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Research on gender in fisheries often argue that women's contributions are important to the functioning of fisheries and are worthy of recognition. However, this has so far failed to consider how women experience and practice belonging to fisheries. This paper structures the analysis of women's narratives around three conceptualisations of belonging: i) how women perform place-belongingness; ii) the politics of belonging; and iii) more-than-human co-constructions of belongings. To develop the conceptual approach, the paper synthesises these three concepts with an understanding of belonging as fluid and adaptable to particular situated relationships. In doing so, the paper explores how women's gendered belongings are co-constructed and performed in the male-oriented UK fisheries contexts. Drawing on in-depth qualitative interviews, the paper finds that women's practices of belonging make and maintain fishing communities and places, and that women's practices of belonging both confirm and challenge longstanding notions of who belongs in the fishery – with women fishers challenging socio-spatial exclusions in fishing. Women's belongings in fishing were further co-constructed in relation to the more-than-human such as fishing materialities, smells, non-human animals and the ocean. The concept of belonging helps to highlight the processes of becoming with fish, fishing and the fishery – even when there are no clear identities and identifications available for the women involved. [ABSTRACT FROM AUTHOR]

AbstractThis article uses a Social Reproduction Theory (SRT) lens to illuminate the lived experiences of women in rice farming in rural Tolima, Colombia, by examining the gender division of labor, the devaluation of women’s work, and geographies of exclusion among farmers and farmworkers. Through the analysis of ethnographic findings, this paper argues that perceptions of women as either berracas [tough, badass, stubborn, and hardworking] or out of place legitimize the devaluation of women’s contributions to the political economy of rice. These gender dynamics create geographies of exclusion, shaping rural livelihoods and exacerbating disparities in resource access. This paper advances SRT’s understandings of agricultural wage labor, class differentiation, and how women navigate, resist, and shape their roles in agrarian communities. [ABSTRACT FROM AUTHOR]

The paper proposes a more holistic approach to gender in crafts and grounds it in the (post)socialist context. It focuses on traditional crafts, also known as 'folk art', and investigates the shifts in signification that are accomplished by female craftswomen over almost a century of the clay toy production located in Kargopol, a small historical town in a Northern region of Central Russia. The analysis relies on Peirce's pragmatist theory of signification and Keane's notion of semiotic ideology. It reveals the inner controversies of 'tradition' as a type of semiotic ideology and explores four shifts in signification related to the female dimension of the folk art: 1) the emergence of the iconic craftswoman, 2) the materialization of female work ethics and appropriation of symbols, 3) the transformation of craftswomen's bodies from indexes to icons, 4) challenging semiotic ideology through modelling of a modern female character. The paper demonstrates how the feminine constituent of the folk art has been gradually reshaped over time through those shifts, without major disruption. [ABSTRACT FROM AUTHOR]

This paper examines the development of the field of feminist geographies in Brazil, proposing a reflection upon the different aspects of the policy (personal, institutional and national/international) which are intertwined with the geographical scientific production on gender and sexualities. This research is based on a data survey comprising 17,636 papers published between 1974 and 2015 in 90 scientific journals kept by Brazilian geographical entities at all levels of the ranking established by the government. The study emphasizes that there was an expansion of the gender and sexualities approach after the 2000s, characterized for its production from the peripheral universities, by young researchers and its publication in scientific journals of lower scientific impact, when the formal criteria of evaluation recently set in Brazil are taken into consideration. The gender studies field can be considered consolidated in Brazil, however, the approach of sexualities in the Brazilian geography still requires some work to be finally recognized. [ABSTRACT FROM AUTHOR]

This paper provides an ethnographical account of everyday practices of how expatriate women in the Global North adjust and negotiate their gender position to become part of a transnational elite. Drawing on feminist scholarship, it makes the case for a comprehensive understanding of the production of expatriate wives' gendered subjectivities in relation to the neoliberal doxa of success associated with transnational mobility. Through an intersectional analysis that places the body as the main scale of analysis, this paper sheds light on the role of hegemonic sexual norms in the context of family migration in Luxembourg. The results reveal the spatial dimension of heteronormativity in the shaping of expatriate subjectivities. They also give insights into how these women access the world of global privileges while supporting the social reproduction of their expatriate family and contributing to the reconfiguration and reproduction of exclusionary power relations. In so doing, this paper argues for the use of heteronormativity as a useful – although underused – analytical framework to understand further the power dynamics that shape transnational experiences, spaces and subjectivities in the context of neoliberal globalisation. [ABSTRACT FROM AUTHOR]

This paper investigates how gendered spaces are configured within local socio-cultural systems of beliefs and in what way energy interacts with cultural constructions in an Indigenous village of the Brazilian Amazon. Particularly, this paper explores the perceived changes brought by fuel availability and affordability on gendered division of space and local cosmologies. Ethnographic techniques were adopted in the collection of primary data, particularly participant observation and in-depth interviews were best suited to understand the lived experiences of these changes. This paper found that access to cooking gas and fuel for transportation can partially shift pre-existing gendered spaces and, in turn, gendered practices. However, this shift does not challenge pre-existing hierarchies of power which still limit women's freedom of movement. [ABSTRACT FROM AUTHOR]

Women usually have more complex mobilities than men do, not least if having young children in need of mobility provision. Moreover, travelling can be more challenging if having a disability, and parents of disabled children usually face many constraints in relation to everyday mobility, which implies that mothers of disabled children might experience gender-disability intersectionality in relation to mobility. This paper is based on interviews with mothers with wheelchair-using children living in Sweden and explores intersectionality from a family perspective – gender of the mother and disability of a child. The paper is based on time geography, especially focusing on the competition between time-geographical projects in everyday life. The findings suggest that gender-disability intersectionality affect the mothers' geographical freedom and can imply both increased mobility and immobility in their lives. [ABSTRACT FROM AUTHOR]

