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This book is the story of Major-General Peter Grigorenko, a single individual challenging and defying in the cause of human decency the organized and quite unscrupulous might of the most powerful state in the world.

This unique compendium of Soviet thought and dialogue introduces Western readers to the broad range of current debates in the Soviet Union concerning the past, present, and future of the country and its people. Andrei Melville, the Soviet academic who spearheaded this work, is convinced that Mikhail Gorbachev's initiatives have led his country to the brink of a domestic transformation, one that will lead to an entirely new stage of development. Melville chronicles the societal ills— repression, crime, and apathy—and the structural flaws—corruption, a stagnant economy, a monolithic bureaucracy, a stifled flow of information—that have undermined the foundations of the existing system. In response to this crisis, Gorbachev conceived of the idea of perestroika— a program for the revolutionary restructuring of the whole of society, a wrenching process that has led to intense conflicts and strong disagreements between the guardians of the old and the proponents of the new. This book presents all facets of the debate, drawing on articles and letters extracted from dozens of major Soviet periodicals, including statements by political analysts, economists, historians, journalists, and writers, interspersed with excerpts from readers'letters published in the media. The extracts are placed in context by original essays that focus on the themes underlying all discussion of the implications of reform. The book paints a rich portrait of the diversity of opinions— from reformist to conservative—expressed in the public debates unleashed by glasnost.

Robert Boyle (1627-91) was the most influential British scientist of the late seventeenth century. His huge archive, which has been at the Royal Society since 1769, has only recently been explored, leading to a new understanding of many aspects of Boyle's thought. This volume brings together the essential materials for understanding the Boyle Papers. It includes a revised version of Michael Hunter's fundamental study of the archive, first published in 1992, which elucidates its history and the way in which handwriting evidence can be used to identify chronological strata within it, thus making it possible to trace the development of Boyle's ideas. Other chapters deal with such components of the Papers as Boyle's'workdiaries'and his projected Paralipomena; another uses material from the archive to illuminate the making of a key work by Boyle, his Free Inquiry into the Vulgarly Receiv'd Notion of Nature; while another illustrates that, large as the archive is, it is only a part of what existed in Boyle's lifetime. Parts of the content have been published before, but they are here presented in revised and fully indexed form. Lastly, the volume includes a completely revised version of the catalogue of the Boyle Papers, Letters and ancillary manuscripts originally published in 1992, updating it by tabulating the extensive use of the archive made in recent years in connection with the publication of the definitive editions of Boyle's Works and Correspondence (1999-2001). In all, the volume will be indispensable to anyone with a serious interest in Boyle.

Edward Hawke (1705-1781) had a long and distinguished career in the Royal Navy, serving for over half a century and finally becoming First Lord of the Admiralty. This book is a selection of his papers chosen from between 1743 and 1771, providing information on every significant stage in Hawke's career combined with a connected sequence of documents for the outstanding campaign of 1759-60 during the Seven Years War. His peacetime command at Portsmouth between 1748 and 1754 is also documented together with his post of First Lord from which he retired in 1771. Hawke has been the greatest naval commander of his generation, of whom Horace Walpole wrote'Lord Hawke is dead and does not seem to have bequeathed his mantle to anybody'. This volume brings together papers to and from Hawke; the sources are the Public Record Office, the National Maritime Museum and the British Library.

First published in 1987, this volume makes available key documents, giving the contemporary reader a valuble record of women's struggle for eduacation in the nineteenth and early twentieth centuries. All of the women in this collection achieved significant reforms or struggled to change popular prejudices about women's education

This book takes a long-term approach, spanning from the end of the 16th to the end of the 19th centuries, to explore how men and women in Italy, France, and Spain collected, displayed, and passed down various types of papers.The contributors share a core interest in the relationship between social actors and their paper heritage. The collectors, who come from diverse cultural, social, and gender backgrounds, provide insights into the reasons and processes behind the accumulation, valorisation, and transmission of their paper heritage. Unlike most studies on collecting, this book shifts the focus away from collections and institutions to the owners of the collected objects and their desires for their accumulated papers. This volume covers three centuries and provides insights into the aspirations of collectors and the fate of their papers after transmission. It takes place against the backdrop of major social, political, and cultural changes affecting the Italian peninsula, the Spanish monarchy, and France. The cultural interests and the collector networks often extended beyond Europe, as noted by many of the essays in this volume.Paper Heritage in Italy, France, Spain and Beyond (16th to 19th Centuries) will interest scholars and students of Early Modern and Modern European History across various fields, including social and cultural history, intellectual history, gender history, history of collecting and patronage.

