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This paper aims at showing how stylistics and ecocriticism, both being strongly ‘centripetal’ and ‘interdisciplinary’ fields, can cooperate in the exploration of a literary text. This is the case of a short story written by the Chinese-American writer Ha Jin. Also thanks to the help of the digital analysis, the paper mainly focuses on the stylistic analysis of the personal pronouns and of the narrator’s point of view to show the stinging and subversive irony which pervades the narration of the vicissitudes of a Chinese TV film crew who is asked to shoot a scene where a muscular hero has to fight bare-handed against a real Siberian tiger. The analysis also aims to show how the story becomes the opportunity for the writer to depict the narrow frame of mind of the blind dictatorship of his homeland and its deplorable consequences on both humans and animals. Thus, the whole exploration, in the end, reveals the ecocritical lens through which Ha Jin narrates the story.

The central aim of this paper is to show the similarities of some stylistic features of A Portrait of the Artist as a Young Man with musical code. A second purpose is to verify how these musical features are echoed in “Sirens”. In order to initially describe the common properties of language and music and to define how their acoustic and rhythmic similarities are relevant in written texts, the paper will draw on the theories of the Science of Rhythm – a non-academic discipline that has influenced many modernist writings, and also studied the common rhythmic features of music and language. After detailing a musical method for the analysis of the linguistic texture of written prose, I focus on the first chapter of A Portrait. Hence, I identify the musical characteristics of the novel’s style through a comparison between some Joycean scholars’ theories on music in A Portrait and the principles of the Science of Rhythm. Finally, a few examples of the musical language in “Sirens” will provide a benchmark for a comparison with A Portrait.

In his novel Allah n’est pas obligé the Ivorian writer Ahmadou Kourouma tries to convey his Malinké identity in the French language through a process of malinkisation – he interlaces Malinké words, syntactic structures and rhythm with French, playing with the two codes that he masters and portraying a fresh linguistic atmosphere. Kourouma exploits the potentiality, the richness of French linguistic varieties and thus legitimises their value. In the first part, this paper tries to analyse Kourouma’s linguistic play by focusing mainly on the language of the narrator, the child soldier Birahima. The second part of the paper attempts at proving how Kourouma’s malinkisation is part of a broader and more general project of legitimisation as regards his language(s), culture, and work as a writer.

Leaving aside historical and mythological dramas, a considerable number of plays written for the Abbey Theatre between 1904 and the outbreak of the Second World War represent emigration. They enjoyed varying degrees of success. In 1904 G.B. Shaw portrayed an Irish émigré as one of the two protagonists in John Bull’s Other Island; in the following two years Padraic Colum’s The Land and William Boyle’s The Mineral Workers were enthusiastically received by Abbey Theatre audience, the former with its depiction of young Irish men and women emigrating to America, the latter, an engineer returning to Ireland from overseas; 1907 saw three plays presenting emigration as one of the great Irish issues, both politically and economically: J.M. Synge’s The Playboy of the Western World, George Fitzmaurice’s The Country Dressmaker and Lady Augusta Gregory’s The Jackdaw. They were followed by T.C. Murray’s Birthright, Lennox Robinson’s Harvest and Colum’s Thomas Muskerry. Indeed, it is almost impossible to provide an exhaustive list of all the plays dealing with emigration. The present paper aims to discuss a selection of significant plays intended for or staged at the Abbey Theatre in the first decades of the twentieth century, analysing what emigration stood for, and how it was exploited dramatically. The historical boundaries of this research (1904-1939) provide a provisional limit to an otherwise too vast study for the present paper.

Between 1965 and 1973, the United States and Great Britain were going to conceive and execute a plan which involved the deportation of about two thousand islanders to set up a military base on the island of Diego Garcia located right in the middle of the Indian Ocean. Beyond the strategic, political and financial stakes, only one form of cultural practices managed to capture the joys, the pain and the hopes of that population: the ségas and the çantés. Indeed, the musical culture became the medium of choice of a then mostly illiterate population. Hence, all the songs of the Chagos shared a common heritage: the permanent evocation of the lost islands. Therefore, the objective of this paper is to show how the collective imagination of the exiled population is essentially portrayed in songs that initially referred to everyday life in their former place of abode. Once the spoliation process came into effect, the songs started to focus on a return to a fantasy island which with time has acquired mythical overtones.

