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Objectives. This study aimed to investigate 12-month and 7-day prevalence of musculoskeletal symptoms among workers of the pulp and paper industry, and assess the contribution of age, gender, body mass index (BMI) and physical activity (PA). Methods. The sample comprised 904 workers. Musculoskeletal symptoms were assessed using the Nordic musculoskeletal questionnaire. χ2 tests assessed the association between musculoskeletal symptoms and age/gender/BMI/PA, and multivariate logistic regression models predicted the 12-month occurrence of symptoms in the five most prevalent regions. Results. The five most affected body regions were the lower back, shoulders, neck, knees and wrists/hands. Older workers presented more symptoms in all body regions, except dorsal; female gender was associated with neck symptoms (p = 0.001); overweight was associated with a higher prevalence of lower back (p = 0.01), knee (p = 0.017) and ankle/foot (p = 0.037) symptoms; and a moderate PA level was associated with thigh/hip symptoms (p = 0.006). Age was a significant predictor in all five most affected regions; gender was a significant predictor for shoulders, neck and wrists/hands; and BMI was a significant predictor for lower back symptoms. Conclusion. The 12-month and 7-day prevalence of musculoskeletal symptoms among workers of the pulp and paper industry is higher in the lower back, shoulders, neck, knees and wrists/hands. [ABSTRACT FROM AUTHOR]

"Marriage, Gender, and Refugee Migration" by Natasha Carver is a book that examines the impact of refugee migration on gender roles within the Somali Muslim community in the United Kingdom. The author conducted field research among Somali migrants and explores the politics of marriage in relation to broader social, cultural, economic, and gender struggles. The book analyzes narratives and stories within the community, including tales of bad husbands and wives, divorce experiences, and the role of men in Somali culture. It also explores the construction of masculinity, the practice of female genital mutilation, and the diasporic gendered identities that emerge from the participants' narratives. The book is relevant to scholars of migration, social and cultural geography, sociology, human rights, and gender studies. [Extracted from the article]

Knowledge systems characterised by classification, categorisation, and data collection underlie efforts to govern. This paper critically examines knowledge collected by central governing entities in India about waste in an urban local body – specifically through the National Cleanliness Survey or Swachh Survekshan. Relying extensively on field work in Rajpur (2018–2019), one of the highest ranked urban areas in the survey, we reflect on the process of knowledge creation. We find that, even as we come to know, understand, and treat waste, existing hierarchies of race, class, caste, and gender find ways of re-expressing themselves. Intimately tied to its preoccupation with the occupation of physical space, the state's (and by consequence, the dominant) gaze at waste is primarily a visual one with the central project stripping the knowledge of sensory aspects in efforts to enhance claims of 'scientific' knowledge. Much like the mechanisms of the state, formal processes of research too have privileged ways of seeing and hearing (through photographs, writings, and presentations) as opposed to other sensory means of learning like smell and touch. Smell and touch that shape knowledge systems intimately and are the fundamental organising principle of several social norms, like caste, in South Asia are rather difficult to capture. Drawing on a bricolage of methods – including primary field work, document analysis, and visual data, this paper explores waste as entangled in gender, caste, and colonial histories. Further, it lays a pathway for a multi-sensorial understanding of (in)visibilisation. [ABSTRACT FROM AUTHOR]

After a 14-year gap, Australia's 2017 Foreign Policy White Paper advanced a 'comprehensive framework to advance Australia's security and prosperity in a contested and competitive world' (Australian Government 2017a, "2017 Foreign Policy White Paper." ., v). Focused on regional stability, partnerships and global cooperation, it identifies 'risks and opportunities' in an altered external environment. In this article, we argue that the neglect of gender and conflict prevention in the White Paper has implications for its stated aspirations with regard to peace and security. This is striking considering the attention that gender—particularly in the context of the Women, Peace and Security (WPS) agenda—has received in other policy areas and documents. Building on feminist security scholarship, conflict prevention approaches, and bringing in civil society voices, we argue that the White Paper contains a gendered, masculinist logic, separating domestic and international issues and paying insufficient attention to the structural and systemic causes of conflict. This article pursues a gender analysis in order to illuminate the gaps present in the White Paper and its limited vision of security and makes the case that conflict prevention from a gender perspective is key to sustainable peace, security and national interests. [ABSTRACT FROM AUTHOR]

It becomes apparent that Preeti's only connection to her Indian roots is the convenient fact she speaks Hindi (a production necessity perhaps, given the film's national audience) and demonstrates complete ignorance towards any of the spiritual, historical or scriptural learning Bharat is keen to instil. Recalling Preeti's ability to speak Hindi as perhaps a production strategy to make her intelligible to the audience, actress Amy Jackson is unable to speak Hindi. The similarities between the two films are striking with regards their movement from the dangerous West to the serene Punjab (remembering that Preeti narrowly escaped a rape attempt in London and Sara has been threatened with kidnap in Romania). As Indian actresses assert themselves in non-Indian film industries and exploit their racial fluidity and universal beauty aesthetic, white actresses are establishing themselves in roles beyond those previously afforded them in popular Hindi film. [Extracted from the article]

Previous research exploring how working-class women experience UK Higher Education (HE) work has made evident recurring themes around social segregation and corresponding difficulties with feeling they belong. This paper develops this work by exploring the ways in which UK, HE based working-class women lecturers talk about their sense of belonging. It was found that, in contemporary UK HE, lecturing work is located within a marketised space where caring for students is central and the deployment of emotional labour to seen to be a necessary requirement to meet those demands. In addition, this labour is understood to be work that working-class women can readily take up, and as one of the few vehicles to enable feelings of value and belonging. However, this work is also devalued, unaccounted for and potentially harmful to those who do engage in it, therefore shoring up/ reinforcing a class and gender stratified UK academy. [ABSTRACT FROM AUTHOR]

