Search

This paper discusses the Australian boab tree and its potential for research as living historical archaeology. Boab trees play an important role in the economy, culture, and cosmology of Indigenous people in northwest Australia and continue to hold a powerful presence in the Kimberley region today. Working with Nyikina and Mangala Traditional Owners we have undertaken to document examples of this iconic tree and its cultural and historical associations, particularly in the form of carvings and inscriptions embedded in the bark. Focusing on four individual trees located in the Kimberley region of northwest Australia, we propose that the modification of boab trees, as a practice undertaken by both Indigenous and non-Indigenous people, offers important insights into the everyday lives and historic events that shaped this cultural landscape. [ABSTRACT FROM AUTHOR]

The comparative analysis of artifact assemblages is simultaneously enticing and daunting. New research questions can potentially be addressed but a number of limiting factors can hinder the process. The first section of this paper will examine these limitations; the remainder of the paper proposes a model for conducting comparative research via archaeological biography, data mining, and tracing material and quality-of-life trajectories. The model was developed for the Gold Rush Lives project, which seeks to trace how everyday people faired in gold-rush era cities in Victoria, Australia. Drawing from the comparison of two households in Little Lon, Melbourne, the paper will make the case for comparing material trajectories rather than data. [ABSTRACT FROM AUTHOR]

Archaeological deposits build up inside standing buildings both under and between floors and these have the potential to provide considerable information about human behavior in the past. Under and between floor spaces provide a unique depositional environment that allow the survival of rare and fragile organic materials that typically do not survive in other archaeological contexts, including paper, cardboard, fabric and other fibres, seeds, leather, and human hair and skin cells. However, they require a clear understanding of depositional processes to allow their interpretation. Experimental archaeology was conducted to understand the process of artifact deposition and the interpretation of underfloor deposits in twelve standing buildings in Western Australia. Floors were built and a range of artifacts swept across them to determine how artifacts travelled across floorboards or fell through gaps between boards. Size, shape, and angularity of artifacts were key determinants of the likelihood of deposition. Sweeping activity makes it more likely that material will be deposited around the margins of rooms, and particularly, to either side of doorways. Underfloor deposits excavated from two specific Western Australian buildings, Ellensbrook Homestead, and the York Residency Museum, are interpreted based on the results of these experiments. [ABSTRACT FROM AUTHOR]

Recent work in Melbourne, including the papers in this volume, has shed new light on the archaeology of this major nineteenth-century urban center. But how does Melbourne compare to other important contemporary cities, particularly those outside the British Empire? This paper compares “Marvellous Melbourne” against the “Paris of South America,” Buenos Aires, with a focus on exploring consumer behavior and transnational trade. Two case studies are considered, Casselden Place (Melbourne) and La Casa Peña (Buenos Aires) and while some differences are encountered, the overall similarity in results points to the interconnectedness of the world during the period under study. [ABSTRACT FROM AUTHOR]

The Melbourne branch of the Royal Mint officially opened in 1872. Built on a site that had previously accommodated Melbourne’s original Exhibition Hall, the complex comprised the extant Administration Building and flanking Guardhouses and substantial “operative departments” to the rear. The latter were demolished in the early 1970s but recent investigations have revealed that substantial remains survive. This paper discusses our new appreciation of the Mint’s archaeology – one of an increasing number of Melbourne archaeological sites where subsurface deposits are supplementing our knowledge of places long acknowledged for the importance of their built heritage. The remains reveal important evidence relating to the minting process and responses to industrial urban air pollution in the nineteenth century. [ABSTRACT FROM AUTHOR]

Langlands Iron Foundry was an early and significant industrial operation in Victoria, responsible for assembling the first iron paddle steamer and making the first locomotive boiler in the colony. Remains of the foundry were uncovered in June 2014 during an archaeological program preceding development of a site in Flinders Street in Melbourne. The site was located on the remains of a garden created by John Batman, one of the two “founders” of Melbourne in 1835 and was superseded by a commercial shipping butcher in 1864. In this paper we present archaeological and historical evidence relating to the garden and iron foundry to illuminate important aspects of working life and conditions in early Melbourne. [ABSTRACT FROM AUTHOR]