Besides introducing groundbreaking critical concepts such as double consciousness, colour line and the veil, W.E.B. Du Bois’s The Souls of Black Folk (1903) was among the first books to attribute universal dignity to black music. It did so by devoting a whole chapter to the ‘sorrow songs’, seen as “the articulate message of the slave to the world”, as well as by opening each chapter with epigraphs composed of bars of ‘black’ spirituals juxtaposed with lines of poetry by notable ‘white’ authors – Symons, Lowell, Byron, among others – in a musical/textual version of double consciousness. Reconsidering the composite formal structure of The Souls of Black Folk and the role of the spirituals as ceaseless reminders of freedom, the paper explores the ways in which Du Bois’s speculations on black music foreshadow contemporary sonic/textual strategies.

In many respects, classics may be considered as a language, that was aptly used to legitimate the imperialist exploitation of white people over the so called “Third World countries”. My paper is aimed at understanding whether and to which extent the Greco-Roman Antiquity as such can become a tool for telling a submerged history and for bringing forth its non hegemonic subjects. I will take into consideration a collective experience conducted by a theatre company in the south of Italy during the summer of 2018. Through a workshop involving immigrant people in the city of Palermo, Ali Farah, a Somali-Italian writer, staged an experimental rewriting of Sophocles’ Antigone, which starts from the telling of personal stories of migration through the Mediterranean sea. Grounding my analysis in the comparison between Antigone’s defiance of the power and the crossing of borders, I will underline the revolutionary message that the rewriting of this myth in contemporary Fortress Europe delivers.

The paper considers Phillips’s rewriting of the canonical nineteenth-century romances in three of his novels – A State of Independence (1986), The Lost Child (2015), and A View of the Empire at Sunset (2018). The three texts resettle the romance genre through the postcolonial concept of ‘home’. In A State of Independence, Phillips rearranges the role of one of Jane Austen’s most orthodox characters, the landowner Sir Thomas Bertram of Mansfield Park (1814), by transposing the Austenian character’s features to his protagonist Bertram Francis, a Caribbean man who comes back to his ancestral homeland after twenty years in Britain. In The Lost Child, chronicling literary-historical events in the present tense by transferring the life of the Brontë family into the protagonists of Wuthering Heights (1847) is for the author one way of calling into question the real sense of literature. It is for this reason that Phillips constructs a cyclic narration around the figure of Branwell Brontë, fictionalised by his sister Emily in the romance protagonist Heathcliff, and mirrored in The Lost Child in the character of Tommy Wilson. In A View of the Empire at Sunset, Phillips definitely overturns the colonial and genre categories by reassessing the in-between life of the Dominican-born writer Jean Rhys through her personal return journey to Dominica: as a result, the author of Wide Sargasso Sea (1966) (an intense rewriting of Jane Eyre) becomes a fictional character, and the literary events of her life sum up the vicissitudes both of the two ‘Bertrams’ – of Mansfield Park and A State of Independence – and the protagonists of Wuthering Heights and The Lost Child.

This paper aims to discuss how environment, language and rhetoric interplay in the postcolonial context, in particular by focusing on Making India Awesome (2015), a recent collection of essays in which journalist and novelist Chetan Bhagat offers suggestions to handle many of the challenges of India, ideally positioning the country ‘on the road to awesomeness’. Although ecology is not specifically treated, it obviously constitutes the backdrop of the themes of the book as it intertwines with broad social and cultural domains. I will look at the postcolonial environmental intertext, and its ideological implications, which the author builds up via specific frames, metaphors and devices from an interdisciplinary perspective informed by postcolonial critique, environmental humanities and ecolinguistics. The purpose of the analysis thus is to provide a critical reflection on how language shapes, creates and hides values at the interface between the postcolonial and the environmental.

Irish English, albeit a variant of the language of the colonizer, can be considered an important identitarian element in twentieth century Irish literature. By taking into account Irish English terms in a selection of Anglo-Irish plays (with particular focus on the titles), this paper examines the lexical choices that contribute to rendering cultural, geographical and political meanings – some of which are derogatory, patronizing and pejorative. The conclusion, with reference to Brian Friel’s Translations, reflects on the implications of the dominance of English in Ireland following its replacement of Irish Gaelic. The various loanwords and calques from Irish Gaelic found in these plays thus acquire a cultural and political significance that is specific to the Irish context.