This paper deals with the memoirs of two Bengali revolutionary women, Bina Das’ Srinkhal Jhankar published in 1948, translated as Bina Das: A Memoir, and Kamala Dasgupta’s Rakter Akshare (Written in Blood) in 1954 to argue how their subjective desire and experience dismantle the gendered rhetoric of nationalism in colonial Bengal. The accounts of Bina and Kamala present their involvement in militant activism and subsequent imprisonment. Notably, there is an inherent urge in their writings to sacrifice life for the nation and a determination not to retreat from the torturous conditions of the colonial prison. The paper contends that the rhetoric of nationalism in colonial Bengal is embedded in hegemonic masculinity that initially confined women to the spiritual and domestic realm and later allowed them to be educated and modern without acknowledging their subjectivity. Activities of these political women thus destabilise the gender discourse prevalent in the private and public sphere of colonial society, which calls for a revision of the nationalist historiography. So, this essay will examine how tropes of the body, self-sacrifice, and penal experience, as produced in these memoirs, negotiate the nationalist ideology, subvert the binary of masculine and feminine, and establish their political subjectivity. [ABSTRACT FROM AUTHOR]

This paper introduces the concept of citizenship rent to help explain the apparently contradictory coexistence of liberalising economic reforms and the entrenchment of patriarchal values. Citizenship rent (CR) is defined as the financial flows that move from the state to the citizen in the form of entitlements, employment, and access to state-subsidised goods, labour and business opportunities. Our innovative proposal substitutes transaction cost economics’ assumption of market selection for a selection by patriarchy to show how gender plays a central role in the reproduction of the asset specificities that increase transaction costs. This illustrates how an extractive, asset-based economy, like Kuwait's, can afford to double down on conservative social values, even at a considerable fiscal price, as long as the transaction costs of getting oil to the international markets are not increased through social disruption or political uncertainty. Rather than examining how women’s social reproductive work subsidises social and political stability, CR reveals women’s role in sustaining assets valuable to the state. This paper demonstrates that a close examination of the social values that inhibit transactions can also reveal patriarchal structures in rentier capital and exhibit a need to further analyse the patriarchal transaction costs that shape and sustain societies. [ABSTRACT FROM AUTHOR]

This paper argues for generation to be incorporated into the analysis of social reproduction to open new ways of thinking about the significance of children's unpaid work in and for their families. This paper situates its argument in relation to social reproduction theory and the conceptualization of generation in childhood studies and development studies. It draws on a longitudinal study of girls growing up in contemporary Benin and Togo conducted by Plan Benin and Plan Togo. This paper shows how the work of social reproduction is distributed across the household with children, especially girls, playing a large part in these activities. Trading and farming are the main economic activities of women, and girls gradually extend their knowledge of how to farm and trade as they get older. This paper concludes that placing generation into the centre of social reproduction theory will not only make visible the work that children do in subsistence economies but is also important for answering the perennial question of social reproduction theory in capitalist economies: who pays for that 'strange commodity', 'living labour' to be reproduced. [ABSTRACT FROM AUTHOR]

The paper proposes a more holistic approach to gender in crafts and grounds it in the (post)socialist context. It focuses on traditional crafts, also known as 'folk art', and investigates the shifts in signification that are accomplished by female craftswomen over almost a century of the clay toy production located in Kargopol, a small historical town in a Northern region of Central Russia. The analysis relies on Peirce's pragmatist theory of signification and Keane's notion of semiotic ideology. It reveals the inner controversies of 'tradition' as a type of semiotic ideology and explores four shifts in signification related to the female dimension of the folk art: 1) the emergence of the iconic craftswoman, 2) the materialization of female work ethics and appropriation of symbols, 3) the transformation of craftswomen's bodies from indexes to icons, 4) challenging semiotic ideology through modelling of a modern female character. The paper demonstrates how the feminine constituent of the folk art has been gradually reshaped over time through those shifts, without major disruption. [ABSTRACT FROM AUTHOR]

The inclusion of theological beliefs and practices in the analysis of domestic violence is needed, hence this paper explores how Christian theological framings shape men’s perpetration of domestic violence. Through engagement with the Lutheran Church of Australia, interviews and a survey with Pastors found that gender was dominant in the themes and provided a framework for how Pastors understood domestic violence and how they articulated their explanations for why they perceived a denial of domestic violence in their religious contexts. The interviews in this study brought out the capacity of gendered theological discourse and the truth valency of scripture to both inform domestic violence and potentially be part of the solution, while at the same time the narratives express the inherent tensions and the resistance to change in the religious culture. The paper argues for the coming together of sociological, feminist, theological and spiritual understandings of gender identity to shape responses to domestic violence in Christian contexts. [ABSTRACT FROM AUTHOR]

This paper reports the findings of a mixed-methods study which investigates the socio-cultural impacts of UK gendered school sport uniform and the role uniform plays in shaping female school sport experiences. Drawing on an extensive analytical survey with over 400 women of all-ages and 8 interviews with women aged 18–24, it explores how school sport uniform directly impacts female sporting experiences and participation in physical activity, and how uniform policy could be changed to promote greater female sport participation. Gendered school sport uniform continues to operate as a socio-spatial mechanism that names, frames and positions young people in heteronormative school sport spaces. This paper assesses how gendered school sport uniform contributes to the disciplining of the 'ideal feminine body' in schoolgirls and the construction of behavioural gender binaries in sport. The data reveal gendered sport uniform influences the development of a 'fear of masculinisation' in sport and common athletic-feminine identity tensions in teenage girls. The research finds gendered school sport uniform plays a major role in the high drop-out rates of teenage girls in school sport and offers practical insight into how policy could be changed to promote inclusivity, comfort and greater female sport participation. This paper proposes redesigning traditional gendered school sport policy to focus on 'enabling' participation has huge potential to transform female embodied and psychological experiences of school sport and increase school sport participation and enjoyment. [ABSTRACT FROM AUTHOR]