AbstractThe financialisation of housing is associated with the emergence of new investor subjectivities but, to date, little has been said about how these subject positions are gendered. In contrast, this paper brings a feminist lens to the topic through a textual analysis of the Australian financial self-help book, Smashed Avocado by Nicole Haddow (2019). By illuminating how Haddow’s self-narrated arc (or makeover) from fiscal failure to a successful property owner or ‘Rentvestor’ is inflected by sexuality, whiteness, and class, we highlight previously underexamined dimensions of property investor subjectivity as it is mediated by gender. Furthermore, we argue that gendering of property investment discourses in the feminised genre of self-help, suggests that the growing imperative of fiscal performativity is central to the (re)production of white (settler colonial), middle-class femininity. In concluding the paper, we call for more feminist attention to be given to the uneven geographies of everyday financialisation as they pertain to housing and feminist theorising on the home. [ABSTRACT FROM AUTHOR]

AbstractFeminist research maintains that livelihood activities are socially differentiated. While gendered unevenness in livelihood opportunities may condition the agricultural adaptive capacities of male-headed households (MHHs) and female-headed households (FHHs) to climate change, the gendered dimensions of livelihood activities have not been addressed in much of the climate-smart agriculture practices (CSAPs) adoption literature. This paper expands feminist livelihood research by analysing gendered dimensions of livelihood activities and their relation to the adoption and intensity of the use of CSAPs. The analysis draws on a nationally representative Living Standards Measurement Survey - Integrated Surveys on Agriculture (LSMS-ISA) panel dataset from Nigeria. The research findings show that a significantly higher percentage of FHHs (51%) are involved in on-farm activities compared to their MHHs (38%) counterparts (p < 0.01). The results further show that gendered household headship (HH) is significantly associated with the adoption of CSAPs. Moreover, based on a feminist approach to livelihoods, we find that livelihood diversification moderates the relationship between gendered HH and CSAP adoption intensity. This suggests that FHHs with more livelihood opportunities have a greater probability of adopting a greater number of CSAPs than MHHs. The paper concludes with policy recommendations for the promotion of CSAPs and sheds light on how the Nigerian government can formulate gender-sensitive policies to promote the adoption of CSAPs. [ABSTRACT FROM AUTHOR]

In this paper we explore why and how women and men farmers carry out care farming, paying attention to farming being gendered. We engage in geographical research on feminist care ethics to understand care farming by considering the people-place relationships cultivated. We draw on post-structural feminist understandings of gendered farm subjectivities, thereby exploring the emergence of new gender subjectivities. The paper fills research gaps on farmers providing care, and on the gendered nature of care farming. To the feminist geographic theorisations on feminist care ethics, we contribute a post-structural feminist approach. Empirically, the study builds on farm visits and 20 semi-structured interviews with women and men engaged in care farming on 12 farms in rural Sweden. We conclude that care farmers cultivate feminist care ethics as an ontology of connections, by working from the heart. This has meant care farmers are developing people-place and people-peopleconnections. Feminist care ethics is, on the one hand a way of expressing criticism of current societal developments such as productivist agriculture and efficiency orientated welfare provisioning and, on the other, a way of making a difference. Feminist care ethics also includes the development of new gender subjectivities for both women and men farmers. We suggest that care farming implies farming otherwise, which shifts the farms to places of care, instead of food production. Altogether, we argue that care farmers nurturing feminist care ethics challenge the very conceptualisation of agriculture – from cultivating animals and plants to cultivating connections. [ABSTRACT FROM AUTHOR]

This ethnographic study is an exploration of risk as an everyday practice that women undertake to actualize their mobilities and social worlds in the city of Banaras, renowned as a sacred urban city in Northern India. The scholarship about this site has typically not centered on women's experiences, knowledge, and lives, in narrating the overwhelming sacred rhetoric of the city. This paper contributes to the extant scholarship on gender, risk, corporeality, and urbanity by establishing a dialogue between risk theories embedded in institutional management discourse, emerging from Western contexts, and the lived and embodied risk practices of women in the global South. Risk, as conceptualized in this paper, presents a grounded discussion of women's active and conscious modes of being emplaced in myriad sites in urban cities through their mobilities. In essence, the paper draws links between the potentiality of everyday risk-taking and women's mobilities. This is achieved through interrogating the embedded notions of 'respectable' femininity, honor, fear, and violence, through ethnographic accounts of having observed, interacted with, and interviewed women from diverse socio-economic backgrounds in the city. In doing so, the paper argues that women attempt to enable themselves and recreate their worlds in a patriarchal urban setting through various intersectional forms of risk-taking, namely, what I denote 'imposed' and 'chosen' varieties, which intersect in complex ways. Therefore, the paper highlights women's risk-taking as potentializing the everyday but also views this as a practice that sustains them as inhabitants of Banaras. [ABSTRACT FROM AUTHOR]

AbstractCOVID-19 made visible the care world. Care includes everything we do to sustain, preserve, and repair our world so that we may live in it as well as possible. This paper addresses carework spatially, bridging the concepts of spatial justice, participation, situated knowledge and solidarity, with the pandemic as a backdrop. Based on an action research project, this paper elaborates a conceptualisation of care, both as a practice and a process, focusing on the experience of women living in a context of housing precarity. Using mixed methods, including in-depth interviews, ethnographic work, and workshops, it aims to deepen the comprehension of socio-spatial care practices during COVID-19, focusing on the agency of poor marginalised women, providing frameworks of care within the places they inhabit, also considering the impact on the research itself. Empirically driven, this paper shows that housing precarity and housing deficits affect women more dramatically. Notably, those spatial care practices also reveal forms of mutual aid and solidarity capable of questioning - or even overcoming - obstacles created or intensified by the pandemic. [ABSTRACT FROM AUTHOR]

The global sex industry has undergone a tremendous transformation, and many different forms of commercial sex have emerged with the growth of digital media. The advent of 'platform work' in diverse fields, including sex work, has affected digital workers' experiences dramatically. Combining insights from literature on labour platforms' proliferation with online sex work that entails new forms of exploitation, this paper introduces the concept of flexi(nse)curity to describe the tension between work arrangements and insecurity narrated by Romanian women working as webcam models. In doing so, the article places webcammers' narratives in the structural and cultural context dominated by neoliberal post-socialist reforms and strong religious interference in both State affairs and people's private lives. Alongside the relevance of country scale, in which cultural and structural features shape the size and challenges of adult webcamming, our article examines how place-bound insecurity is narrated in online discussions as a multi-faceted and multi-layered experience co-produced through the intersection of online platforms and material spaces where webcammers perform (i.e., models' home bedrooms and webcam studios). Challenging the popular view of webcamming as autonomous and flexible work, this paper reveals sex workers' vulnerabilities by applying a feminist geographical lens to webcammers' narratives from an online discussion forum. The findings suggest that there are diverse flexi(nse)curity patterns that are contingent on the intricacies of platform capitalism and emerging work arrangements in online sex work marked by an upsurge in webcam studios in which webcam models occupy a vulnerable position in asymmetric staff power relations. [ABSTRACT FROM AUTHOR]