This is the second of three volumes which together contain the complete range of Lord Rutherford's scientific papers, incorporating in addition addresses, general lectures, letters to editors, accounts of his scientific work and personal recollections by friends and colleagues. Volume two, first published in 1963, includes the papers published by Rutherford when professor of Physics at Manchester, 1907 to 1919. While the work of his laboratory ranged over the whole field of radioactivity, he himself devoted much effort to questions concerning the nature and properties of the α particle. Consideration of the scattering of α particles led him to the second of his outstanding achievements, the conception of the nuclear structure of the atom, which opened up a new era in Physics. In each volume can be found photographs of Rutherford and his collaborators, multiple graphs, tables, diagrams and charts, and also pictures of the original apparatus which is of historic interest.

This is the first of three volumes which together contain the complete range of Lord Rutherford's scientific papers, incorporating in addition addresses, general lectures, letters to editors, accounts of his scientific work and personal recollections by friends and colleagues. Volume one, first published in 1962, includes early papers written in New Zealand, at the Cavendish Laboratory and during the Montreal period (1894-1906), as well as an introduction to Rutherford's early work by Sir Edward Appleton, and some reminiscences of his time in Canada by Professors H.L. Bronson and Otto Hahn. In each volume can be found photographs of Rutherford and his collaborators, multiple graphs, tables, diagrams and charts, and also pictures of the original apparatus which is of historic interest.

This is the third of three volumes which together contain the complete range of Lord Rutherford's scientific papers, incorporating in addition addresses, general lectures, letters to editors, accounts of his scientific work and personal recollections by friends and colleagues. The final volume, first published in 1965, covers his period as Cavendish Professor from 1919 to 1937. Following on the immense fertility of his years in Manchester – only overshadowed towards the end by the war – we now turn to his last years as a world figure at the Cavendish Laboratory, where he continued his work on the properties of the α particle and the nature of the atom. In each volume can be found photographs of Rutherford and his collaborators, multiple graphs, tables, diagrams and charts, and also pictures of the original apparatus which is of historic interest.

First published in 1990, this is a compilation of several important papers that have contributed to the foundation of population genetics, evolutionary biology and human genetics. The collection includes Haldane's first paper in genetics, which was published in 1915, reporting the first case of linkage in a mammal, and - fifty years later, in 1965 - his last paper in genetics on selection for a single pair of allelomorphs with complete replacement. Haldane's Rule, the only idea named after him, was published in 1922 and is still valid today. Other papers, which include many Haldane firsts, such as the first estimation of a human mutation rate, first human gene map, first papers in population genetics, first estimate of the probability of fixation of a new mutation, and first measurement of mutation impact on a population, leading to the'genetic load'concept, are included. The volume also includes a paper presenting an ancient logical system for interpreting scientific results.

First published in 1971. This is Volume 26 in the Eighteenth Century Shakespeare series. From the preface: At the time of the appearance of George Chalmers Apology (1797) it was rumoured that Malone intended a full reply; but whether tired of the controversy, unable to make enough capital of the defects in the Apology, or simply discreet, no such answer forthcame from the author of ‘An Inquiry'. ‘A Supplemental Apology'has little if anything to add to the Ireland controversy; it is instead an extension of the more general methodological principles set out in An Apology, carrying forth the investigation into miscellaneous new areas of antiquarian research

John Knox Laughton created modern naval history to harmonise the adacemic standards of the new English historical profession with the strategic and doctrinal needs of the contemporary Royal Navy. His correspondents included major figures in both the historical and the naval professions: Alfred T. Mahan, Samuel Rawson Gardiner, Julian Corbett, Cyprian Bridge and many others. This volume will be of particular interest to those interested in the development of naval history and naval theory.

Science, Enlightenment and Revolution brings together thirteen papers by renowned historian Dorinda Outram. Published between 1976 and 2019 and scattered in a variety of journals and collected volumes, these articles are published together here for the first time.During her distinguished career, Outram has made significant contributions to the history of science, to the history and historiography of the Enlightenment, to gender history, to the history of geographical exploration, and to the historical uses of language. This volume also includes other writings by Outram, comprising an unpublished introduction in the form of an intellectual autobiography. Placing this together with her collected academic papers offers readers an overview of her development as an historian and a writer.This book is important reading for scholars and students of early modern Europe, as well as those interested in the Enlightenment, the French Revolution and gender studies. (CS 1101).