Drawing on findings from 15 focus group interviews held with 65 young (aged 18–25) women university students in Turkey who describe themselves as feminists, this paper attempts to reconcile gender and youth studies and introduces social generation as a theoretical tool. The paper demonstrates how these feminist university students, as the members of a generation who had lived all their lives under the Justice and Development (Adalet ve Kalkınma Partisi- AKP) governments, articulated the difficulties of being young and a woman at a specific conjuncture in Turkey during which the gender regime has been going through a period of deterioration. They discussed their process of transition from childhood to youth, and expressed how in this process they became aware of a social gaze that repositioned them as 'young women' and thus forced them to face the social and political challenges of being a young woman at this specific conjuncture. Feminism did not only empower them to confront these challenges but also turned them into subjects of opposition in a political regime which had adopted an anti-gender agenda and which at the time of the research decided to withdraw from the Council of Europe Convention on preventing and combatting violence against women, also known as the Istanbul Convention. [ABSTRACT FROM AUTHOR]

Drawing on data from creative and visual group interviews undertaken in 2018 with five LGBTQ+ young people aged 15–18 years old in the South Wales valleys, this paper explores the gendered experiences of the body online. In line with wider research, participants illustrated that commodified gendered and sexualized norms were intensified online through the everyday forceful intrusion of idealized bodies and abusive body-shaming comments. However, they also pointed to the role of food and pet content in experiences of embodied pleasure and feeling good online. Inspired by feminist posthuman and new materialist scholarship, this paper examines how food and pet photography plugs into masculinizing and feminizing bodily assemblages. In so doing, it not only makes an empirical contribution to the field of gender studies, but also offers a contribution to the methodological literature by developing a theoretically informed approach, which expands the boundaries of what a gendered body may be, do and become online. [ABSTRACT FROM AUTHOR]

In this paper, we aim to explore public reactions to non-normative expressions of masculinity within South African society. We argue that although society has become more accepting of such expressions, there still exists public criticism and heteronormative labelling of sexuality and gender. The case study of a local entertainment celebrity, Sivuyile Ngesi, is used to interrogate the illusion of the “real man” and the construction of heteronormative masculinities in the South African context. Ngesi’s personal portrayal of his masculine identity is unconventional and provides an example of an atypical expression of a Black African heterosexual identity. In the paper we draw on a range of local media sources, as well as an in-depth interview with Ngesi himself, to discuss an idiosyncratic vision of an alternative Black African masculine identity and the realities and implications around it. [ABSTRACT FROM AUTHOR]

Sexually and gender diverse staff in Higher Education Institutions may experience a sense of belonging and acceptance in inclusive environments, but may also face discrimination and bias, leading to feelings of isolation and exclusion. This paper reports on findings from 40 in-depth interviews and six focus group discussions with LGBTQIA+ self-identified staff members in a HEI and LGBTQIA+ allies who may identify as LGBTQIA+ themselves. Findings reveal that first impressions when joining a university as a staff member may have a long-lasting effect, while both positive and negative experiences are present. Further, a pattern is developed among gay men who may be placing more emphasis on their relationship with line managers, which can be supportive but at times toxic, unsupportive and inattentive. In addition to this, the findings highlight discrimination faced by staff, its impact on their wellbeing, and the significance of visibility and representation. This paper concludes that lived experiences of LGBTQIA+ staff members in Higher Education continue to be mixed with a high percentage of staff experiencing discrimination, primarily in the form of microaggressions, but institutions need to be more pro-active to foster safe spaces for all with more inclusive policies and practices. [ABSTRACT FROM AUTHOR]

This paper explores the changes to art on artefacts attributed to females in the Late Nordic Bronze Age (ca. 1100–500 BC) from a gender critical, feminist perspective. Traditionally, Scandinavian research has focussed on the art of male artefacts, which is believed to represent a cosmological narrative, whilst female art has been considered devoid of cosmological motifs – concomitantly, it is often assumed that prominent social standing was reserved males. Through analytical discussion, the paper shows how the same motifs as are considered cosmological in male objects can be found on female objects, too, in compositions diverging from the male use, suggesting a gender differentiated use of art and association to cosmology. Through a gender theoretical lens, the paper explores what the social use of the art on these objects may suggest regarding identity and power relations in society, linking up with a reconfiguration of female identity at this time. [ABSTRACT FROM AUTHOR]

This paper studies the Fascist Colonial Institute (ICF) of Bologna as a local space in which fascist ideals of empire, gender and class collided and were reproduced. Founded shortly before Italy's invasion of Ethiopia in 1935, the ICF served to transmit colonial consciousness to the Italian people, and, most especially, to young middle-class women. Analysis of the local Bolognese ICF, however, reveals a more complex reality. Courses designed to create fascist imperialists out of middle-class women and forge a ruling settler class for the colonies evidence that the institute used the empire as a tool to shore up gender norms in fascist Italy. The author argues that an unintended outcome of these courses was that the ICF became a space of limited freedom and of social and professional mobility for its young women participants. In addition to learning transgressive skills, these women took advantage of their affiliation with the institute, using it as a springboard for further employment opportunities. The paper is based on a rich collection of sources from the Bolognese branch of the ICF, held in the Museo Civico del Risorgimento di Bologna in the Archivio dell'Istituto Fascista dell'Africa Italiana – Sezione di Bologna. [ABSTRACT FROM AUTHOR]

This paper theorizes the gendered consequences of refugee dispossession for social reproduction, focusing on Ethiopian refugees in Nairobi, Kenya. We analyze the Kenyan refugee regime as structured by colonial legacies of racialization and by neo-colonial global political economy strategies of managing 'surplus' populations. We demonstrate that refugees' ongoing experiences of interpersonal and structural violence constitutes an attack on their capacity for social reproduction and argue the 'feminization of refugee survival' is an important gendered consequence. We identify two transnational displacements that produce a new form of racialized enclosure and the alienation of refugees from the means of social reproduction. The first transnational displacement occurs due to their dispossession from support infrastructure for social reproduction in their origin country, and in the host country. A second, invisible but racialized transnational displacement is the refusal of global North countries to take on the anticipated welfare costs of refugee social reproduction. Transformative and re-generative approaches to refugee social reproduction would need to address both forms of displacement. The paper thus urges IPE scholarship to recognize that the crisis of refugee social reproduction is not only produced by global capitalist regimes, but also deeply structured by gendered, racialized, and colonial hierarchies of inequality. [ABSTRACT FROM AUTHOR]