Glass bottles were a valuable commodity in colonial Australia, and the commercial reuse of these vessels ensured that they were used to their full potential. The 2009 excavations at 19–37 A’Beckett Street, Melbourne, uncovered architectural features and occupation deposits associated with four bottle merchant businesses operating from Lot 35–37 between 1875 and 1914, providing a rare opportunity to study this little-known but significant light industrial trade. This paper draws on archaeological data from 35–37 A’Beckett Street to examine the role of bottle merchants and marine store dealers in nineteenth-century Melbourne. It also seeks to determine an archaeological signature for bottle merchants through comparison with other contemporary sites, and briefly touches on the implications of bottle reuse when identifying patterns of consumption in archaeological assemblages. [ABSTRACT FROM AUTHOR]

In 2016, the 150th historical archaeology project was conducted in the central city area of Melbourne. Almost all of these investigations have been undertaken since the introduction of the Victorian Heritage Act 1995. With the Act recently under review, it is timely to look back on the lessons learned by heritage managers and archaeologists over the last 25 years. It is also an opportunity to review current practices to ensure that future site investigations are conducted efficiently and achieve meaningful outcomes. How can information obtained from the previous 150 projects inform and enhance the research frameworks of future work? What can we learn about Melbourne’s historical archaeology that we do not already know? How can community benefits be optimized? This paper will evaluate the successes and failures associated with the implementation of historical archaeology legislation in an urban setting and consider how the past 25 years of archaeology in the city can inform our approach to future opportunities in the field. [ABSTRACT FROM AUTHOR]

One of the most profound consequences of the 'Columbian exchange' set in motion by Europe's fifteenth- to nineteenth-century expansion overseas was the introduction of the horse to parts of the world where it had previously been absent. Alongside the internationally well-known Plains of North America, these regions included several southern hemisphere drylands: Patagonia; the Karoo and Kalahari of southern Africa; and the deserts of Australia. This paper explores the equestrian adaptations developed by the Indigenous inhabitants of these three areas and tries to explain the variability apparent in the speed and consequences of their adoption of the horse. [ABSTRACT FROM AUTHOR]

The 'modern world' of recent centuries is characterized by colonialism and imperialism, greater instances of cultural encounter and competition, increasing global connectivity, and the enhanced movement of resources and people especially for their labor (Falk 1991; Orser 1996). Northwest Australia provides important insight into these elements of modernity, as a region where the capitalist production of resources for international markets followed British colonization and relied on forms of non-European labor, both Indigenous Australian and Asian. This paper describes Barrow Island in the Northwest Australian maritime desert where archaeological research at recently discovered historic settlements indicates the deliberate translocation of Aboriginal people to the island presumably by white pearlers. The sites provide new information regarding commercial extractive industries, particularly the colonial pearl fisheries and their multicultural and exploitative nature. [ABSTRACT FROM AUTHOR]

Quarantine was used by British colonial authorities and later by Australian governments to manage and control the introduction of infectious diseases. Facilities at North Head, Manly, New South Wales, were initially built as a specialist institution but as the need for mass quarantine declined over time, the site was used for other forms of social regulation and welfare. This paper explores an enduring tradition of memorialization, commemoration, and in some instances, resistance to the conditions of isolation and confinement found in the mark-making practices of people held at the Quarantine Station from the 1830s to the 1970s. [ABSTRACT FROM AUTHOR]

Australia's quarantine regulations have their roots in colonial practice. This paper is concerned with the 'matter' of quarantine-its location, spatialization, and materialization-and the ways in which it contributed to the colonial agenda. Through an exploration of Sydney's North Head Quarantine Station, quarantine is shown to be a technology through which the colony and the continent were framed as simultaneously pure and vulnerable. These colonial roots of quarantine practice are then brought back to the present, drawing on Stoler's (2008) concept of 'imperial debris' to contemplate the contemporary ruins, both material and ideological, of colonial quarantine practice. [ABSTRACT FROM AUTHOR]

Previous research on remote nineteenth-and early twentieth-century Indigenous missions in northern and central Australia point to their often tenuous existence and the complex nature of engagements between Christian Missionaries and Indigenous people. This paper explores the contribution and significance of Indigenous production of wild foods in the context of one such settlement located at Weipa on Cape York Peninsula, north eastern Australia. It is premised on the assertion that investigation of the economies of these often remote settlements has the potential to reveal much about the character of cross-cultural engagements within the context of early mission settlements. Many remote missions had a far from secure economic basis and were sometimes unable to produce the consistent food supplies that were central to their proselytizing efforts. In this paper it is suggested that Indigenous-produced wild foods were of significant importance to the mission on a day-to-day basis in terms of their dietary contribution (particularly in terms of protein sources) and were also important to Indigenous people from a social and cultural perspective. We develop this argument through the case study of culturally modified trees that resulted from the collection of wild honey. [ABSTRACT FROM AUTHOR]