Originally published in 1985, this book is the result of an exploration of the state papers of the United Kingdom undertaken with the aim of discovering information about the past use of chemical warfare. This information may serve as a point of historical reference in speculation upon the possible nature and consequences of large-scale chemical warfare recurring in Europe. Part I of the monograph concentrates primarily on material documenting the use of chemical weapons in the First and Second World Wars, the impact of this use on the civilian populations of France and Belgium, casualties incurred in the production, research, development, training and deployment of chemical warfare agents, and the attempts made to incorporate chemical weapons into military doctrine and war-preparedness. Part II supplements the citation of documents in Part I. It comprises an ordered bibliography listing not only the location of the records found to be of primary concern to this study, but also the location of other records not cited in Part I which appear to form much of the remainder of the official record of the British CW effort. A list of some of the papers which have not been released comprises the concluding section.

The contributions to this volume have been selected from the papers delivered at the 34th Spring Symposium of Byzantine Studies at Birmingham, in April 2000. Travellers to and in the Byzantine world have long been a subject of interest but travel and communications in the medieval period have more recently attracted scholarly attention. This book is the first to bring together these two lines of enquiry. Four aspects of travel in the Byzantine world, from the sixth to the fifteenth century, are examined here: technicalities of travel on land and sea, purposes of travel, foreign visitors'perceptions of Constantinople, and the representation of the travel experience in images and in written accounts. Sources used to illuminate these four aspects include descriptions of journeys, pilot books, bilingual word lists, shipwrecks, monastic documents, but as the opening paper shows the range of such sources can be far wider than generally supposed. The contributors highlight road and travel conditions for horses and humans, types of ships and speed of sea journeys, the nature of trade in the Mediterranean, the continuity of pilgrimage to the Holy Land, attitudes toward travel. Patterns of communication in the Mediterranean are revealed through distribution of ceramic finds, letter collections, and the spread of the plague. Together, these papers make a notable contribution to our understanding both of the evidence for travel, and of the realities and perceptions of communications in the Byzantine world. Travel in the Byzantine World is volume 10 in the series published by Ashgate/Variorum on behalf of the Society for the Promotion of Byzantine Studies.

This book investigates the work of the Elizabethan secretariat during the fascinating decade of the 1590s, when, after the death of Francis Walsingham, the place of principal secretary remained vacant for six years. Through original sources in the collections of the State Papers and Cecil Papers, this study reconstructs the activities of the clerks and secretaries who worked in close contact with the Queen at court. An estimated fifty people, many unidentified, saw to every minute detail of the production of official documents and letters in an array of offices, rooms and locations within and outside the court. The book introduces the staff of the Elizabethan writing offices as a community of shared knowledge with a privileged and constant access to papers of state, working behind the scenes of court display and high politics. While the production of the state papers is explored as a means to re-construct the functioning of the inner mechanisms of state, it also provides a lens through which to access the knowledge of the administration in a pre-bureaucratic age.

The papers in this volume derive from the 29th Spring Symposium of Byzantine Studies. This was held for the Society for the Promotion of Byzantine Studies in the University of London in March 1995, in order to complement the British Museum exhibition'Byzantium. Treasures of Byzantine Art and Culture'. The objective of the symposium was to explore the ways in which British scholars, travellers, novelists, architects, churchmen and critics came into contact with Byzantium, and how they perceived what they saw. The present volume sets out some of the results of this enquiry. Byzantium is treated both as a source of influence on British culture as well as an'idea'which British culture constructed in different ways in different periods of history. To give some comparative context, attention is also paid to attitudes towards Byzantium in continental Europe. Papers deal, amongst other topics, with the collecting of objects representative of Byzantine culture and with the changing appreciation of Byzantine manuscripts. They also include a series of case studies of individual historians and Byzantinists, and two deal in particular with Ruskin, who emerges as a perceptive 19th-century critic of Byzantine culture. Through the Looking Glass is volume 7 in the series published by Ashgate/Variorum on behalf of the Society for the Promotion of Byzantine Studies.

The papers in this volume derive from the 31st Spring Symposium of Byzantine Studies held for the Promotion of Byzantine Studies at the University of Sussex, Brighton, in March 1997. Desire, sex, love and the erotic are not terms usually associated with Byzantium and Byzantine Studies, unlike celibacy, virginity and asceticism, which more readily spring to mind. In order to examine whether the balance between these two extremes needed redressing, desire and denial was adopted as the theme for this symposium. The papers in this volume, by a group of international scholars, explore the many different aspects of Byzantine perceptions towards their own humanity and the frailties of that humanity. Using evidence from archaeology, art history and literary texts, ranging from sermons to legal documents, these chapters reveal writings about love, both secular and religious; images of sexuality and sensuality; the law; and Byzantine attitudes to bodies and the senses. What the symposium illustrated is that the question of desires in the Byzantine world is significant, and that such desires can offer insights into Byzantine conceptions of their own world.