This paper examines the intimate labour of corporate cleaners in India. Their intimate labour involves removing the bodily waste of others, as well as working on their own bodies to meet employer demands. These workers are situated within India's lavish corporate offices which serve as prominent symbols of development. Yet toilet cleaning continues to be embedded within histories of gender, caste, and class hierarchies in India. Based on original field research in Pune, India, we explore the experiences of the workers who perform corporate cleaning jobs that allow round the clock operation of multinational technology industries. We argue that while corporate cleaning is sanitized, professionalized, and mirrors the neoliberal visions of a global India, it is complicit in a denial and entrenchment of caste and gender hierarchies. Our analysis contributes to debates around gendering of intimate labour by exploring its salience as well as invisibility. [ABSTRACT FROM AUTHOR]

The affinity for tech-driven solutions of 'smart cities' has been critiqued at length, as has the gender disparity in technology firms. This paper draws these literatures together along with our own data on Australia's innovation economy – one that includes its spaces (incubators, accelerators and co-working hubs), events ('hackathons'), and places (innovation districts). These three components are ubiquitous among smart city strategies across all levels of government. In this paper we examine the gendered landscape of the innovation economy and the strategic urban agenda to which it is tied. The paper draws on data collected through interviews conducted with women entrepreneurs around their experiences in Australia's innovation economy. Drawing from policy documents and further interviews, our discussion mirrors their vignettes with an examination of the three innovation economy components using case studies from Australian smart city planning. In doing so, we illuminate how the gendered experiences of women in the innovation economy are entwined with the smart urbanism imperatives of high-growth, technology-focus, and the attraction of 'talent'. Existing attempts to grapple with discrimination in the innovation economy are shown to reinforce gendered hierarchies, resulting in 'smart cities' designed for men. We argue that the gendered nature of the tech industries that underpin the innovation economy has implications for who the smart city is for. [ABSTRACT FROM AUTHOR]

The paper draws out the social and political struggles of everyday practices in slum neighbourhoods and the diverse strategies adopted by widows who are under threat of dispossession (the action of depriving someone of land, property home or other possessions). Insights are offered into how speculative processes have resulted in diversity of arrangements for home ownership and in the rental submarket. The perspectives of widows contribute to understanding how speculative urbanism and gentrification change social relations within poor households, particularly the relevance of changing inter-generational relations. Multi-scalar politics over the threat of insecurity and gendered dispossession are explored further by using the stories of elderly widows in a slum. Emphasis is put on their resilience, drawing on their own meagre resources and innovative strategies, aggravated by the city's changing demographic, political and socioeconomic landscape. The discussions highlight how intergenerational transfers are negotiated, and how poor widows in slums engage with these complex arrangements. Overall, the paper highlights the relationship between an ageing population and urban poverty. Feminist geographical perspectives are crucial in understanding how neoliberal development has created ongoing gendered dispossession experienced on axes of differences (age, class, gender and poverty), which are constantly negotiated, contested and reworked and highlight gendered marginalisation. [ABSTRACT FROM AUTHOR]

AbstractStreet trading is a highly gendered form of economic activity practiced by the urban poor in most global south cities. Drawing from focus group discussions and in-depth interviews, this paper examines the everyday struggles facing female street traders with children as they negotiate access to contested urban spaces to make a living in Harare’s Central Business District (CBD). The paper argues that public spaces in Harare’s CBD act as both ‘livelihood spaces’ and places of intense vulnerability for women who have caregiving roles. Female street traders struggle to balance between selling their goods as well as watching for municipal surveillance. These challenges are dire for women with children. The women often engage in precarious strategies to evade municipal enforcement including using their children as ‘shields’ for protection from a highly repressive state machinery that is less sympathetic to the plight of the urban poor. Despite facing these constraints, women enact creative practices to lay claims to urban space. This paper contributes to the ongoing scholarly debates on gender and the informal economy in global south cities. We suggest that urban planning initiatives should be attentive to gendered experiences and needs to create more inclusive and equitable urban environments, where female street traders can engage in their livelihoods without facing harassment or violence. [ABSTRACT FROM AUTHOR]

One proposed strategy to overcome labour shortages in male-dominated jobs is to attract female workers. This has been the case for lorry driving in the UK. These efforts, however, often work to reproduce binary gendered stereotypes, or seek to include women without questioning how working conditions and everyday embodied work itself constructs gender roles and difference and is differentially experienced. In this paper, we highlight differentiated lorry driving bodies at work, centring lorries as an essential part of global logistical systems. Empirically drawing from interviews and mobile ethnographies with freight drivers in England, we tell a series of composite stories which uncover gendered ideals of worker-bodies, and embodied experiences of mobilities. With the gendered, embodied life's work of lorry driving remaining largely invisible and poorly understood, we illustrate the complex intersections between places, people, materialities and forms of work. Through this paper, we show how (gendered) narratives and bodily difference are both reproduced and disrupted through lorry driving work. We argue that only through recognising – and destabilising - the gendered re/production of mobile work will other logistical futures be made possible. [ABSTRACT FROM AUTHOR]

