 1969 and 2021. Using Fairclough’s framework, we identify three discourses about children’s sexual play in relation to children’s sexual agency in the texts: child sexuality as encouraged and entangled with adult sexuality; child sexuality as conditioned by what is perceived as normal or abnormal in children; and child sexuality as repressed. These three discourses mainly appear chronologically, but also overlap and connect with one another. When analysis begins from children’s position and a theoretical understanding of children’s and adults’ agency as interdependent, it becomes possible to see how the child is construed as agentic, and how the adult role changes from encouraging sexual play to regulating and monitoring behaviour so that it does not occur. Over time, discourse on young children’s sexual play has changed our understanding of both adults and children. Adults are increasingly construed as less knowledgeable in relation to young children’s sexuality, and young children have become understood as more dangerous and in need of having their sexuality constrained and civilised. [ABSTRACT FROM AUTHOR]

Subsequent to the introduction of compulsory relationships and health education in primary schools and relationships and sex education and health education (RSHE) in secondary schools in England from 2020, this paper examines the attitudes of parents towards school- and home-based RSHE. Using data from a survey of parents (n = 849) of children at 37 independent schools in England and Wales, we analysed parental attitudes towards school-parent communication about RSHE, the teaching of RSHE in school, and their own communication with their children about relationships and sex at home, exploring perceived barriers and use of resources. We found significant parental support for school-based RSHE, alongside some concerns, as well as uncertainty and embarrassment as barriers to parent-child communication about relationships and sex at home, indicating the need for schools to strengthen school-parent partnership in this area, and to encourage parents to talk to their children at home in tandem with what is being taught in school. [ABSTRACT FROM AUTHOR]

This paper illuminates how teachers are influenced by age, gender and sexuality in teaching about sex and relationships. In this analysis grounded in feminist theory, age, gender and sexuality are considered to be enacted as doings. Six interviews with teachers working with sexuality education in K-12 schools in Sweden were chosen from of a larger body of material consisting of 21 interviews with professionals engaged in school-based sexuality education. The six interviewees were selected because they explicitly addressed how teachers’ age, gender and/or sexuality come to matter in the classroom. Findings show how male and female teachers organise their teaching in relation to normative expectations of age, gender and sexuality. In sexuality education, the diverse life-courses of (hetero)sexual women offer a wide range of pedagogic possibilities for female teachers to address issues of sexuality, consent and relationships whereas male teachers are constrained to doing safe(r) forms of masculinity by directing attention away from their bodies and experiences. In understanding these results, I argue that the figure of the tant has been key in forming the pedagogic backdrop to Swedish sexuality education, hence embedding a normative ‘who’ in the ‘how’ to teach sexuality education. [ABSTRACT FROM AUTHOR]

Drawing from a practice-based research study in Swedish secondary schools, the aim of this paper is to explore how facts and values are made and unmade as separate and entangled phenomena in sexuality education. In this exploration, we work with a posthumanist approach – agential realism – and more specifically the concept of agential cuts. The empirical material draws from two moments in the teaching of sexuality education, one concerning nakedness and one concerning gender diversity. The analysis puts forward how the lesson topics in relation to school subjects and exercises become significant actors in how facts and values are enacted in the teaching. This implies that facts and values are enacted together-apart within a relational set of interdependency and hence are always present although temporarily more forcefully and ephemeral. To conclude, we discuss the complexities of how facts and values are part of enacting the everchanging knowledge area of sexuality education and urge for acknowledgement of this matter. [ABSTRACT FROM AUTHOR]

Following the recent proliferation of anti-discrimination protections supporting LGBTIQ+ youth internationally, backlash periods have ensued. Whilst liberal-progressive rights models theorise ‘backlash’ as an expected consequence of rights recognitions progress, some post-colonial and Queer scholars frame backlash within enduring authoritarian anti-rights tendencies, and question assumptions of progress. To understand backlash more adequately, this paper explores state-level anti-LGBTIQ+ Bills potentially impacting youth proposed in the USA between 2018 and 2022. Critical discourse analysis is used to map the different types, locations, conceptual arrangements and outcomes of 543 anti-LGBTIQ+ rights US state-level proposed Bills. Bill attempts were mainly concentrated in Republican-governed states including Tennessee (48), Missouri (40), Iowa (39), Oklahoma (32) and Texas (32). Overly extended claims concerning girls/women’s religious and parental rights were advanced in opposition to LGBTIQ+ youth rights, and as part of wider rights attacks. Bills used anti-rights and pro-rights discourses to mask as ‘backlash’ the rights claims advanced by elite-led anti-rights mobilisations. [ABSTRACT FROM AUTHOR]