9th-century Byzantium has always been viewed as a mid-point between Iconoclasm and the so-called Macedonian revival; in scholarly terms it is often treated as a'dead'century. The object of these papers is to question such an assumption. They present a picture of political and military developments, legal and literary innovations, artisanal production, and religious and liturgical changes from the Anatolian plateau to the Greek-speaking areas of Italy that are only now gradually emerging as distinct. Investigation of how the 9th-century Byzantine world was perceived by outsiders also reveals much about Byzantine success and failure in promoting particular views of itself. The chapters here, by an international group of scholars, embody current research in this field; they recover many lost aspects of 9th-century Byzantium and shed new light on the Mediterranean world in a transitional century. The papers in this volume derive from the 30th Spring Symposium of Byzantine Studies, held for the Society for the Promotion of Byzantine Studies at the University of Birmingham in March 1996.

The papers in this volume derive from the 28th Spring Symposium of Byzantine Studies, held for the Society for the promotion of Byzantine Studies at the Univesity of Birmingham in March 1994. Virtually from the time of their first foundation, the monastic communities of Mt Athos assumed a central position in the world of Orthodox Christianity. The spiritual, and political and economic influence of the Holy Mountain soon transcended the boundaries of the Byzantine empire within which it lay, to take on a supra-national importance and become one of the pillars of Orthodoxy after the fall of the empire. For the historian, the significance of Mt Athos is enhanced by the fact that its archives contain the most substanial body of Byzantine documentation to have survived the Middle Ages, and its libraries, treasuries and buildings have preserved much that has elsewhere been lost. These archives are now largely edited, and investigation of the art and archaeology is yielding substantial evidence. The papers in this volume, by an international set of scholars, embody the fruits of this research. Starting from Athos itself, they embrace the whole phenomenon of Byzantine monasticism, dealing with questions of asceticism, authority, community, economy, enlightenment, fortification, hesychasm, liturgy, manuscripts, music, patronage, scandal, spirituality, and women (to take an alphabetical sample). Together these papers provide a coherent and immediate view of scholarship in the field.

The 28 papers examine questions relating to the extent and nature of Byzantine trade from Late Antiquity into the Middle Ages. The Byzantine state was the only political entity of the Mediterranean to survive Antiquity and thus offers a theoretical standard against which to measure diachronic and regional changes in trading practices within the area and beyond. To complement previous extensive work on late antique long-distance trade within the Mediterranean (based on the grain supply, amphorae and fine ware circulation), the papers concentrate on local and international trade. The emphasis is on recently uncovered or studied archaeological evidence relating to key topics. These include local retail organisation within the city, some regional markets within the empire, the production and/or circulation patterns of particular goods (metalware, ivory and bone, glass, pottery), and objects of international trade, both exports such as wine and glass, imports such as materia medica, and the lack of importation of, for example, Sasanian pottery. In particular, new work relating to specific regions of Byzantium's international trade is highlighted: in Britain, the Levant, the Red Sea, the Black Sea and China. Papers of the 38th Spring Symposium of Byzantine Studies, held in 2004 at Oxford under the auspices of the Committee for Byzantine Studies.

This volume offers a structured presentation of the progress of research into the internal history of a part of the Byzantine world – Greece – in the centuries before the multiple changes induced or accelerated by the Fourth Crusade. Greece is a large area (several Early andMiddle Byzantine provinces), with records, archival, literary, archaeological, architectural, and art-historical, most of which are unequalled in terms of their density and range. This creates opportunities for useful synthesis, and for dialogue with those now engaged in the rewriting, or writing, of the inner history of Byzantium, from Italy to the Caucasus, who have been stimulated by, or involved in, the editing of archives and inscriptions (including sigillographic), and in the publication of monuments, excavations, and surveys (for all of which the ‘Greek space', the elladikê khôra, is a particular, and fertile, focus of activity, as the conference showed).Much of the material presented here can usually only be found in specialised publication, and indeed much in Greek alone. But, properly contextualised, this material about the ‘Greek space'deserves to be brought into the dialogues or debates at the heart of Byzantine Studies, for instance about the Late Antique ‘boom', urban life, the ‘Dark Age', economic change, the nature of the ‘Byzantine revival', and of social, socio-economic, and ethnic groups. The studies here synthesise such research, enabling the ‘Greek space'as a case study in the evolution of a significant region to the west of Constantinople, to take its place more fully as a point of reference in such dialogues or debates. Equally, it provides frameworks for archaeologists dealing with Greece from Late Antiquity onwards – and there are now many – with which to engage, and it makes available a rich source of comparative material for those studying the other regions of the Byzantine world, whether historically or archaeologically, in Southeastern Europe, Italy, or Turkey.