This paper presents the first use of bone collagen stable isotope analyses for the purpose of reconstructing historical animal husbandry and trade practices in Australia. Stable carbon and nitrogen isotope analyses of 51 domesticate and commensal specimens demonstrate that meats consumed at the mid to late nineteenth-century Commonwealth Block site in Melbourne derived from animals with a diverse range of isotopic signatures. Potential factors contributing to this diversity including animal trade and variability in local animal husbandry practices are discussed. From these results we suggest that stable isotope-based paleodietary reconstructions have significant potential to illuminate a variety of human-animal relations in Australia's historical period as well as other New World contexts. [ABSTRACT FROM AUTHOR]

This paper is an historical archaeological examination of the socioeconomic relations of the Chinese and European communities of Cooktown in north Queensland during the nineteenth and early twentieth centuries. It looks at the social landscape and production, exchange and consumption of material culture to show that the Chinese were not a disengaged group, as depicted in conventional understandings of colonial life, but integral to the town's socioeconomic fabric. This close relationship arose out of a process of negotiation between Chinese and Europeans which responded to the strengths, weaknesses and resources of their individual business networks, and the particular conditions of Cooktown's frontier environment. [ABSTRACT FROM AUTHOR]

In this guest editor's introduction to this thematic volume on the historical archaeology of Queensland, Australia, I briefly discuss some of the history and archaeology of Queensland in light of some of the major themes currently being investigated. The papers presented in this volume are also introduced. [ABSTRACT FROM AUTHOR]

Mount Shamrock township was one of the earliest gold mining towns in the Upper Burnett district of Queensland, Australia. A study of the township and associated industrial area demonstrates the integration of town and mine in the late nineteenth and early twentieth centuries. This paper examines the relative permanence of the mining settlement and reveals a multifaceted landscape influenced not only by miners but by the women, children and other non-mining residents operating within distinct social and administrative frameworks. [ABSTRACT FROM AUTHOR]

The ability of historical archaeology to make a significant contribution to our understanding of Queensland's recent past is hindered by factors including few practitioners, limited publications about historical archaeological research and a need to establish its relevance beyond the archaeological community. There exists great opportunities in Queensland for researchers to explore a diverse range of research topics of which only some are beginning to be investigated through historical archaeological enquiry. This paper investigates the current state of the discipline in Queensland, the challenges practitioners face today and into the future, and the avenues down which historical archaeologists may make significant contributions to our understanding of Queensland's recent past. [ABSTRACT FROM AUTHOR]

The study of archaeological site formation processes, although routinely undertaken for prehistoric sites, is only carried out in historical archaeology in a limited way. Understanding the processes which formed the archaeological record of a site is an important first step towards developing justifiable inferences about past behavior and past societies regardless of the age of the site. This paper identifies and examines the cultural and non-cultural processes that formed the archaeological record at the Commissariat Store, Brisbane. The history of the site, from its construction in 1829 as part of the Moreton Bay penal settlement to the present, is examined and the expected impacts and processes on the archaeological record are identified. Archaeological evidence from the salvage excavation of the site undertaken in 1978 and 1979 is analyzed to identify the cultural and non-cultural site formation processes. This study identifies the presence of cultural formation processes including discard, loss, abandonment and re-use from an examination of the historical and archaeological evidence. Non-cultural formation processes at work in the site include faunalturbation, floralturbation, flooding, and aquaturbation. [ABSTRACT FROM AUTHOR]

This paper presents alternative readings of the archaeology of a series of nineteenth-century industrial and convict sites in the midwest region of Western Australia. In particular it employs the biography of Joseph Horrocks a former convict turned mine manager, to reinterpret the relationship between these places, considering the agency of the individual and suggesting how his experiences at some sites may have influenced him to attempt to create an idealised industrial settlement aimed at assisting with the reform of convicts. [ABSTRACT FROM AUTHOR]