Masculinities research has started to disentangle the gendered challenges men face after forced migration. This paper aims to contribute to this emerging work by exploring constructions of masculinities of young Syrian refugee men in the Netherlands. It builds on the accounts of twenty-two Syrian men between nineteen and thirty-five years old whose experiences were explored using in-depth interviews and walking interviews. Our respondents construct masculinities predominantly in relation to labour market access, paid work and perceived social status, however, meanings of masculinities are differentiated by age, social class, race, and religion. Hence, we illustrate how respondents use personal biographies and generational narratives to shape these masculinities in relation to a restrictive host society. We find that older, higher educated respondents shape masculinities in relation to status loss and unrealised aspirations emphasised by experiences of racialisation and marginalisation in the local labour market. We go on to argue that younger respondents, who did not obtain any higher education due to the civil war, seem more flexible in finding work. As a result, they are able to maintain more traditional breadwinner masculinities, masculinities they use to counter societal narratives in the Netherlands concerning Muslim men. Last, we demonstrate how these generational differences affect perceptions and performances of masculinities in relation to gender, generational relations and life course advancement. The paper emphasises masculinities of young refugee Syrian men in the Netherlands as geographical and temporal constructions, remaining highly nuanced, plural and contextual. [ABSTRACT FROM AUTHOR]

Gender is poorly understood in rural Amazonia. There remains limited understanding of how livelihoods are gendered or how labour is divided within the household. In this paper, I offer a conceptual framework for understanding gendered division of labour and gendered livelihoods in rural Amazonia. I draw on ethnographic data collected in two riverine mestizo villages located on the floodplains of the Ucayali River, Peru. I disaggregate riverine agro-fishing livelihoods by introducing the gendered and seasonal divisions of livelihood activities, highlighting how gender roles and livelihood seasonality need to be understood as co-produced. I suggest that rather than the annual flood being a 'miserable' period as previously suggested in the literature, the flood season and flood recession represent two socially distinct periods, with livelihoods rotationally focused within and beyond the household respectively. Gendered livelihoods are further complicated by household composition and life-stage, with single-headed households, particularly female-headed households, often over-burdened with productive and reproductive labour. This paper begins a necessary conversation of gender and social difference in Peruvian Amazonia, while questioning the relationship between gendered livelihoods and seasonality. [ABSTRACT FROM AUTHOR]

This paper examines discourses about sexual risk and respectability in the South Indian city of Chennai, through an ethnographic study of young women's participation in practices of public sex. Focusing on middle-class women located at the heart of neoliberal and national fantasies of the 'good life', it makes two arguments. First: the paper unpacks the ways in which urban publics have been stigmatised as 'unsafe' for respectable women. It demonstrates that in practices of publicly-located sex, young women subvert this. They instead see private and commercial spaces – which have been celebrated as the locus of their liberation – as places of surveillance and discipline. Second: the paper interrogates how spatial governmentalities produce regimes of legitimacy that accrue to particular sexual acts. It argues that what 'counts' as sex is also determined geographically: by where the sex act occurs and what geographies of discipline and imaginaries of risk and respectability it evokes in its location. Both arguments draw attention to the ways in which contemporary discourses about the 'risk' of urban publics evoke the logics of development within which the construct of respectable femininity is located. [ABSTRACT FROM AUTHOR]

Dams are the biggest 'development' displacement agent. In this paper, we explore the gendered processes and structures of dam-induced displacement and resettlement on Indigenous communities and how displaced men conceptualise masculinities and gender relations within those communities. Drawing upon results of previous research undertaken in India and Malaysia, these two disparate cases allow us to examine how displacement affected men and changed their lives, and subsequently how they (re)constructed and (re)negotiated masculinities and gender-social relations in post-resettlement lives. We highlight two critical issues, namely, household and community land/resources, and compensation and rehabilitation processes to illustrate how gender roles, and in particular masculinities and men's roles, were transformed in dam displacement in both the countries, and analyse the consequences for women, family life and gender relations. We argue that the outcomes of gender and social asymmetries have largely depended on the realities of power, allowing men to reconstruct their masculinities to retain stereotyped notions of male superiority and female subordination. [ABSTRACT FROM AUTHOR]

In this paper, we frame women's experiences in post-disaster recovery housing to highlight the differential distribution of their vulnerabilities. While studies have reported women's resilience in their new residence, their social vulnerability is often exacerbated in post-disaster recovery housing as they disproportionately shoulder the familial responsibilities with limited resources. We collected and analyzed 350 face-to-face interviews with women survivors living in the post-disaster recovery housing after the 2011 Van earthquake. Using Butler's concept of precarity, we argue that under the prevailing patriarchal system, the physical location and the configuration of the new residence, and women's familial status continue to differentially pose challenges for displaced women and worsen their vulnerabilities even years after their relocation. We found that while some women experienced positive changes, they continue to bargain with patriarchy, underlining the oppressiveness of the patriarchal system [ABSTRACT FROM AUTHOR]

This paper contributes to a feminist politics of fieldwork by elevating narratives that have been pushed to the periphery of academic and methodological debates, particularly in China Studies. Inspired by feminist geographers' understandings of positionality, as well as the global #MeToo movement, we detail how China's current historical moment—when patriarchy, the market, and growing authoritarianism intersect to commodify bodies and quell dissent—shapes gendered and sexualized fieldwork relationships. Drawing on our own experiences, as well as interviews with other China Studies researchers, the paper engages specific sites where researchers' bodies are sexualized and sometimes threatened. This includes banquets, karaoke bars, and the virtual spaces of messaging platforms and social media. We explore methodological implications of such relationships and share strategies that researchers have adopted as they attempt to make grim tradeoffs between personal security and 'getting the data.' The paper calls for more frank discussions of the sexual politics of field-based research, particularly with early-career researchers, and for a valorization of less-than-heroic approaches to fieldwork. [ABSTRACT FROM AUTHOR]

In this paper, by adopting an auto-ethnographical approach, I draw attention to the optics of doing gender and feminist geography as a doctoral scholar in a higher education institute in India. In 2007, the editorial team introduced the I Gender, Place and Culture i Annual Award for New and Emerging Scholars with funds supplied by Taylor & Francis. Taking up space as an emerging scholar and doing gender and feminist geographies within these contexts in higher education institutes, as a woman of colour, from a cultural and religious minority community in India, is challenging. [Extracted from the article]