The papers in this volume were presented at a Mellon-Sawyer Seminar held at the University of Oxford in 2009-2010, which sought to investigate side by side the two important movements of conversion that frame late antiquity: to Christianity at its start, and to Islam at the other end. Challenging the opposition between the two stereotypes of Islamic conversion as an intrinsically violent process, and Christian conversion as a fundamentally spiritual one, the papers seek to isolate the behaviours and circumstances that made conversion both such a common and such a contested phenomenon. The spread of Buddhism in Asia in broadly the same period serves as an external comparator that was not caught in the net of the Abrahamic religions. The volume is organised around several themes, reflecting the concerns of the initial project with the articulation between norm and practice, the role of authorities and institutions, and the social and individual fluidity on the ground. Debates, discussions, and the expression of norms and principles about conversion conversion are not rare in societies experiencing religious change, and the first section of the book examines some of the main issues brought up by surviving sources. This is followed by three sections examining different aspects of how those principles were - or were not - put into practice: how conversion was handled by the state, how it was continuously redefined by individual ambivalence and cultural fluidity, and how it was enshrined through different forms of institutionalization. Finally, a topographical coda examines the effects of religious change on the iconic holy city of Jerusalem.

Global Byzantium is, in part, a recasting and expansion of the old ‘Byzantium and its neighbours'theme with, however, a methodological twist away from the resolutely political and toward the cultural and economic. A second thing that Global Byzantium – as a concept – explicitly endorses is comparative methodology. Global Byzantium needs also to address three further issues: cultural capital, the importance of the local, and the empire's strategic geographical location. Cultural capital: in past decades it was fashionable to define Byzantium as culturally superior to western Christian Europe, and Byzantine influence was a key concept, especially in art historical circles. This concept has been increasingly criticised, and what we now see emerging is a comparative methodology that relies on the concept of ‘competitive sharing', not blind copying but rather competitive appropriation. The importance of the local is equally critical. We need to talk more about what the Byzantines saw when they ‘looked out', and what others saw in Byzantium when they ‘looked in'and to think about how that impacted on our, very post-modern, concepts of globalism. Finally, we need to think about the empire's strategic geographical position: between the fourth and the thirteenth centuries, if anyone was travelling internationally, they had to travel across (or along the coasts of) the Byzantine Empire. Byzantium was thus a crucial intermediary, for good or for ill, between Europe, Africa, and Asia – effectively, the glue that held the Christian world together, and it was also a critical transit point between the various Islamic polities and the Christian world.

The Byzantine Empire - the Christianized Roman Empire - very soon defined itself in terms of correct theological belief,'orthodoxy'. The terms of this belief were hammered out, for the most part, by bishops, but doctrinal decisions were made in councils called by the Emperors, many of whom involved themselves directly in the definition of'orthodoxy'. Iconoclasm was an example of such imperial involvement, as was the final overthrow of iconoclasm. That controversy ensured that questions of Christian art were also seen by Byzantines as implicated in the question of orthodoxy. The papers gathered in this volume derive from those presented at the 36th Spring Symposium of Byzantine Studies, Durham, March 2002. They discuss how orthodoxy was defined, and the different interests that it represented; how orthodoxy was expressed in art and the music of the liturgy; and how orthodoxy helped shape the Byzantine Empire's sense of its own identity, an identity defined against the'other'- Jews, heretics and, especially from the turn of the first millennium, the Latin West. These considerations raise wider questions about the way in which societies and groups use world-views and issues of belief to express and articulate identity. At a time when, with the enlargement of the European Union, questions of identity within Europe are once again becoming pressing, there is much in these essays of topical relevance.

This volume addresses a theme of special significance for Byzantine studies. Byzantium has traditionally been deemed a civilisation which deferred to authority and set special store by orthodoxy, canon and proper order. Since 1982 when the distinguished Russian Byzantinist Alexander Kazhdan wrote that'the history of Byzantine intellectual opposition has yet to be written', scholars have increasingly highlighted cases of subversion of'correct practice'and'correct belief'in Byzantium. This innovative scholarly effort has produced important results, although it has been hampered by the lack of dialogue across the disciplines of Byzantine studies. The 43rd Spring Symposium of Byzantine Studies in 2010 drew together historians, art historians, and scholars of literature, religion and philosophy, who discussed shared and discipline-specific approaches to the theme of subversion. The present volume presents a selection of the papers delivered at the symposium enriched with specially commissioned contributions. Most papers deal with the period after the eleventh century, although early Byzantium is not ignored. Theoretical questions about the nature, articulation and limits of subversion are addressed within the frameworks of individual disciplines and in a larger context. The volume comes at a timely junction in the development of Byzantine studies, as interest in subversion and nonconformity in general has been rising steadily in the field.

