Search

This paper analyses the barriers to the recognition of gender-based persecution as grounds for asylum. It focuses on Spain and examines the rulings of Spanish courts on applications based on various types of gender violence between 2009 and 2019 and looks at the theoretical propositions of "the politics of silence". The paper proposes that these barriers can be attributed to the interweaving of androcentric and colonial frameworks that produce arbitrary representations of non-European women and their cultures. It also highlights the paradoxical way authorities deploy culturalisation strategies around female genital mutilation and forced marriage, treating them as "exotic" violence, in contrast to the strategies of invisibilisation and silence used with other types of gender-based violence, such as "intimate violence".

The popular movement in Algeria against a fifth presidential term for Abdelaziz Bouteflika in February 2019 – known as the Hirak – laid bare the population’s discontent with a political regime incapable of satisfying its demands for dignity and political freedoms. In the face of the Hirak, the military took control again, imposing a road map aimed at re-establishing institutional normality. But neither Bouteflika’s resignation nor fresh elections served to give the new government the mantle of legitimacy of power, a fragility that it tried to offset by reviving traditional means – like historical legitimacy – and deploying a strategy on the international stage designed to win the support of international partners. This paper addresses the process of co-construction of a narrative with the aim of legitimising the political reconstitution of the post-Hirak Algerian regime, based on the examples of Spain and France.

In recent years, forced marriage as a manifestation of violence against women has entered the public agenda in European Union countries. This is partly due to higher numbers of migrants from regions where it is a regular practice. This paper aims to show the different ways violence manifests itself in forced marriage, both symbolically and practically – in terms of experiences – based on a qualitative sample of women with a range of migration backgrounds residing in Catalonia. The intersectional gender approach of the analysis enables the interaction to be considered of various factors when it comes to understanding contexts of risk and violence, as well as exit strategies from forced marriage.

Before the COVID-19 pandemic, thousands of Moroccan women crossed the border between Melilla and Morocco on a daily basis to work in domestic employment, a consolidated niche sector of cross-border employment for low-skilled working-class women. When the border closed due to COVID-19 lockdowns in 2020, many decided to remain in Melilla. Following the precepts of grounded theory and using biographical interviews, the paper investigates the survival strategies these women deployed following the border closure. An ambivalent process began: on the one hand, their labour conditions worsened, exposing them to worse situations of violence; on the other, they developed strategies of resistance and agency, assuming the role of breadwinner for their families and opting for a process of emancipation through inclusion and training opportunities in the city of Melilla.

Ethnic nationalism or ethnonationalism is a fundamental feature of the ideology of the Spanish political party Vox. This connects it with the political thought of the populist radical right (as defined by Mudde) within the wider far right family. First, this paper examines what ethnic nationalism or ethnonationalism means, in theoretical terms, before going on to analyse a peculiar feature that distinguishes Vox’s nativism from other European radical right parties: “ethnic Hispanicism”. Finally, it studies Vox’s connections with Latin America, investigating the specific conceptualisation and strategic features of the project the Spanish party calls the “Iberosphere”.