Prior publications on sexuality education experiences have often focused on cisgender students. Few have studied transgender students' experiences, particularly in East Asia, and none have addressed these issues in the Hong Kong Chinese context, where transgender human rights are a hotly debated issue, and injustice towards trans youth persists. Using the concepts of transprejudice and rights-based sexuality education, this paper identifies the non-inclusive and inclusive sexuality education experiences of Chinese transgender students as reported in data from qualitative interviews with eight trans students aged 16–20 years from secondary schools and a community college. We identified the following themes: 1) Left Out – being omitted and silenced; 2) Terrified and Distressed – being misgendered and misinformed; 3) Outraged – being pathologised and bullied; 4) Empowered: connecting trans-Inclusive and rights-based education; 5) Affirmed and Supported – engaging in trans-inclusive dialogue. The paper argues that rights-based gender diversity content needs to be included in the sexuality education curriculum to reduce transgender students' feelings of marginalisation. It also speaks to the need for advocacy for non-prejudiced and inclusive sexuality education in Hong Kong. [ABSTRACT FROM AUTHOR]

To gain an understanding of how students perceive the messages they receive in their K-12 school-based sex education (SBSE) courses, it is important to talk with students who have recently taken these courses. This paper explores the curricula, messaging and environments of sex education courses delivered in schools in Ohio through twenty in-depth interviews with undergraduate college students. Three main themes became apparent from the data: (1) sex negativity in the messages being communicated to students, (2) the unique experiences of LGB students, and (3) missing pieces in the curriculum that students must fill in on their own. SBSE was found to impact cultural norms concerning sex and sexuality which had an effect on students' interpersonal and intrapsychic sexual scripts. We discuss the implications of students' experiences for how policy and practice change, particularly in Ohio, can move towards ensuring that school-based sex education is more inclusive, sex positive and thorough for the next generation of students and beyond. [ABSTRACT FROM AUTHOR]

Children's experience of harm and abuse has a profound impact on their health and well-being. In response, school-based prevention programmes have been developed and delivered by external organisations with the aim of improving children's awareness and understanding of forms of harm and abuse which may affect them, encouraging them to seek help if needed. In September 2020, Relationships Education became statutory within the primary school curriculum in England and this ratification is likely to increase demand for externally delivered classroom-based programmes, which address the broad range of topics to be covered within this field. However, evidence is required to understand the impact and acceptability of such programmes. This paper presents qualitative findings from a larger mixed-methods study. Focus group discussions with 29 children explored their responses to one Healthy Relationships programme delivered to primary school children aged 10 and 11 in England. Analysis focuses specifically on responses to the topics of sexual abuse prevention and help-seeking. Children's widespread support for the programme indicates that topics are relevant and the opportunity to explore these issues is valued. However, for effective programme implementation, schools and parents need to be prepared, and prevention messages should continue to be embedded throughout children's school lives. [ABSTRACT FROM AUTHOR]

In this autoethnography I present three narratives exploring how I understood and experienced my identity as a gay beginning teacher working in a rural Australian secondary school, where my sexuality was generally not accepted. Reading these narratives through a phenomenological lens highlights how my subjectivity as a gay man was entangled in my embodied identity as a teacher and how students' homophobic attacks attempted to disempower this identity. I explore how colleagues' responses to these incidents advocated for a disembodied understanding of practice which positioned my sexuality as the issue and attempted to straighten me as a teacher. As a result, this paper argues that being an effective ally to queer beginning teachers starts with respecting and valuing our embodied subjectivities. [ABSTRACT FROM AUTHOR]

Sex and sexuality curricula in the USA should acknowledge the structural conditions racialised young people navigate to make sense of their sexual experiences and more explicitly recognise the political power of gender and sexuality. This paper suggests educators use women of colour feminism and decolonial studies to offer a historicised approach to understanding and engaging with gender and sexuality. Such an approach acknowledges how European colonisation has constructed white middle-class masculinity, femininity and heterosexuality as normative and pathologises other forms of gender and sexuality expression. It encourages educators to address state investment in colonial hierarchies by foregrounding how national legislation and associated discourses support the institutionalised pathologisation of racialised sexuality. Using a feminist of colour and decolonial approach, the article examines how US national policy further disciplines racialised sexuality by employing discourses of 'anchor babies' to justify the passing of new laws. It draws on the author's experience as an educator of colour to show how historicising gender and sexuality can teach racialised students there is nothing pathological about their sexuality. A transformed sex and sexuality curriculum is proposed to teach students about the political power they wield, and what critical understanding and action they can achieve. [ABSTRACT FROM AUTHOR]

This paper shares a rhizomatic unfolding of how a creative, post-qualitative praxis for becoming adventurous in the field of Relationships and Sexuality Education (RSE) can unfold in a conducive policy and practice context (Wales, UK). Specifically, we focus on the making and mattering of what we call 'Crush-Cards'. These are a suite of illustrated data calling-cards designed to re-animate research findings and stay close to the ways in which children and young people are entangled in, and navigate their way through, complex human and more-than-human gender and sexuality assemblages. Each section progressively provides a glimpse at how our art-ful rhizomatic praxis has evolved and how the resource and emergent CRUSHing pedagogy is becoming resourceful in unexpected ways. [ABSTRACT FROM AUTHOR]