1999 marked the eleven-hundredth anniversary of the death of Alfred the Great, and to mark this event, two international conferences were held to re-evaluate and contextualise Alfred's achievements and the developments of his reign. This volume includes papers given at both events and provides substantial assessments, by leading scholars, of issues of source-criticism, of the large corpus of Old English literature associated with Alfred and of developments in government and society in late ninth-century England. It also explores how Alfred and his kingdom related to the wider geo-political and cultural situation in the British isles and continental Europe, and closes with a substantial survey of the uses and shifts in Alfred's reputation in the centuries following his death. This substantial and wide ranging volume will become a standard reference work for anyone interested in Old English literature or Anglo-Saxon history, and will set the pattern of future scholarly debate.

From its foundation, the city of Constantinople dominated the Byzantine world. It was the seat of the emperor, the centre of government and church, the focus of commerce and culture, by far the greatest urban centre; its needs in terms of supplies and defense imposed their own logic on the development of the empire. Byzantine Constantinople has traditionally been treated in terms of the walled city and its immediate suburbs. In this volume, containing 25 papers delivered at the 27th Spring Symposium of Byzantine Studies held at Oxford in 1993, the perspective has been enlarged to encompass a wider geographical setting, that of the city's European and Asiatic hinterland. Within this framework a variety of interconnected topics have been addressed, ranging from the bare necessities of life and defence to manufacture and export, communications between the capital and its hinterland, culture and artistic manifestations and the role of the sacred.

Although perceived since the sixteenth century as the most impressive literary achievement of Byzantine culture, historical writing nevertheless remains little studied as literature. Historical texts are still read first and foremost for nuggets of information, as main sources for the reconstruction of the events of Byzantine history. Whatever can be called literary in these works has been considered as external and detachable from the facts. The'classical tradition'inherited by Byzantine writers, the features that Byzantine authors imitated and absorbed, are regarded as standing in the way of understanding the true meaning of the text and, furthermore, of contaminating the reliability of the history. Chronicles, whose language and style are anything but classicizing, have been held in low esteem, for they are seen as providing a mere chronological exposition of events. This book presents a set of articles by an international cast of contributors, deriving from papers delivered at the 40th annual Spring Symposium of Byzantine Studies. They are concerned with historical and visual narratives that date from the sixth to the fourteenth century, and aim to show that literary analyses and the study of pictorial devices, far from being tangential to the study of historical texts, are preliminary to their further study, exposing the deeper structures and purposes of these texts.

This volume brings together a group of scholars to consider the rituals of eating together in the Byzantine world, the material culture of Byzantine food and wine consumption, and the transport and exchange of agricultural products. The contributors present food in nearly every conceivable guise, ranging from its rhetorical uses - food as a metaphor for redemption; food as politics; eating as a vice, abstinence as a virtue - to more practical applications such as the preparation of food, processing it, preserving it, and selling it abroad. We learn how the Byzantines viewed their diet, and how others - including, surprisingly, the Chinese - viewed it. Some consider the protocols of eating in a monastery, of dining in the palace, or of roughing it on a picnic or military campaign; others examine what serving dishes and utensils were in use in the dining room and how this changed over time. Throughout, the terminology of eating - and especially some of the more problematic terms - is explored. The chapters expand on papers presented at the 37th Annual Spring Symposium of Byzantine Studies, held at the University of Birmingham under the auspices of the Society for the Promotion of Byzantine Studies, in honour of Professor A.A.M. Bryer, a fitting tribute for the man who first told the world about Byzantine agricultural implements.

March 1998 saw Byzantinists gathering together at the University of Sussex in Brighton, for the annual symposium held by the Society for the Promotion of Byzantine Studies. Their aim was to consider the question of the'Byzantine outsider'. Some categories of outsiders appear clear and simple: those marked out by class, race, sex, religion. But these categories are not universals. Today, historians of all periods are examining the ways in which we analyse the divisions in our societies, which can determine how we look at societies in the past. There is no consensus on who forms the'outsider class'in modern society; it should come as no surprise that there was no consensus in Byzantium as to who the outsiders were, what they had done to deserve that status, and what the result of their attaining it should have been. The papers in this collection, drawn from the large number presented at the XXXII Spring Symposium, continue the debate about the idea of the'Byzantine outsider'. The scholars within - theologians, historians, literary critics and art historians - present differing approaches to different aspects of the problem. The volume does not aim to have the'last word', but rather to provoke debate and to open the field. Any examination of society that uses the concept of the outsider has implicitly within it a concept of the'insider'. By looking at those on the margins it becomes easier to see who were - or at least thought they were - on the inside.