The contemporary fashion industry is based on a set of 'gendered skills and attributes.' Women numerically dominate fashion schools and the labour force of fashion firms, and also start and run the majority of independent fashion brands. Angela McRobbie and others have highlighted the importance of considering the gendered dynamics of fashion-related work. Yet, as the industry continues to evolve in the wake of global integration, the digital transition and intensifying competition, there is an ongoing need for research. Using an intersectional approach, this paper provides a novel case study of young 'Millennial' female independent fashion designers who operate within the emerging and under-explored Canadian fashion industry. Drawing on 87 interviews and participant observation, the paper demonstrates how entrepreneurial motivations, pathways, practices and experiences are shaped by individual characteristics, such as gender, age, lifecycle and class. Particular attention is paid to the challenges and tensions associated with the D.I.Y. (do it yourself) model and how forms of work, including aesthetic labour, are performed and experienced in virtual spaces such as social media platforms. In so doing, the paper contributes to nascent research on Millennials and nuances our understanding of the gendered nature of creative labour. Crucially, the paper also moves beyond typical masculinist conceptualisations of entrepreneurship, which focus on high-growth and high-technology businesses, to highlight the legitimacy, prevalence and importance of alternative motivations, networks, identities and business practices within contemporary markets and creative industries. [ABSTRACT FROM AUTHOR]

Located at the intersection of feminist geographies of development and embodiment, this paper explores the everyday gendered experiences of international women staff working for an education-related NGO in Afghanistan. Drawing from a larger study, this paper is based on in-depth semi-structured interviews with eight international women who have spent extended periods of time working in Afghanistan. It reveals the various ways international staff experienced and managed their western female bodies within and across public, non-work related spaces. Our analysis focuses on the participants' ethical and cultural considerations of covering, navigation of gendered eye contact, and experiences of sexual harassment in the streets of Kabul. It reveals how women's embodied experiences within and across non-working spaces of development led to (partial) knowledge, heightened reflexivity, critique of the development industry, and deep questioning about identity politics. Ultimately, this paper offers valuable insights into the corporeality of international women in public spaces in Afghanistan. It highlights the importance of non-work related spaces for cultivating women's understandings of difference, relationality, and ethical relationships with the Afghan women they work for and with. [ABSTRACT FROM AUTHOR]

In response to the longstanding erasure of women from representations of resistance within the academy, increasing attention is being paid to myriad ways in which women are performing and enacting resistance. This is particularly evident in burgeoning research exploring women's resistance to natural resource extraction. However, within this literature, a prevailing reliance on gender as an explanatory analytic runs the risk of overlooking a much wider, messier and diverse resistance terrain. This paper argues that in continuing to rely primarily on gender to frame and analyse women's resistance to resource extraction, gender can inadvertently become installed as a form of strong theory, which obscures the many ways in which women's resistance to natural resource extraction is multiple, contingent, more-than-gendered, and more-than-human. Rather than relying on singular categories of social difference (such as gender) to explain women's resistance, this paper turns to weak theory to move away from explaining why women resist, to instead exploring the many diverse ways that they resist. Drawing on two stories of women's resistance to natural resource extraction in New South Wales, Australia, this paper uses weak theory to attend to the diverse more-than-gendered and more-than-human ways in which women resist, and argues that such multiplicity is erased when women's resistance to resource extraction continues to be approached primarily through singular analytical framings. [ABSTRACT FROM AUTHOR]

This paper examines evolutions of domestic foodwork and associated status among diasporic Iranian women in contemporary Aotearoa/New Zealand. Drawing on feminist food studies, as well as on Bourdieu's notion of cultural and symbolic capitals, we examine the two-fold, oppression-empowerment aspects of domestic foodwork, specifically its transformation from a socio-cultural obligation in the origin home to a means of agentic liberation and social empowerment in diaspora. Furthermore, we explore how this transformation is strategically negotiated by some women to successfully generate positions of enhanced respect, status, and private influence both within the domestic sphere and the wider diasporic Iranian community in Aotearoa/New Zealand. [ABSTRACT FROM AUTHOR]

Abstract The British suffragettes are remembered for their dramatic and visually striking protests, such as their act of chaining themselves to public railings. However, this paper argues that the suffragettes’ protests were embodied acts of citizenship that disrupted the existing political order and laid claim to full participation in the Edwardian polis. Drawing on Jacques Rancière’s work, this paper argues that Edwardian women used their embodied protests to lay claim to political space and stage a scene of ‘dissensus’ and rewrite the political common sense and gendered norms of political participation at the time. Extrapolating on Judith Butler’s performative theory of assembly and Rancière’s performative theory of rights, this paper frames the suffragettes’ protests as attempts to lay claim to political rights and citizen status through the enactment of these rights. In order to contest their gendered exclusion from the political realm, the suffragettes forcibly inserted themselves into masculinised political space through political techniques like heckling politicians, public speaking, and petitioning the king. Nonetheless, while the suffragettes actively laid claim to their own political rights, they also attempted to act for others, specifically other women who they saw as downtrodden, vulnerable, and oppressed. Although the suffragettes’ attempts to act for other women demonstrated a degree of gender-based solidarity, it also illuminated the complicated class politics of the movement, and the tensions inherent in laying claim to rights on behalf of others. [ABSTRACT FROM AUTHOR]

Institutional actors in urban areas in Latvia are increasingly concerned about reducing violence on multiple scales and temporalities. Imagining such achievements, however, often too easily focuses on the aesthetics of security and infrastructure in public space that obscure the social causes of violence and effects this has on unequal development and social marginalization. Drawing on fieldwork on practices of domestic violence prevention in three Latvian urban areas during the autumn and winter of 2019, this paper examines how the geographical imagination of where violence resides connects violence prevention and spatial development as projects of European modernisation in post-Soviet space. We identify four spatial fields most often associated with violence: (1) neighbourhoods and infrastructural elements, (2) dark and isolated spaces, (3) spaces associated with intoxication, and (4) private spaces. We analyse the most common individual and institutional strategies for violence prevention in each of these fields, noting the logics of dispossession, surveillance, and connectivity behind them. We show how gendered practices and disciplining are emphasised on an individual level, while spatial fixes to violence in public space often focus on men's violence against men. All in all, we show how violence prevention figures in imagining living in 'European' spatial and institutional infrastructural regimes. [ABSTRACT FROM AUTHOR]