This paper investigates how gendered spaces are configured within local socio-cultural systems of beliefs and in what way energy interacts with cultural constructions in an Indigenous village of the Brazilian Amazon. Particularly, this paper explores the perceived changes brought by fuel availability and affordability on gendered division of space and local cosmologies. Ethnographic techniques were adopted in the collection of primary data, particularly participant observation and in-depth interviews were best suited to understand the lived experiences of these changes. This paper found that access to cooking gas and fuel for transportation can partially shift pre-existing gendered spaces and, in turn, gendered practices. However, this shift does not challenge pre-existing hierarchies of power which still limit women's freedom of movement. [ABSTRACT FROM AUTHOR]

This is, as the subtitle indicates, a joint paper in two voices. Each author has worked with her counterpart to revise what began as their position paper for the Round Table ‘Women’s History at the Cutting Edge’ at the International Congress for the Historical Sciences, held in August 2015 in Jinan, China, which met jointly with the International Federation for Research in Women's History (IFRWH). Chen Yan explains her perplexity about the reticence of Chinese historians (based in China) to embrace topics in women's and gender history, using her own case as an example. She then poses five questions in the paper to stimulate reflections from the commentators, drawing on their varied experiences as historians of women and gender in other countries. Her particular objective is to ‘jump-start’ research and publication in these areas in China, where a variety of obstacles dissuade scholars from pursuing this path. Karen Offen’s contribution builds out from that of Chen Yan, arguing that women's and gender history is at the cutting edge of historical research precisely because it offers ‘a revolutionary development in the politics of historical knowledge’. No historian can be considered ‘up-to-date’ in the field of history without taking its findings into account. Offen addresses each of the five questions, making provocative arguments and rehearsing some of the achievements in providing an organizational structure that welcomes historians from many lands through the IFRWH. She emphasizes the vast expansion of publications in the field during the last twenty-some years in many languages besides English and addresses the controversies of the 1990s concerning the ‘turn’ to gender history and to theoretical analyses. Offen then proposes thinking about ‘women’ and ‘gender’ as two focal points along the continuum of the same project, using the analogy of the ‘zoom lens’. Making women's history an integral part of historical study requires a ‘gendered analysis’ of any historical topic, but it also requires deeper thinking about communication strategies that can bring the findings of our research to the general public. [ABSTRACT FROM PUBLISHER]

AbstractThe aim of the paper was to assess the nexus between COVID 19, trade and gender. Since readymade garments (RMG) and remittances (i.e. services exports) dominant exports in Bangladesh, the paper analyses the impact of the COVID-19 via the RMG and remittance shocks on women workers and entrepreneurs in Bangladesh. The economic and social impacts on trade and COVID 19 are large in Bangladesh. Supportive measures were needed to address these deleterious impacts. The paper recommends tapping into the potential for job creation in ready-made garment and service sectors with supporting policies to alleviate women’s unpaid care work, to reduce gender-based violence in the public space and at work and to upgrade women’s skills – in particular, digital skills to accompany the economic transformation to a shift towards the ICT and service sector. It was also suggested that the government should ensure that support packages reach women entrepreneurs by partnering up with micro-finance institutions and offer reduced collaterals, prolonged repayment timeline and flexibility as to the size of the interest free loan. [ABSTRACT FROM AUTHOR]

Women usually have more complex mobilities than men do, not least if having young children in need of mobility provision. Moreover, travelling can be more challenging if having a disability, and parents of disabled children usually face many constraints in relation to everyday mobility, which implies that mothers of disabled children might experience gender-disability intersectionality in relation to mobility. This paper is based on interviews with mothers with wheelchair-using children living in Sweden and explores intersectionality from a family perspective – gender of the mother and disability of a child. The paper is based on time geography, especially focusing on the competition between time-geographical projects in everyday life. The findings suggest that gender-disability intersectionality affect the mothers' geographical freedom and can imply both increased mobility and immobility in their lives. [ABSTRACT FROM AUTHOR]

This paper examines issues of gender relations within the context of dominant patriarchy as represented in Samobaba's Yorùbá Bollywood comedy skits. Seun Shamsudeen, popularly known as Samobaba, has produced several audio-visual skits, clipped from Indian films (also known as 'Bollywood'), therefore generating intercultural dialogues for his skits. In these skits, dialogue in Yorùbá language is grafted on verbal and gestural communications in the Indian film pre-text. While the paper engages the gender question in five selected texts on his Instagram platform, its reading of the skits is undergirded by the framework of appropriation, especially in the recent sense of the theory advanced by Matthias Krings in African Appropriation: Cultural Differences, Mimesis and Media. The jocular elements of his comedy are made more visible through the appropriation aesthetics which in turn become instruments through which the subject of gender is brought to the fore. In the end, the paper submits that Samobaba's Yorùbá Bollywood is a projection of digital imaginaries that deserve further scholarly attention. This is because, apart from its entertainment potentials, it provides another platform through which gender relations are interrogated and, in the process, patriarchy is contested and sometimes subverted. [ABSTRACT FROM AUTHOR]

Within the UK a polarised and politicised discourse exists that attempts to pitch transgender identities in opposition to discourses on sexual orientations. This suggests that interventions assisting clients in their understanding of one, would be detrimental on exploration of the other i.e., to be affirming of gender identity is to cause conversion of sexuality and vice versa. This paper attempts to address some of the problems with this oppositional critique and solve some of the practical problems that the theorist and/or clinician may encounter while attempting to help their clients within the realm of psychological therapies. It does so through Deleuzian ontologies of difference, coupled with Bhaskarian critical realism. We aim to present a (re)consideration of the biopsychosocial model of Health. The recent publication of the International Classification of Diseases 11th Edition and its reclassification of trans aetiology as a Disorder of Sexual Development has presented a conceptual shift from gender dysphoria towards a gender incongruence model (WHO 2022). The aim of this article therefore is to develop practice by enhancing the conceptual toolbox of the clinician and therapist working with Gender Sex and Relationship Diversities (GSRD). Thereby enabling them to better approach a wider diversity of clients safely. This paper explores current conversations and ideas around the phenomenon of trans gender identities and minority orientations. It aims to present an ethical model which can inform the clinical practice of therapists and is underpinned by a critical realist interpretation of biological, psychological and sociological aspects of the mind and body. Overall, the paper acts as a call to action against conversion practices which aim to position trans experience and sexual attraction in opposition to each other. [ABSTRACT FROM AUTHOR]