This book offers new insights into a largely understudied group of Greek texts preserved in selected manuscripts from the Library at Wellcome Collection, London. The content of these manuscripts ranges from medicine, including theories on diagnosis and treatment of disease, to astronomy, philosophy, and poetry. With texts dating from the ancient era to the Byzantine and Ottoman worlds, each manuscript provides its own unique story, opening a window onto different social and cultural milieus. All chapters are illustrated with black and white and colour figures, highlighting some of the most significant codices in the collection.

First published in 1979. The report of the Labour Party Defence Study Group, which met from early 1975 to mid-1977, represents a unique attempt to portray defence policy in the context of disarmament and the need to restructure and control the institutions of defence – in particular the defence industry. The report presented the fullest study made by any British political party concerning the implications and consequences of its stated defence policy, and embodied an examination of defence from the perspective of approaches of disarmament. At the same time, the search for a new policy in international relations was harmonised with the further development of a new industrial strategy, concentrating upon the potential for converting part of military industry to civil work. This work which presents a distinctive intervention in the general debate concerning defence policy, industrial and technological planning, economic priorities and public policy, will be of considerable relevance to both specialists in each of these fields as well as the general reader.

The subject of the emperor in the Byzantine world may seem likely to be a well-studied topic but there is no book devoted to the emperor in general covering the span of the Byzantine empire. Of course there are studies on individual emperors, dynasties and aspects of the imperial office/role, but there remains no equivalent to Fergus Millar's The Emperor in the Roman World (from which the proposed volume takes inspiration for its title and scope). The oddity of a lack of a general study of the Byzantine emperor is compounded by the fact that a series of books devoted to Byzantine empresses was published in the late twentieth and early twenty-first centuries. Thus it is appropriate to turn the spotlight on the emperor. Themes covered by the contributions include: questions of dynasty and imperial families; the imperial court and the emperor's men; imperial duties and the emperor as ruler; imperial literature (the emperor as subject and author); and the material emperor, including imperial images and spaces. The volume fills a need in the field and the market, and also brings new and cutting-edge approaches to the study of the Byzantine emperor. Although the volume cannot hope to be a comprehensive treatment of the emperor in the Byzantine world it aims to cover a broad chronological and thematic span and to play a vital part in setting the agenda for future work. The subject of the Byzantine emperor has also an obvious relevance for historians working on rulership in other cultures and periods.

This book focusses on the instruments, practices, and materialities produced by various authorities to monitor, regulate, and identify migrants in European cities from the sixteenth to the twentieth centuries. Whereas research on migration regulation typically looks at local policies for the early modern period and at state policies for the contemporary period, this book avoids the stalemate of modernity narratives by exploring a long-term genealogy of migration regulation in which cities played a pivotal role. The case studies range from early modern Venice, Stockholm and Constantinople, to nineteenth- and twentieth-century port towns and capital cities such as London and Vienna.

From the reception of imperial ekphraseis in Hagia Sophia to the sounds and smells of the back streets of Constantinople, the sensory perception of Byzantium is an area that lends itself perfectly to an investigation into the experience of the Byzantine world. The theme of experience embraces all aspects of Byzantine studies and the Experiencing Byzantium symposium brought together archaeologists, architects, art historians, historians, musicians and theologians in a common quest to step across the line that divides how we understand and experience the Byzantine world and how the Byzantines themselves perceived the sensual aspects of their empire and also their faith, spirituality, identity and the nature of'being'in Byzantium. The papers in this volume derive from the 44th Spring Symposium of Byzantine Studies, held for the Society for the Promotion of Byzantine Studies by the University of Newcastle and University of Durham, at Newcastle upon Tyne in April 2011. They are written by a group of international scholars who have crossed disciplinary boundaries to approach an understanding of experience in the Byzantine world. Experiencing Byzantium is volume 18 in the series published by Ashgate on behalf of the Society for the Promotion of Byzantine Studies.

