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The assessment of the important changes that occurred in late third and second millennia societies across Europe often emphasizes changes in technology and the emergence of associated objects and art forms, changes in burial rites, and developments in economic practices. Notions relating to the evolution of homo economicus dominate many of the discourses, and the evidence for increased long-distance trade / contact across Europe is used to bolster this assessment. These themes are underpinned by an obsession with ever-refined chrono-typological phases. In an attempt to present a more socially embedded perspective, this paper considers the changes that occurred in the uses of the high-altitude, sub-alpine, and alpine zones in the southern French Alps during the third and second millennia BC. From c. 2500 BC onwards, there was a fundamental change in the use of and engagement with this landscape. The first substantial stone-built pastoral structures at high altitude (2000 m and above), appear at this time. This departure in the use and structuring of the alpine space would have included concomitant changes in the nature of mobility, notions of territory, and memories associated with this area. The assessment of the important changes that occurred in late third and second millennia societies across Europe often emphasizes changes in technology and the emergence of associated objects and art forms, changes in burial rites, and developments in economic practices. Notions relating to the evolution of homo economicus dominate many of the discourses, and the evidence for increased long-distance trade / contact across Europe is used to bolster this assessment. These themes are underpinned by an obsession with ever-refined chrono-typological phases. In an attempt to present a more socially embedded perspective, this paper considers the changes that occurred in the uses of the high-altitude, sub-alpine, and alpine zones in the southern French Alps during the third and second millennia BC. From c. 2500 BC onwards, there was a fundamental change in the use of and engagement with this landscape. The first substantial stone-built pastoral structures at high altitude (2000 m and above), appear at this time. This departure in the use and structuring of the alpine space would have included concomitant changes in the nature of mobility, notions of territory, and memories associated with this area. [ABSTRACT FROM AUTHOR]

This paper is concerned with the impact of ancient DNA data on our models of the Mesolithic-Neolithic transition in central Europe. Beginning with a brief overview of how genetic data have been received by archaeologists working in this area, it outlines the potential and remaining problems of this kind of evidence. As a migration around the beginning of the Neolithic now seems certain, new research foci are then suggested. One is renewed attention to the motivations and modalities of the migration process. The second is a fundamental change in attitude towards the capabilities of immigrant Neolithic populations to behave in novel and creative ways, abilities which in our transition models were long exclusively associated with hunter-gatherers. [ABSTRACT FROM AUTHOR]

This article examines the cultural and social dynamics of a multi-ethnic medieval town. Taking the lower town of Tallinn as a case study, this paper identifies the major urban ethnic groups living in the town and discusses their co-existence, self-definition, and processes of categorization. It explores ambiguities arising from daily interactions in the shared physical landscape of the town, such as material exchanges, and the development of new technological solutions, and the simultaneous insistence on maintenance of sharp inter-group boundaries. As material culture plays a significant role in the negotiation of identities and in visualizing sameness and difference, emphasis is placed on the ways objects were used in the daily lives of Tallinn's multi-ethnic communities. [ABSTRACT FROM AUTHOR]

With the commemoration of World War I (WWI) under way, a preliminary stocktaking can be made of archaeological research into the physical remains of this war. The question is to what extent the perspective on the study of WWI heritage, and consequently the way in which archaeological research into WWI remains has been conducted, has evolved over the last ten years. Are relics from WWI seen as a legitimate subject of inquiry or does its archaeology as a discipline still strive for recognition? This paper deals with the practices surrounding WWI archaeology in Flanders, Belgium, as well as the (methodological) problems concerning the study of WWI archaeological remains, based on the reports resulting from fieldwork carried out by professional archaeologists. [ABSTRACT FROM AUTHOR]

The contrast between monumentalized burials and almost invisible settlements has dominated Neolithic studies in western Europe, reinforcing an artificial divide between ceremonial and economically productive landscapes. By combining a material culture approach with a landscape scale, comparative artefact studies can trace connections between people, places, and social contexts. This paper investigates social networks in Late Neolithic Portugal by examining artefact provenance, biographies, and deposition on the Mondego Plateau. It focuses on three sites and four object categories characteristic of this period. The study reveals great diversity of raw materials, circulation of everyday objects, and regional availability of resources previously thought to be imports. It suggests that people used dispersed resource areas in an integrated way, and that exchange was an integral part of routine life. Evidence for links across the region is not restricted to tombs. Burial assemblages resulted from a complex web of social relations that preceded, accompanied, and followed the actions surrounding death. Understanding these places and fundamental questions about Neolithic social production and reproduction requires reconnecting tombs and settlements into wider lived landscapes. [ABSTRACT FROM AUTHOR]

The first phase of the Trypillia mega-sites' methodological revolution began in 1971 with aerial photography, magnetic prospection, and archaeological excavations of huge settlements of hundreds of hectares belonging to the Trypillia culture in Ukraine. Since 2009, we have created a second phase of the methodological revolution in studies of Trypillia mega-sites, which has provided more significant advances in our understanding of these large sites than any other single research development in the last three decades, thanks partly to the participation of joint Ukrainian-foreign teams. In this paper, we outline the main aspects of the second phase, using examples from the Anglo-Ukrainian project 'Early urbanism in prehistoric Europe: the case of the Trypillia mega-sites', working at Nebelivka (also spelled 'Nebilivka'), and the Ukrainian-German project 'Economy, demography and social space of Trypillia mega-sites', working at Taljanky ('Talianki'), Maydanetske ('Maydanetskoe'), and Dobrovody, as well as the smaller site at Apolianka. [ABSTRACT FROM AUTHOR]

In this paper, osteological and archaeological data are brought together to further our understanding of childhood in the early Neolithic Linearbandkeramik culture (LBK; c. 5500-5000 cal bc). In many characterizations of LBK society, fixed representations of sex or identities based on subsistence strategies pervade, with children rarely considered and then only as a specialized and separate topic of study. As a challenge to this view, a summary of the current models of childhood in the LBK culture is presented and debated with reference to the burial rites of children. A period of 'middle' childhood is proposed for the LBK culture. The osteological evidence suggests that childhood could be a time of dietary stress, perhaps with sex-based differences from childhood, and examples of the diseases and traumas suffered are discussed. Finally, the possibility that the children were actively contributing to acts of personal violence is raised. While the recognition of identity making as a continuous process remains a powerful exploratory route to investigating prehistoric societies, we argue that this should not discourage us from seeing identity as formed over the entire lifecourse. [ABSTRACT FROM AUTHOR]

The paper reviews the rise and utility of World Systems Theory in archaeology, with particular reference to Europe and the Bronze Age. After a consideration of its origins in the 1970s and 1980s, the main aspects of the theory are discussed. The evidence that shows that the Bronze Age world was highly interconnected is presented, and the implications of a World Systems view of the period considered. In an attempt to work towards a new narrative of the European Bronze Age, a brief discussion of network methods is introduced, since these offer an alternative, 'bottom-up', approach to the period which, it is argued, is more appropriate to the data than the World Systems approach. [ABSTRACT FROM AUTHOR]