Since the outbreak of the Covid-19 pandemic, youth researchers have reported increased inequalities between young people, but the social processes that drive these changes are not well understood. In this paper, we draw on rich longitudinal interview data following the same participants from a year before and into the midst of national lockdown during the pandemic in Norway to explore the unfolding of classed and gendered responses that were triggered in young people across the class spectrum. We find that advantaged, ambitious youths engaged in self-resourcing practices with support from their family that could make them even better positioned after the crisis. Youths that were socially vulnerable before the pandemic dealt with the situation alone and in highly gendered ways that seemed to amplify their insecure position in the peer group and community. Thriving youths from working-class communities engaged in lockdown practices that connected them deeper to the family and resourced them for gender traditional, local lives. Illuminating how a crisis prompts practices that increased emerging differences along classed and gendered lines, the paper shows that to grasp inequalities in the making, researchers must consider the importance and changing nature of resources – including relational resources in the family – over time. [ABSTRACT FROM AUTHOR]

AbstractThe financialisation of housing is associated with the emergence of new investor subjectivities but, to date, little has been said about how these subject positions are gendered. In contrast, this paper brings a feminist lens to the topic through a textual analysis of the Australian financial self-help book, Smashed Avocado by Nicole Haddow (2019). By illuminating how Haddow’s self-narrated arc (or makeover) from fiscal failure to a successful property owner or ‘Rentvestor’ is inflected by sexuality, whiteness, and class, we highlight previously underexamined dimensions of property investor subjectivity as it is mediated by gender. Furthermore, we argue that gendering of property investment discourses in the feminised genre of self-help, suggests that the growing imperative of fiscal performativity is central to the (re)production of white (settler colonial), middle-class femininity. In concluding the paper, we call for more feminist attention to be given to the uneven geographies of everyday financialisation as they pertain to housing and feminist theorising on the home. [ABSTRACT FROM AUTHOR]

AbstractFeminist research maintains that livelihood activities are socially differentiated. While gendered unevenness in livelihood opportunities may condition the agricultural adaptive capacities of male-headed households (MHHs) and female-headed households (FHHs) to climate change, the gendered dimensions of livelihood activities have not been addressed in much of the climate-smart agriculture practices (CSAPs) adoption literature. This paper expands feminist livelihood research by analysing gendered dimensions of livelihood activities and their relation to the adoption and intensity of the use of CSAPs. The analysis draws on a nationally representative Living Standards Measurement Survey - Integrated Surveys on Agriculture (LSMS-ISA) panel dataset from Nigeria. The research findings show that a significantly higher percentage of FHHs (51%) are involved in on-farm activities compared to their MHHs (38%) counterparts (p < 0.01). The results further show that gendered household headship (HH) is significantly associated with the adoption of CSAPs. Moreover, based on a feminist approach to livelihoods, we find that livelihood diversification moderates the relationship between gendered HH and CSAP adoption intensity. This suggests that FHHs with more livelihood opportunities have a greater probability of adopting a greater number of CSAPs than MHHs. The paper concludes with policy recommendations for the promotion of CSAPs and sheds light on how the Nigerian government can formulate gender-sensitive policies to promote the adoption of CSAPs. [ABSTRACT FROM AUTHOR]

The postcolonial legacy of India's borderlands is a legacy of othering, particularly of the religious other (meaning, other than Hindu). The 'friendly' India-Nepal border, however, negotiates the sameness of religion by managing the refractions of caste and gender. The shared sacredness of the landscape reproduced in the circulation of icons, myths and pilgrims also reaffirms the shared religious identity of those crossing it. This paper argues that the sameness that constitutes friendliness at this border rests on evaluating the gendered and caste righteousness of those crossing it. It is rendered most visible in alleged instances of elopement, marital infidelity and trafficking that come into public view at the open and friendly border. The paper describes how sameness is both refracted and managed through the observation of the daily mobilities and spatiality at the India-Nepal border at two check-points in the Himalayan state of Uttarakhand. [ABSTRACT FROM AUTHOR]

Critique of instantiated discourses and practices seems to have ushered in an interregnum, a pause wherein a crisis of meaning ensues. This pause provides an opportunity, a space for new forms of reflection and novel formulations about what it is to be human. This special issue introduces a collection of papers representing a rich tapestry of feminist, decolonial, psychoanalytic, queer, and clinical insights which pave inroads into making sense of and transforming possibilities for being and practicing. The papers in this issue coalesce around three dimensions and commitments: (1) recentering marginalized epistemology, (2) reconfiguring ontological assumptions, and (3) providing possibilities for being and practice beyond the foreclosures of hegemony. In so doing, the authors provide scholarly and clinically sophisticated resources for navigating cultural territory where conventional and mainstream meanings and methods are in significant flux. Each of the pieces in this special issue was presented in the "Gender and Sexuality" track at the Psychology and the Other Conference (2023). [ABSTRACT FROM AUTHOR]

In this paper, I argue that positions from the historical tradition of pragmatism can offer insights into the role that values play in ameliorative projects. By focusing on Sally Haslanger's ameliorative project regarding gender, I will try to show how the Deweyan idea of the circuit provides a convincing understanding of the mutual interplay between values and conceptual revision within ameliorative approaches. I propose to understand this circuit as a process of articulation, through which our understanding of an initially vague value becomes more detailed and fine-grained. To this end, I will focus on a specific aspect of Haslanger's recent intellectual production, namely the idea that ameliorative projects are inspired and organized by partially indeterminate values. In the final part of the paper, I will discuss a potential moral and political pitfall associated with ameliorative projects – i.e. the proliferation of cultural bubbles which are mutually exclusive and unable to communicate among themselves. This discussion addresses a further challenge for implementation, which is connected to the field of values, and not merely to the domain of concepts. [ABSTRACT FROM AUTHOR]