This paper draws on the geographies of emotion and masculinities literature to explore rural men's experiences of the 2016 Kaikōura/Waiau earthquake in Aotearoa, New Zealand. Qualitative semi-structured interviews were conducted with 19 men affected by the earthquake. Geographies of emotion enable reflection on the social context and individual circumstances of those impacted by natural hazard events, thereby contributing to understanding the way local constructions of gender influence people's experiences of disasters. The paper highlights how emotions are present regardless of how antipodean notions of hegemonic masculinity, reflecting stoicism and reserve, shape disaster responses. The research identified that two years on from the earthquake, men were still emotional when talking about the earthquake, yet attempted to silence their emotional distress. Through an analysis of emotion, men's hidden vulnerabilities and capacities, which are linked to sets of understandings about masculinities in place, are captured. This research illustrates the value of undertaking analysis of men's emotions in disaster spaces. [ABSTRACT FROM AUTHOR]

This paper assesses the food security implications of the out-migration of men for rural households headed by women. Recent transformations in the socio-economic landscape of the Global South involve an increasing number of rural households shifting towards urban-nonfarm, migration-based livelihoods. In many rural societies, social and cultural norms restricting women's mobility means migration is usually undertaken by men, leading to a phenomenon of left-behind women. The absence of men requires women to assume the role of household heads. This often triggers fundamental changes in intrahousehold gender power relations. However, little is known about the effects of these changes on household food security outcomes. Drawing on primary field research in western Bihar in India, this article attempts to highlight interconnections between migration, women left behind and household food security and, in doing so, makes two key contributions. First, with a focus on gender social roles, the paper shows that the two oft-cited impacts of migration of men—'improved autonomy' and 'increased responsibility' for left-behind women—provide conceptual pathways to understand migration-gender-food security linkages. Second, it provides evidence on how changes in women's roles under conditions of such migration intersect with household food security. The findings indicate a gender-based disadvantage in food security outcomes faced by household headed by women, offsetting even the potentially positive influence of improved female autonomy. The paper argues for the need to address socio-economic mechanisms underpinning gender-based vulnerabilities to food security. [ABSTRACT FROM AUTHOR]

Finding safe spaces to perform one's identity is a widely acknowledged issue for individuals who cross-dress because it remains a taboo practice in much of society. It is therefore often kept a 'closeted' secret from family, friends, and colleagues. Prior work in other contexts has shown that domestic materiality underwrites identity work, and through their careful display and arrangement possessions can reconcile fractured selves. However, whilst home is a key site for the (re)construction of self, it is not necessarily a safe, private and autonomous haven for all of its occupants. This paper builds on the concepts of identity management and home-making, by focusing on the ways self-storage acts as a quasi-domestic space in which to safely store, conserve and try on material aspects of self which are 'out of place' in the user's domestic life. Drawing on an in-depth, object elicited interview with a cross-dressing man, this paper argues that self-storage is a place of transformation and performative potential, a sanctuary in which to be or become somebody else. Furthermore, it uses the example of cross-dressing to scrutinise and subvert the conceptualisation of 'man caves'. [ABSTRACT FROM AUTHOR]

This article offers a feminist analysis of the UK's Military Wives Choir as a vehicle for depicting the subject of the 'Penelope' military wife. The Penelope subject is characterised by patriotic feminine stoicism, and is a figure through which the masculine military hero is created and reflected. This paper will use the example of the Military Wives Choir to the argue that the making of the Penelope military wife subject in the national imagination is an important means through which women married to servicemen are rendered useful for the military. Drawing on primary fieldwork with the Plymouth branch of the choir alongside an analysis of secondary material such as song lyrics and Gareth Malone's BBC television programme The Choir: Military Wives, my discussion will centre on three themes; lyrics & music, history & time of the state, and violence & representation. By discussing the making of the Penelope subject through these lenses, this paper will contend that there are clear, yet often nuanced, forms of violence at work in the representation of the choir. And yet, as this article will conclude, in order to shed a more textured light on this violence what is needed is a critical and in-depth engagement with the lived experiences of the women of the choir. [ABSTRACT FROM AUTHOR]

This paper celebrates Gender, Place and Culture's 25th Anniversary by staging a dialogue of sorts between feminist, queer and trans knowledge projects and the interdisciplinary field of practice based GeoHumanities, in other words creative research practices such as film-making, theatre, creative writing or live art. In embracing the vibrancy of these fields together the paper addresses two much wider issues; firstly, the continued challenges that these knowledge projects face, especially in an era of post-truth and the undermining of expertise, which together risks a reactive retrenchment of academic practices. Secondly, within the GeoHumanities, feminist scholar-practitioners have been leading the way in evolving the critical-political dimensions of these interdisciplinary practices, but as they acknowledge, much more remains to be done to ensure that the critical potential of these doings is realised. In short, this paper asks, what can/have GeoHumanities 'doings' contributed to the challenges of gender based knowledge projects, and further, how can/are the critical questions framed by these knowledge projects evolving GeoHumanities practices? Three large concerns frame discussion of possibilities for mutual learning and advancement; what forms of knowledge count; who can make and legitimate knowledge, and how we might build critical perspectives for the transformations claimed in the name of these practices? As such, the paper honours GPC's quarter century through a forward looking celebration of exciting scholarly practices that remain committed to the foundational tenants of feminist, trans and queer knowledge projects: namely their ongoing critique and remaking of knowledge hierarchies, academic practices, and the political economies of the academy. [ABSTRACT FROM AUTHOR]

Working at the intersection of feminist sport and leisure studies and Muslim geographies, this paper reveals gendered Islamophobia as a spatialized process occurring at different scales in sport: fields of play, indoor facilities, organizational policy, discourse, moving bodies and emotion. Drawing upon focus groups and interviews with 38 Muslim women (aged 16-63 years old) living in Aotearoa New Zealand, we explore the embodied experiences and socio-spatial practices of Muslim women across a range of sports and physical activities. In so doing, we highlight the agency of Muslim women in finding and creating 'safe' sporting spaces that allow them to maintain their 'embodied respectability' while also accessing the physical, social and psychological benefits of sport and active recreation. We then illustrate how the three hijabs—visual, spatial, ethical—operate as 'genderizing discourse' that is enacted and enforced by some within the sports sector, the public and the Muslim community, thus challenging Muslim women's 'right' to sport. Finally, we reveal Muslim women's active participation and refusal to be made 'invisible' in sport, thus offering an important example of the complex relationship between gender, culture, and religion, and the political reimaginings of Muslim moving bodies in public sporting spaces. Ultimately, focusing on the everyday and embodied sporting experiences of Muslim women, this paper offers an examination of gendered Islamophobia as it is lived and felt by Muslim women in everyday sporting spaces in Aotearoa New Zealand. [ABSTRACT FROM AUTHOR]