School-based sex education has been a controversial issue in the province of Ontario, Canada. When an updated sex education curriculum was introduced by the provincial government in 2015, the media heavily covered negative reactions to the curriculum, and one distinct genre of reporting became modestly popular: the fact-checking article. These listicle-style articles presented and debunked common misunderstandings surrounding the curriculum and while they tried to appear as a neutral response to misinformation, fact-checking articles are no less value-laden than other responses to the curriculum. By examining two examples of these 'fact-checking' and 'myth-busting' articles published in The Toronto Star in 2015, I argue against the assumption that simply exposing the facts of a curriculum's content is enough to dispel the deep anxieties that surround sexual values in a pluralistic democracy like Canada. This paper instead suggests that the reassurance provided by fact-checking obscures the ways that conflict and uncertainty might present opportunities rather than obstacles to creating and sustaining inclusive comprehensive sex education. [ABSTRACT FROM AUTHOR]

This paper critically explores the pedagogy of Science World in creating disciplined, birthing patients within the sexuality education BodyWorks gallery on display in Vancouver, Canada. Using Multimodal Critical Discourse Analysis, I explore the ways in which power/knowledge circulates to regulate and de-agentalise bodies in a science museum encounter. I consider the regimes of truth that emerge regarding the good/right/correct way to give birth and to be a woman: that is, as White, heteronormative, slender, conforming, always a mother, but and mostly a uterus. In exposing regimes of truth within the encountered curriculum of the science museum, the hope is that sexuality educators might (re)consider space for the unruly and awe-ful within pedagogies of childbirth. [ABSTRACT FROM AUTHOR]

Fisting is a sexual practice that is almost always left out of sex and sexuality education. It elicits strong reactions, both from practitioners who describe it as a highly pleasurable, safe, and even spiritual activity, and from critics and clinicians who condemn it as dangerous. Fisting has attracted little scholarly attention but has ignited conservative outrage and censorship. Education about fisting is largely confined to nonformal delivery outside of mainstream sex education, mostly through queer sexuality educators and porn producers. This paper analyses the politics and pedagogy of fisting to identify what fisting can teach us about sexuality education. I argue that fisting is a generative topic for thinking about safer sex and pleasure in sexuality education, and that a pedagogy of fisting can advance a queer, unruly vision of sexuality education. [ABSTRACT FROM AUTHOR]

When sexuality educators bother to think about gay anal sex, it is usually to consider, 'What can we – or should we – teach about it?' Rarely is the question asked, 'What might gay anal sex teach sexuality education?' Inspired by Kathleen Quinlivan's suggestion that we work together to 'create new possibilities for what else sexuality and relationships education could become', this paper explores the educative potential of the anally penetrated male. By engaging with the work of the Indigenous philosopher of education Carl Mika, while attending to a scene of gay anal sex in Witi Ihimaera's novel The Uncle's Story (2000), it seeks to expose notions of wellbeing – commonly conceptualised within sexuality and relationships education in Aotearoa New Zealand as hauora – to the destabilising metaphysical entities of darkness and nothingness, thereby opening sexuality education up to what Mika calls the '(il)logic of mystery'. [ABSTRACT FROM AUTHOR]

Drawing on a critical discourse analysis of policy documents and textbooks, this paper contributes to the growing field of research on the role of schools and schooling with regards to the construction of gender and sexuality by focusing on school practices and educational spaces. We argue that the nation-state in the Islamic Republic of Iran is a religious biopolitical state and its official discourse in the realm of gender and sexuality relies on heteronormative as well as gender normative belief systems. School spaces are therefore constituted as strongly heteronormative, and non-heterosexuality is not recognised as a legitimate subject position. Through its everyday practices, the education system upholds the state's ideology, by which the ideal/normal student is read as being heterosexual and cisgender, adhering to Islamic/state values, and constituted on the axis of strict gender binaries. Education about sexuality-gender diversity is therefore excluded and/or silenced. This paper aims to explore school discourses and practices in terms of gender and sexuality and how schools construct and regulate sexual and gender identities, with the aim of producing the ideal Islamic/Iranian subject. [ABSTRACT FROM AUTHOR]

To address teenage learners’ risk of HIV, STIs and pregnancy, good quality school-based sexuality education is of great importance. In this paper we address Zimbabwean young people’s construction of sex and sexuality education. We draw from semi-structured individual interviews conducted with forty-seven teenage boys and girls aged between 15 and 19 years in two rural schools in Zimbabwe. The study’s findings suggest that teenagers make sense of sex and sexuality education within dominant discursive frameworks that stress the importance of sexual innocence and abstinence, with the sexuality of teenage girls receiving special surveillance. However, the learners in our study also occupied positions which suggested young people’s sexual agency beyond innocence. In the light of these contradictions, teenagers in Zimbabwe are caught up in producing both sexual innocence and sexual agency, making abstinence only education irrelevant to their day to day lives. Implications for future forms of sexuality education and teenagers’ sexual agency in rural Zimbabwean schooling are suggested. [ABSTRACT FROM AUTHOR]