This article explores the relationship between outdoor sports and the age of empire on the American frontier using the lens of gender performance. Focused on the years from the mid to the late nineteenth century, it provides an exploration of hunting as a vector of imperial masculine journey and a physical and imaginative pursuit where hunters stalked and shot the iconic animals of the western states on behalf of settler colonialism. In the first part of the paper, contemporary testimonies are used to plot the ways in which hunting desires to own the animal body fuelled a powerful homosocial culture grounded in ideas of primal pageantry. Sport and game in this context represented essential elements of a performative leisure economy in which pursuit and capture dictated the terms of human-animal engagement and refracted broader impositions of colonial political authority. From here, it turns to dynamics of community on the game trail where the primacy of the sporting hero was confirmed and recalibrated along racial, class and gender lines, before travelling indoors to examine how the afterlife of the hunt (expressed in taxidermy) allowed the authority of the victorious hunter to be performed in the 'great indoors' and for colonial claims over space to be materially and symbolically affirmed. Today, the stories of the imperial hunter elite and their taxidermy trophies represent traumatic historical artefacts. However, they also denote important remnants of empire whose complicated provenance helps to explain how mutually supportive mechanisms of masculinity and colonialism operated to sanction the killing and (later) the conservation of game species. Offering a closer look at 'the bison in the room' and its embodied story of pursuit and capture, this paper provides valuable insights into the dynamics of sport in colonial space and the value of performance as a useful category for contextualising human-environmental relations in the age of empire. [ABSTRACT FROM AUTHOR]

This paper presents the results of a scoping review concerning the state of knowledge with respect to the impacts of COVID-19 on daily personal travel in the Global South. Based on the available literature in the Global South, the paper aims to: (1) provide an overview of the current state of knowledge regarding the personal daily travel of different socio-economic and demographic groups during COVID-19; (2) synthesise the literature to explore the needs of the different socio-economic and demographic groups; and (3) identify groups who received less attention in transportation research in the Global South so far. The paper reviewed 47 studies and found that while investigating personal travel during COVID-19, the most explored socio-economic and demographic attributes were sex, age, income, occupation and educational qualifications. Some regional differences were evident in terms of mode choice during COVID-19. Through the review, it is also noticeable that none of the studies explored LGBTQ+ communities' and individuals with disabilities' transportation needs and challenges and how COVID-19 has impacted their personal travel. Other overlooked socio-economic and demographic groups in the Global South whose personal travel during COVID-19 and the post-pandemic period needs investigation are migrant and seasonal workers, children and youths, ethnic minorities, racial minorities, religious minorities, linguistically diverse individuals, indigenous individuals, and individuals residing in rural areas. [ABSTRACT FROM AUTHOR]

This paper examines the aurality of voice-activated AIs (VA AIs) through uncanny encounters with the devices. Glitches such as Alexa spontaneously bursting into laughter or accidental activations putting users' privacy at risk, have incited suspicions among users as to the motives of tech companies and the technical capabilities of their devices. Building on previous contributions that show that the feminised voices of VA AIs are strategically designed to display reassuring attributes and obscure surveillance practices, I discuss the aural moments in which VA AIs fail to reassure, shifting from a convenience to a threat through the experience of the uncanny. I argue that anxieties tied to VA AIs are both produced and mediated by their aurality: both their voices and listening practices. I theorise uncanny encounters with the voice and listening capacities of VA AIs such as glitches, features which seek to imitate humans, disembodied voices and disembodied listening, and invasions of privacy as enacting perversions of care and inducing fear of impersonation and intrusion. This paper contributes to the literature on the specificity of sound in conceptions of the uncanny valley, and also seeks to enrich conception of vocality and listening as vector of anxieties within the neoliberal condition. [ABSTRACT FROM AUTHOR]

This article seeks to examine the representation of masculinities and femininities in the renowned South Indian drama film The Great Indian Kitchen. The research construes the manner in which the two dominant genders promote and/or modify patriarchal norms within the institution of family. The functioning of women as ancillary members of patriarchy, the interplay between masculinities and femininities, their evolution in contemporary times, etc., are also critically engaged in the paper. The paper argues that the movie The Great Indian Kitchen not only illustrates different masculinities and femininities but also reconstructs the patriarchal family structure which institutionalises gender inequality. It further argues that the movie proposes an alternative image of the family based on gender equality, where men and women live with mutual respect and complementation. [ABSTRACT FROM AUTHOR]

Ecosystems provide a wide variety of life-sustaining services but are currently facing severe degradation due to changing land use and cover. Women are presumed to be more affected by declines in provisioning ecosystem services (PES). These claims have not been empirically proven across all contexts and have been contested by recent studies. Few studies in Ghana have attempted to examine this gendered environmental change phenomenon. Underpinned by the vulnerability theory, this paper employed an eclectic methodological approach to examine gender differences in vulnerability and coping with changing PES in Ghana. The findings reveal that both males and females depend highly on agricultural and woodland ecosystems for their livelihood needs. The deterioration in the total areas of the major ecosystems has resulted in significant declines in vital PES such as wild edible fruits and vegetables, medicinal plants and building materials for both men and women over the past decade. The study further reveals that the decreases in fuelwood supply affect women more than men because the former group mostly cooks food in their households, using fuelwood. As adaptation mechanisms, male farmers mostly planted trees on their farms to reclaim unfertile land and conserve forests, while female farmers engage in fruits and vegetable trade in the markets, as well as used non-indigenous spices to enhance the taste of food. Both males and females have also resorted to relying on orthodox medicines contrary to the past. To increase ecosystem resilience, the mainstreaming of ecosystem integrity adaptation practices into national adaptation plans is paramount. [ABSTRACT FROM AUTHOR]