Despite growing scholarship recognising every-day mobility and the manifestations of geographies of care of children and their caregivers, their practices are still under-researched and largely viewed as deviations from the norm. Cultural expectations, socio-economic conditions, and identities, amongst a host of other intersectional factors, influence how 'care' is understood and practised in different households and individuals. Based on significant fieldwork in 5 communities across the Gauteng city-region, South Africa, over a period of 9 months and using a mixed-method approach, this paper traces notions of 'good' parenting, the influence of gendered social norms and the specifics of urban morphology to explore the daily footprints of care. The Gauteng case, an exemplar of city-regions in the global south, offers insights into the complexities of care in a context of state absence in daily care and the consequent need for high levels of privatised responsibility. The method comprises focus groups, qualitative interviews as well as an innovative mobility tracking app on smartphones. Our analysis shows how relations of care within the domestic sphere influence mobility patterns, transport choices and spatial footprints at the urban scale, at locations of care as well as through materialities of care. The physical manifestations and spatial implications of parental geographies of care need to be understood and considered at both a theoretical and policy level to address the spatial and transport needs of parents and families in the urban environment. [ABSTRACT FROM AUTHOR]

Constructions of women in the Global South, as poor and rural, portray them as most vulnerable and passive to the effects of environmental degradation. This conception has been informing institutional responses to environmental change that incorporate a gender component. It is in this context that climate change interventions increasingly target women in the Global South, so it is important to evaluate their impact. This paper sets out to question why a gender agenda is being pushed alongside a climate agenda, what these projects look like in the communities and households where they are implemented, and the impacts of these projects on the lives of people that encounter them in Oaxaca, Mexico. Through reflexive storytelling, this paper aims to ground environmental governance around gender and climate change using feminist geography by calling attention to the everyday lives of people in Mexico involved in gender and climate change interventions. Using postcolonial insights and reflexive approaches, this paper highlights the agency of actors and fights against tendencies in climate and development work that homogenize gender, erasing the agency and autonomy of people outside of western spaces. Through reflexive research, I call attention to the ways that concepts operating in global contexts do not merely operate on 'third world women' but are imbricated in the performance of their every-day lives as they manage and negotiate global discourses around gender and climate change while transforming them so that they become meaningful to their every-day lives. [ABSTRACT FROM AUTHOR]

The term 'intersectionality' is usually attributed to Kimberlé Crenshaw, a legal scholar, who coined the term in 1989. In this paper, we reflect on how the concept has travelled through both space and time. We trace the longer history and more complex geography of intersectional approaches rooted in grassroots women's movements in the Global South, where radical claims were made against the dominance of white, middle-class women's analysis of the situation of women in the world. These, together with the Black women's movement in the US, paved the way for the emergence and coining of the term intersectionality. We then reflect on how the concept travelled in three domains of migration-related knowledge: academic research, international policy and advocacy politics. We find that, while some academic research is true to the original politics of intersectionality, there is also some research that has strayed much further away from the original aims of intersectionality, to the extent that we would question whether it can be called intersectional at all. In international policy, we find that the original radicalism of the term has been watered down in the translation of the term into policy targets and measurements. Finally, in advocacy politics we find the greatest continuity with the original aims of the term. [ABSTRACT FROM AUTHOR]

Rohingya experiences of displacement and refuge are heavily gendered. Sexual and gender-based violence have been used as weapons against Rohingya women, men, girls and boys in Myanmar for decades. Trafficking and exploitation are rife on the flight out of the country, and host states such as India present their own gendered challenges to family survival and individual coping. In this paper, we examine how some of those violent and disruptive experiences have affected gender roles for individuals and families as they have fled Myanmar (often more than once) and sought refuge in India via Bangladesh. We present new insight into the dynamic subjectivity of Rohingya women as we show how, contrary to dominant depictions of passive victimhood, many have lead family migration across borders, taken up NGO/community leadership roles, or made the best 'home' possible within the limitations of the host context. This is because personal and family agency is sensitive to transitional opportunities and threats—i.e., gender norms of home and host contexts, interactions with host communities, and trust relations with NGOs, to name a few. Crucially, these social practices and experiences are not static or linear; they span generations and sprawling geographies. [ABSTRACT FROM AUTHOR]

This paper explores the experiences of Cambodian domestic violence survivors who have fled their abusive partners to live in NGO-run safe shelters. Through in-depth interview research undertaken in 2016, we explore the stories of seven women whose experiences speak to tensions between having safety from violence and freedom to live as they choose. The pervasive impunity of the legal system means that Cambodian society operates as a safe space for perpetrators of domestic violence and spatially excludes survivors from it to guarantee their safety from injury and even murder. Just as violence against women has been described as a major area of 'unfreedom', we contend also that safe shelter provision in Cambodia, albeit essential, does not necessarily afford freedom from violence, but rather a punitive safety from it which can curtail women's bodily integrity. Survivors are too often being excluded from decision-making processes in the shelter and treated as passive recipients of physical safety. Making the argument that safety and freedom are not coterminous, we contribute to recent feminist scholarship in geography and aligned disciplines focused on the significance and workings of safe space for marginalised groups. As such, the paper complicates singular viewpoints of safe spaces as enabling environments which can challenge oppressive forces both inside and outside of them. [ABSTRACT FROM AUTHOR]

Drawing from feminist participatory mapping, I analyze three body-territory maps made by indigenous girls narrating the transformations they experience with the capitalist intervention of their territory. In 2007, the editorial team introduced the I Gender, Place and Culture i Annual Award for New and Emerging Scholars with funds supplied by Taylor & Francis. The editorial team of I Gender, Place and Culture i is pleased to announce the award winners of this annual award. [Extracted from the article]