At length stripped of any free and independent voice by male writers, Haitian and African novelists shattered the taboos surrounding sex and a liberated sexual expression during the second half of the 20th century. By exploring sexuality and sensuality in their work, these writers courageously managed to break free from the outskirts of society and reshape the inferior identity unjustly attributed to them by the literary canons. As there is a gap in in-depth research on this subject, our study aims to explore the different ways in which female sexuality is constructed on paper. The novels by Calixthe Beyala, Frieda Ekotto, Ken Bugul, Margaret Papillon, Yanick Lahens and Kettly Mars will allow us to focus on three themes often recurring in the female universe: violence, madness and prostitution. Particularly, the research will take into consideration the enunciative and discursive modalities, as well as the stylistic techniques that enabled these authors to enhance a strong female subjectivity through their bodies.

In Middle Passages, Edward Kamau Brathwaite’s poetic discourse propels the reader through the landscape of a postmodern American society where the cultural achievements, despite the historical suffering of modern African American people, are regathered and offered through the poetic lens of re-memory as an American artifact of excelling cultural value. In this paper, Brathwaite’s poetic discourse joins that of Claudia Rankine, whose Don’t Let Me Be Lonely offers a contemporary poetic confrontation between the American media’s distillation of history and the poetic re-memory of those events, through the eyes of the Black community. The collections maintain strong political overtones in their historicizing of the suffering that African peoples have endured wherever they are in the black diaspora. Read together, they challenge the mythological depictions of mainstream America as a nation that embraces cultural difference, while upholding the need for continuing a discourse that contests mainstream representations of the status quo of the black American community.

The publication of the manifesto « Pour une ‘littérature-monde’ en français » in Le Monde daily in 2007 reinvigorated discussions concerning the notion of francophone literature and its status in relation to the French literary field. In order to fully comprehend the current dynamics of French-speaking literary universe it is not sufficient to look at traditional instances of production, legitimization and consecration, i.e. big publishing houses, literary criticism, literary awards or education system respectively. In reality, events such as book fairs or literary festivals, which are changing traditional perception of literature and francophone writers, play an ever-increasing role in present-day literary life. The following paper aims to track these changes on the basis of two cases: Étonnants Voyageurs Festival organised by Michel Le Bris for 25 years and a series of literary meetings under the common name of Rencontres québécoises, which took place in Haiti in 2013.

In Mister Pip (2006), New Zealander writer Lloyd Jones transfers Charles Dickens’ Great Expectations to Papua New Guinea. Through a skilful play of metanarrative cross-references, Jones gives lifeblood back to the Victorian text while creating a new artistic work in which the 19th century enters into a dialogue with contemporary times offering its reader a modern ‘female’ Bildungsroman. This paper explores how Great Expectations turns out to be instrumental for the growth of Matilda, Jones’s main character, and for the development of the plot in a way that invites us to reflect on the imaginative power of literature and the unpredictable nature of its consequences in the world outside literary fiction.

Does the practice of writing letters still exist? Are the mails we are sending each day in dozens replacing what we once called ‘epistolary relations’? Are these ways of expressions the same by nature? This paper tries to see and understand what are the similarities and the differences between letters and mails as we have read them in two novels from young Quebec’s authors and their novels: Les lettres à Mademoiselle Brochu from Maxime-Olivier Moutier edited in 1999 and Iphigénie en Haute-ville from François Blais published in 2006.

This paper takes a close look at the language used by Zimbabwe writer NoViolet Bulawayo in her first novel, We need new names. The novel charts the emotional, cultural, and linguistic growth of its teenage protagonist Darling in the move from Paradise, a shanty town somewhere in Zimbabwe to Destroyedmichygen (= ‘Detroit Michigan’) in the US. An underlying but central theme of the novel seems to be the tension between the global language English, and Darling’s never- named vernacular; a tension which emerges both in the non standard forms of the extended monologue (which oscillates between controlling pronouns I, and we), the numerous reflections on language use made by the characters, the freshness and vibrancy of the imagery, and, not least, as the title suggests, in the novelist’s never-ending quest for new ways of representing reality through language.