In this article, I examine how migrant women make sense of their new positions in the labour market while drawing on and negotiating past meanings and experiences. I explore the individual biographies of legally privileged co-ethnic women repatriates from the former Soviet Union to Germany through a gendered perspective of work. These women found that the ethnic promise of being 'real' Germans given to them proved insufficient to access the labour market on equal terms, while their past Soviet socialisation led to struggles for recognition and marginalisation into low-status jobs. Although their labour-power is oftentimes devalorised, these women actively operationalise different memories of socialist work to reinvent themselves in a new context as worthy, resilient, and adaptable members of a capitalist society. Their stories of work reflect their present- and future-oriented life strategies and demonstrate how they relate different ideologies and systems of value, distant spaces and times in an attempt to challenge dominant discourses on human worth. By exploring individualised life strategies and gendered invocations of the past, this paper contributes to the discussion on post-socialist subjectivities, how they intersect with ambiguous socialist experiences and dilute the neoliberal project. [ABSTRACT FROM AUTHOR]

Civic engagement during crisis response not only addresses immediate challenges but also acts as a catalyst for democratic development. In a diverse society facing collective threats, such as a military invasion, people learn to manage and respond to crises cooperatively, searching for effective instruments of self-organizing and responding. Technology plays a crucial role in empowering civic actors, enabling them to acquire both interpersonal and political power for effective co-action. Recognizing that their actions take place within socio-technical arrangements where technology, institutions, and societies are interconnected and mutually influential is essential. Although, technology use entails certain risks, this interconnectivity enhances inclusivity, providing benefits to individuals of all genders, particularly those who encounter barriers to physical participation. It amplifies the voices of women and LGBTIQ+ individuals, thereby increasing the efficiency and convenience of engaging in efforts to address socially significant issues. This paper delves into the nuanced, gendered role that technology plays in the democratic development of a society at war through its civic engagement in the collective response to threats, highlighting the transformative potential of technological inclusivity in fostering democratic resilience against external threats. [ABSTRACT FROM AUTHOR]

The gender gap in education is not limited to the subject of mathematics or only to be found in high-income countries, and its repercussions can have generational consequences. Previous literature has sought to explain why the gender gap persists in most high- and middle-income countries vis-à-vis social gender inequality without drawing from similarly comprehensive data from the African context with its unique gender gap landscape. This paper examines the correlation between more gender-equal countries and the gender gap in student test scores for reading, mathematics, and HIV-AIDS awareness in southern and eastern Africa. We use ordinary least squares and quantile regression to analyse student information from the SACMEQ III dataset in comparison with measurements of social gender inequality such as the Gender Inequality Index and the Global Gender Gap Index. As such, this analysis draws on data from roughly 60,000 African students and includes test scores from reading comprehension and HIV-AIDS awareness, a unique subject that is critical for health, wealth and wellbeing on the continent. Our study finds that in each subject at every quantile, the gender gap displays a robust inverse relationship with more gender-equal countries specifically demonstrating higher educational performance among girls. With youthful populations and burgeoning economies, these countries in Africa have much to gain from addressing the gender gap in education. These findings encourage policymakers to consider how the social condition of gender-equality might influence the academic performance of students, especially for girls. [ABSTRACT FROM AUTHOR]

Researchers and community organizations are increasingly operationalizing food sovereignty, and argue that participatory, community-engaged food sovereignty metrics can enhance insights about local contexts, and opportunities for food sovereignty. In Haiti, one of the most food-insecure countries in the world, peasant and civil society organizations have been calling for food sovereignty for over a decade, and the state recently published a food sovereignty policy document, marking an important paradigm shift. In this paper, we share a case study of a food sovereignty tool that was designed through a participatory, community-based process in Northern Haiti, offering a blueprint and lessons learned that we hope will be useful to others working to operationalize food sovereignty. [ABSTRACT FROM AUTHOR]

PurposeMotivationDesign/Methodology/ApproachMain findingsPractical implicationsNovelty/ContributionThe main objective of this study is to analyse the impact of auditor gender on audit fees, with a view to establishing whether there are any differences in audit price depending on the gender of the auditor.The existence of a gender gap in audit fees is a problem. In order to try to reduce this gap, it is necessary to understand the determinants of audit fees according to gender.The sample under analysis is made up of 3217 unlisted Spanish companies. In order to fulfil our aim, an audit fee model is put forward, applying a multiple linear regression analysis differentiated by auditor gender.The results point to an absence of any statistically significant association between audit fees and auditor gender. In contrast to other countries within the same context, Spanish female audit partners do not generate higher audit fees than their male counterparts; there is no female audit fee premium as there seems to be in other countries such as Belgium, France, Finland, China or the USA.Differences were found among the factors which determine audit fees; there tend to be fewer factors considered in audits signed by female auditors, with indicators related to the economic and financial situation of the company under audit excluded from the fees model. These results could be justified by differences between male and female auditors with respect to audit planning and efficiency.This paper is a contribution to the literature on gender in auditing, and offers up evidence on the impact of auditor gender on audit fees within a specific context that has not been studied in any depth, namely the Spanish auditing market for unlisted companies. [ABSTRACT FROM AUTHOR]

Risk assessment tools used to assess justice-involved women have been predominantly developed using male offenders, with validations for females having mixed results. Female-specific risk assessment tools are not well established, and validations are limited. In terms of treatment, either programmes in various jurisdictions have been developed specifically for females, or addendums are available to assist in the facilitation of programmes initially developed for male offenders. The efficacy of these has been varied with gender-responsive programmes proving to be more successful in the reduction of reoffending if justice-involved women follow a gender-specific pathway to offending than if they follow a non-gender-specific pathway. This paper discusses gender differences in offending and provides an overview of assessment and treatment of justice-involved women in Australia, the UK, New Zealand and Canada. The assessment and treatment practices for justice-involved women are viewed through an evidence-based lens, and opportunities for future development are identified. [ABSTRACT FROM AUTHOR]