This paper compares the socio-spatial characteristics of two missions dating from different periods in Torres Strait, northeastern Australia. It builds upon previous archaeological research which correlates settlement-subsistence systems with the seascape cosmologies of marine specialists. Against the backdrop of profound changes in colonial governance and religious commitment (from mission to church) from the late nineteenth to mid twentieth centuries, we map the changing structure of two Torres Strait missions, and reflect upon these changes relative to lived sea-space. We use this approach in the belief that “local” histories provide meaningful context to broader colonial narratives. [ABSTRACT FROM AUTHOR]

One of the spaces where the interactions between Indigenous and non-Indigenous groups during the period of contact and cross-cultural interaction took place around the world, was at missions. In Australia, missions were founded, rearranged and closed down over a period of time in which the attitudes of Indigenous and non-Indigenous groups and official Government policy towards contact relationships were continually changing. By analyzing the use of these contested spaces at Australian Missions by both groups, archaeologists can begin to understand how the new relationships between these groups were negotiated, contested and played out over time. This paper analyses the use of space, using the theoretical frameworks of the archaeologies of capitalism, at Poonindie Mission in South Australia, which was established by the Anglican Church with support from the colonial government and operated between 1850 and 1896. [ABSTRACT FROM AUTHOR]

The Mornington Island Mission in the Gulf of Carpentaria, Australia, was a site of historical engagement between Aboriginal people and missionaries. In this paper, we apply the theoretical concepts of “domains” and the “intercultural” to the investigation of this engagement between 1914 and 1942, when the mission was overseen by the Reverend Robert Wilson. Through the examination of the removal of Aboriginal children, the establishment of a mission compound and Aboriginal camp and the inclusion of Aboriginal adults into the mission compound through production and economy, we show how mutually constituted domains operated. At the same time, the interaction between Aboriginal adults and children with missionaries within these domains was increasingly intercultural in nature. Thus, both “domains” and the “intercultural” are shown to have relevance to the historical case study. [ABSTRACT FROM AUTHOR]

This paper discusses missionization in New Zealand and Australia during the nineteenth century. Despite sharing aspects of colonial history and a geographical proximity in the South Pacific, the development of missions in both countries was disparate, leading to two very different types of missions, types I have identified as the “household” mission in New Zealand and the “institutional” mission in Australia. In both types common themes can be found, concerned with the “civilizing mission,” domesticity, and gender roles. These two types of missions were replicated in other parts of the globe, such as North America and the Pacific. [ABSTRACT FROM AUTHOR]

This paper compares two contrasting Australian case studies in the archaeology of Indigenous-European interaction: one mission-like in its intent, the Aboriginal Settlement for Tasmanian Aborigines at Wybalenna on Flinders Island in the Bass Strait (1833–47), the other the Lutheran mission at Lake Killalpaninna (1867–1928) investigated by the Central Australia Archaeology Project (CAAP). Each of the two case studies adopted different strategies of investigation. Wybalenna was a small excavation while Killalpaninna was an extensive surface survey. Both studies reveal diversity in the range of responses to a missionizing program, providing evidence of agency in the formation of the archaeological record. They demonstrate the value of the material evidence and the significance of archaeology in contributing to a more sensitive understanding of the interaction process by providing an alternative to textual sources. [ABSTRACT FROM AUTHOR]

Historical archaeologists have advocated the need to explore the archaeology of the modern city using several different scales or frames of reference—the household and the district being the most common. In this paper, we discuss the value of comparisons at larger scales, for example between cities or countries, as a basis for understanding archaeology of the modern western city. We argue that patterns of similarity and dissimilarity detected at these larger scales can (and should) become part of our interpretive and explanatory armoury, when it comes to understanding patterns and processes at smaller scales. However, we also believe that these larger scale enquiries do not by any means exhaust (or diminish the importance of) the site- or household-specific questions that continue to demand adequate answers. By reporting some of the thinking behind the work that has been done in Melbourne, Sydney and shortly to begin in London, we seek to more clearly establish the value of this broader comparative agenda in urban historical archaeology. [ABSTRACT FROM AUTHOR]

The Destitute Asylum of Adelaide, South Australia, was the subject of a rescue excavation in 1983. This paper seeks to explore the possibilities for further archaeological research that can arise from a reconsideration of reports generated by such excavations. Using documents, plans, photographs, and the Asylum buildings as material culture in much the same way as artifacts are used, the research focuses on the questions of space and room use within the Destitute Asylum. [ABSTRACT FROM AUTHOR]