This paper seeks to examine the role of social pain in the unmaking and remaking of urban subjectivities in a context of cultural change. I argue that doubt and uncertainty generated by shifting cultural boundaries underpins a drive to reassert extant social order, including gendered expectations, generating pain in the unmaking of subjectivities for those who are different or 'other'. In the case of this study, the different are single, middle-aged, women in Delhi, standing outside normative familial structures and forced to answer the question 'what's wrong with you?'. However, everyday practices of repair and 'swallowing' pain could also work to remake a sense of self. Demonstrating invention as well as the politics of pain in their reclamations of space, these 'wrong' women reconfigured subjectivity as a form of cosmopolitanism often defined in opposition to 'parochial' others, particularly male migrant workers and cultural nationalists, who are made to lie beyond imagined urbane boundaries. The mirroring of exclusions highlights Elaine Scarry's work on the incommunicability of pain that results, under conditions of neo-liberal and patriarchal social relations, in both women and working-class men being excluded from city spaces. [ABSTRACT FROM AUTHOR]

Vietnam's offshore fishing industry remains a space dominated by men, with fish work being tied to notions of what it means to be a man. This paper uses interviews data and participant observation to assess the ways in which masculinities shape and are shaped by labour relations in offshore fishing in Southern Vietnam. Findings show that labour relations are maintained through an emphasis on the abilities of men to do difficult physical work, behavioural expectations associated with masculine norms, and a homosocial bonding culture at sea, in addition to a bonding culture on land that involves drinking and women as entertainment. Multiple masculinities are identified with varying degrees of fluidity as informed especially by class and with dynamics differing at sea versus on land. In a context of fish stock decline and international pressure for strict fisheries reform, efforts to sustain an offshore fishing workforce rely, in part, on the reproduction of a particular local hierarchy of masculinities. [ABSTRACT FROM AUTHOR]

With the unprecedented feminization of agriculture globally, literature has emerged over the past decade suggesting that gender equality in agriculture could be advanced if gaps in access to farm resources between women and men are reduced. This paper examines gendered farm resource entitlements in northern Ghana. Based mainly on six months of immersive qualitative research, this case study draws from and contributes to feminist political ecology scholarship (FPE) on smallholder farming and agricultural development. The analysis describes some of the intensifying gender and intersecting inequalities (e.g., gender and ethnicity) of land access related to development interventions aimed at commercializing farming. Gender disparities in access to agricultural extension, chemical fertilizers, agrochemicals, high yielding seed varieties, tractor services, credit packages and marketing contracts supported by the state, donors and NGOs are also found. FPE is useful for revealing how these gendered resource disparities are related to agricultural commercialization and increasingly erratic rainfall and aridity, making smallholders more vulnerable to land dispossession. Women's dependence on men to farm while operating under these changing economic and environmental conditions, coupled with their weaker entitlement rights to resources, threatens to push many, particularly ethnic minority women, out of farming altogether. The ways that intersecting identities shape access to land also complicates understandings of the role of community outsiders who are both the dispossessors of land and those who are intensely vulnerable to dispossession. While rural development studies generally consider women's farm resources compared to men's, this does little to explain the intensifying intersectional vulnerabilities. [ABSTRACT FROM AUTHOR]

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Drawing on historical debates on gender, poverty, and the ‘feminisation of poverty’, this paper reflects on current evidence, methods and analysis of gendered poverty. It focuses on initiatives by UN Women, including the Progress of the World’s Women 2015–16. Our analysis of the data compiled by UN Women raises questions about what might account for the over-representation of women among the poor in official accounts of poverty, and how this is plausibly changing (or not) over time. The paper highlights that analysis of what is measured and how needs to be understood in relation to who is the focus of measurement. The lack of available data which is fit for purpose questions the extent to which gender poverty differences are ‘real’ or statistical. There is a continued reliance on comparing female with male headed households, and we argue the move by UN Women to adopt the notion of Female Only Households reflects available data driving conceptual understandings of women’s poverty, rather than conceptual advances driving the search for better data. Wider UN processes highlight that while sensitivity to differences among women and their subjectivities are paramount in understanding the multiple processes accounting for gender bias in poverty burdens, they are still accorded little priority. To monitor advances in Agenda 2030 will require more and better statistics. Our review suggests that we are still far from having a set of tools able to adequately measure and monitor gendered poverty. [ABSTRACT FROM AUTHOR]

This paper turns to a series of public meetings surrounding the rebuilding of the New Orleans jail, OPP in the aftermath of Hurricane Katrina to argue that neoliberal urban governance is predicated on the everyday reification of racist and patriarchal power hierarchies through the sociospatial policing of what constitutes legitimate knowledge and of affect in the public sphere. We demonstrate that these public meetings served to reproduce racialized and gendered power relations under the façade of urban civic participation. Through ethnographic research and drawing on anti-racist and Black feminist scholarship on epistemology and affect, we uncover three key bureaucratic mechanisms/techniques that shaped the public meetings: the regulation of space, the defining of legitimate knowledge, and the policing of affect. We argue that together these mechanisms produced an unruly public along lines of race and gender which was then used as justification for silencing communities directly impacted by the harms of the criminal legal system from legitimate discourse and debate. However, meeting attendees challenged these processes, using their 'unruliness' to call attention to how the narrow definition of legitimate participation in public meetings under neoliberal urban governance regimes mirrored the broader punitive patterns that mark the everyday crises of the carceral state. [ABSTRACT FROM AUTHOR]

This paper explores how middle school youth in a single-sex education program created a social landscape that enabled disruptive gender play. The paper considers the possibility of transformative acts within the rigid boundaries of single-sex education. It draws together theories of performance and play to examine how youth read, respond to, and produce their single-sex classrooms. In examining the single-sex classrooms as a space in formation rather than a rigidly conceived space, the researcher sees many instances of students releasing themselves from the heteronormative gender binds that shape experiences of their peers in co-education classrooms. In the single-sex classrooms, gender is taken up with more fluidity and performances that are not solely confined by gender binaries. [ABSTRACT FROM AUTHOR]