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The origin and purpose of Article 9 of the Japanese Constitution seem shrouded in secrecy. This paper places Article 9 in the context of the UN Charter and peace constitutions which were emerging globally that aimed to limit state sovereignty in favor of international organization and the renunciation of war in the aftermath of WWII (Schlichtmann 2009b). It is a provision the Japanese people have upheld for more than seventy years. With the gradual return of block confrontation during the 1990s and the revival of the 'balance of power' concept, however, Japan came under pressure to change its Constitution and participate in military defense alliances. This has led to a noticeable shift in policy. Although Shidehara Kijūrō (1872–1951) had been well-known and respected for his peace diplomacy as foreign minister during the interwar period, it soon became expedient to deny him any direct involvement in the drafting of Article 9 when he was Prime Minister after the war. [ABSTRACT FROM AUTHOR]

This article investigates the role women play in men's everyday grooming practices in contemporary Japan. The past few decades have seen increasing scrutiny of men's bodies with rising standards said to be in response to women's supposed desires. Yet research has thus far focused primarily on cultural representations such as pop idols or models, leaving our understandings of men's lived, everyday bodily experiences largely unexplored. Addressing this gap, I employ an ethnographic approach by drawing on in-depth, semi-structured interviews with thirty-three heterosexual Japanese men of various marital statuses and ask how heteronormative imperatives of appealing to women inform men's understandings of their bodies. Working under a common-sense assumption that women are particularly sensitive to men's bodies, the single participants reported greater attention to bodily grooming in order to attract women in intimate, romantic situations. Meanwhile, married men rely on or are doted upon by their wives in relation to their grooming thus reinforcing orthodox gender roles. Although male grooming may appear to subvert orthodox gender norms according to which men should be disinterested in bodily care, these findings underscore how orthodox, heteronormative gender ideology is in fact reproduced through men's bodies, thanks in large part to women's role therein. [ABSTRACT FROM AUTHOR]