Discursive practices position Black women as racial, gendered, and sexual others. There remains a need to understand how Black women craft sexualities given this backdrop. This paper draws on sexual and dating advice from 30 semi-structured interviews to examine how cisgender heterosexual undergraduate women enrolled at a Historically Black College/University in the USA constructed and promoted heterosexualities. Neoliberalism, racialised risk narratives and notions of Black womanhood converge to frame how participants articulated their roles and the roles of women like them in maintaining sexual health and social status at the nexus of race and gender oppression, and in respect of aspirational Black feminine middle-class identities. Overarching messages in their peer advice revealed gender-specific expectations about sexual responsibility through self-reliance and sexual respectability through heterosexual monogamy. The present study expands sexualities research through an intersectional approach that examines the implications of racialised, gendered and classed meanings of Black sexuality and womanhood in an understudied population. Findings identify peer sexual advice as a rhetorical tool that simultaneously resists and reproduces power structures. [ABSTRACT FROM AUTHOR]

Both Plato and Confucius were deeply concerned with moral cultivation and political leadership, topics that were inherently gendered in ancient patriarchal societies. I show that both thinkers focused their discussions on concepts that were associated with male aristocratic ideals of gentlemanliness. Yet while Confucian texts emphasize moral behavior and ritual to beautify the male body (shen 身), Plato focuses on the cultivation of a non-physical soul, which women also possess. Various theories have been proposed to explain this difference in their understandings of the self, but when we bear the gendered nature of their inquiry in mind, an important difference takes center stage: for Socrates, the male body is an object of sexual desire. This paper highlights the influence of homoerotic desire in Plato’s unique approach to gentlemanliness, offering a new perspective for comparing these philosophers' views on gender, cultivation, and leadership. [ABSTRACT FROM AUTHOR]

Food media content has recently grown tremendously in quantity and types. To understand food media's popularity and the role they play for their audience members, this paper applies a uses and gratifications (U&G) approach to study the recipients' motives for using or encountering various food media. Where do they come across media messages about food? Do they consciously or unconsciously seek or use them, and why? How do they perceive the outcomes of using food media? Twelve focus group interviews were conducted combined with a photovoice task. Results indicate that many of the encounters with food media were accidental in nature. In total, seven gratifications for using food media were confirmed: education, entertainment, social utility, identity-building, passing the time, motivations for healthier eating, and making grocery choices. Affordance-driven gratifications were ease-of-use of a medium, accessibility of -, trust in -, and emotional connection to the medium. This study forms a basis for further audience-centered research on food content so that both scholars and content creators can better understand how food media content can meet recipients' needs and how it can be employed in communication strategies regarding, for example, conveying nutritional information or providing entertainment. [ABSTRACT FROM AUTHOR]

This paper explores the differences in experiences between female and male police officers deployed in United Nations peacekeeping missions. In the last decade, the United Nations Police (UNPOL) have pushed to increase the percentage of female officers deployed to peacekeeping missions. These UNPOL officers are at the forefront of post-conflict police reform. Police reforms can have a serious impact on how females are treated in UNPOL and in the host nation. UNPOL officers face various challenges, including difficulties transitioning into a multicultural environment and the physical dangers they must circumvent in a peacekeeping mission. The differences between male and female officers are discussed to provide insight into the impact of the missions and the policy implications to improve the effectiveness and efficacy of the missions. [ABSTRACT FROM AUTHOR]

This paper looks at the transition of workers in the MENA region between formal and informal jobs during the COVID-19 pandemic, and investigates whether trade policy could be adopted as a measure to enhance the transition of workers from the informal to the formal sector. We use the combined COVID-19 MENA Monitor Household Survey constructed by the Economic Research Forum for 5 MENA countries and 11 sectors. This topic is timely and critical for the MENA region where informal employment is widespread, applied tariffs are still high, and female labor participation is low. Our results show that: first, fewer trade restrictions are associated with an increased probability for the worker to become formal and this effect is more pronounced post-pandemic. Second, fewer trade restrictions are linked to an increase in the probability of becoming formal for blue collars only, with an insignificant effect on white collars. Third, fewer trade restrictions are associated with an increase in the probability of men to become formal, with an insignificant effect on women. Finally, the effect of trade policy on job formality depends on the sectoral occupation of the individual with this effect being more pronounced in agriculture and manufacturing relatively to services sectors. [ABSTRACT FROM AUTHOR]

This paper investigates the impact of students' month of birth (MOB) on their university career choices. Specifically, we analyze whether the oldest students in their academic cohorts show more aspirational preferences when expressing their first choice of university degree. Using administrative records for students in a large university district and applying a sharp regression discontinuity design, we find that the oldest female students are more likely to express a preference for high-earning, academically selective, and STEM degrees than their youngest peers. The results for STEM are concentrated in degree courses where women are a minority and in the technology and engineering fields. Conversely, we find much smaller or non-significant MOB effects in most cases for male students. Results further indicate that the MOB effect is reinforced in families with high socioeconomic status. [ABSTRACT FROM AUTHOR]

The objective of this paper is to mainstream gender in agroecology, using VIDA's coffee systems as a case study. Data were collected through a mixed, participatory approach, combining qualitative (participant observation, interviews, workshops) and quantitative methods (a census of 24 men and 26 women). Results reveal gender differences across environmental, economic, social, and political dimensions. Women prioritize plant diversity, while men focus on coffee varieties and farm conditions. Both sexes emphasize economic and social sustainability, with women advocating for greater access to resources and benefits. VIDA has a gender-parity leadership promoting territorial defense and youth visibility to mitigate outmigration. [ABSTRACT FROM AUTHOR]

While there are only a few studies analysing the experiences of lesbian coaches in sport worldwide, there is a lack of social scientific knowledge about the experiences of lesbian coaches in Spain. This paper explores a novel conceptual framework that combines stigma and agency to analyse the experiences of lesbian coaches, and the extent to which they reproduce stigma and/or build agency to challenge the status quo and foster social change. Drawing on sixteen semi-structured interviews with lesbian coaches in Spain, four central themes were identified. These are (1) double discrimination based on gender and sexual orientation, (2) feelings of fear, (3) dealing with stigma, and (4) agentic responses and the potential for positive social change. The research highlights a continuum of experiences of lesbian coaches that are multifaceted and complex in nature, and often coexist between the reproduction of stigma and/or transformation through agency. Our research provides new insights into the nature and prevalence of discrimination regarding sexual orientation that aims to help sport organizations develop specific strategies and programmes to foster inclusivity. [ABSTRACT FROM AUTHOR]