Written and compiled by friends and former students, The Idea of Social Structure honors Robert K. Merton, considered one of the premier sociologists of the twentieth century. Along with Talcott Parsons and Marion J. Levy, Merton was emphatic in his use of the term'social structure'—however different they were in defining and refining the term. The chapters in this volume address many of Merton's diverse sociological theories and, in turn, his theories'impact upon a very large sociological territory.The volume includes major statements on the context of working with Merton by Lewis A. Coser, Paul F. Lazarsfeld, Robert A. Nisbet, and Seymour Martin Lipset, as well as memorable statements covering Merton's interests in the sociology of knowledge and science, planning communities, medical education, relative deprivation, everyday life, political roles, and communication media. This is a powerful sourcebook for understanding the work of Merton and of his intellectual successors.Nisbet called the decade of the 1930s among the most vital and creative periods in American history. It was certainly a period of intense struggle—political, military, and ideological. But the formation of modern sociology was without question one of the crowning achievements in the scientific evolution of the century. The volume is sharply focused on Merton's work and deeply appreciative of the nature of his contribution. It is a landmark effort in the study of sociology as history.

This volume is in many ways Roosevelt's political autobiography. It permits Roosevelt, in his own words, to tell what he intended to do and what he tried to do as a political leader. It differs sharply from a memoir in that it explains why Roosevelt acted without offering justification or explanation. Donald Day chooses passages that reveal all Roosevelt's dimensions - his humor, personal magnetism, and his insights into the outlook of the American people.Each document reveals a stage in Roosevelt's thinking and at the same time provides the flavor of his personality. The chapters trace his development as a social and political thinker, and also as a unique personality. This unique autobiography begins on''a very hot Saturday morning in 1910 at the policeman's picnic in Fairview when ‘I started to make the acquaintance of that part of Dutchess County that lays outside of the town of Hyde Park. …On that joyous occasion of clams and sauerkraut and real beer I made my first speech, and I have been apologizing for it ever since.''The book carries the reader through the highlights of Roosevelt's American domestic policies, foreign dangers, and his personal reflections on the best course of action in each moment of his presidency. The book ends with the last words Roosevelt ever wrote, when he was working on an address to have been delivered on Jefferson Day:''The only limit to our realization of tomorrow will be our doubts of today. Let us move forward with strong and active faith.''The day was April 12, 1945, the day of his death. The book remains timely and moving.

This collection of fifteen papers ranges from the author's initial interest in the Tapestry as a source of information on early medieval dress, through to her startling recognition of the embroidery's sophisticated narrative structure. Developing the work of previous authors who had identified graphic models for some of the images, she argues that not just the images themselves but the contexts from which they were drawn should be taken in to account in'reading'the messages of the Tapestry. In further investigating the minds and hands behind this, the largest non-architectural artefact surviving from the Middle Ages, she ranges over the seams, the embroidery stitches, the language and artistry of the inscription, the potential significance of borders and the gestures of the figures in the main register, always scrutinising detail informatively. She identifies an over-riding conception and house style in the Tapestry, but also sees different hands at work in both needlecraft and graphics. Most intriguingly, she recognises an sub-contractor with a Roman source and a clownish wit. The author is Professor of Anglo-Saxon Culture at The University of Manchester, UK, a specialist in Old English poetry, Anglo-Saxon material culture and medieval dress and textiles.

The Fourth Crusade (1201-1204), launched to restore Jerusalem to Christian control, veered widely off course, finally landing at Constantinople which it conquered and sacked. The effects of the crusade were far-reaching during the Middle Ages and remain powerful even today, which explains the continued vibrancy of its historiography. This volume, based on studies presented at the Sixth Conference of the Society for the Study of the Crusades and the Latin East in Istanbul, Turkey in 2004, represents some of the best new research on this fascinating event. With the'Diversion Question'of the past centuries now largely settled, these studies focus on three aspects of current scholarship: evaluations of the event itself, investigations into the aftermath of the conquest of Constantinople in 1204, and analyses of the evolving perceptions and memories of the event in Europe and the Middle East. Together these essays help to place the Fourth Crusade within the larger context of medieval Mediterranean history as well as larger issues such as agency, accommodation, and memory that inform new aspects of modern historiography.

'Rhetoric in Byzantium'explores the ways in which rhetoric functioned in Byzantine society - as a tool for the effective communication of ideas and ideologies, but at times also a barrier that inhibited the expression of real feelings and everyday realities, and imposed a burden of decoding on outsiders. After an introduction on the practical and textual background to Byzantine rhetoric, the essays are grouped in five sections. The first two deal with the basis of rhetoric in Byzantium and its public uses, principally in imperial and ecclesiastical ceremonial. The next sections look at how rhetoric affects the definition of literature in a Byzantine context and the aesthetic to be used in approaching Byzantine literature, with reference to current critical approaches, and specifically at the role of rhetoric in the writing of history - does it only obscure the facts, or does the rhetorical process itself provide information at other levels? The final essays examine the interaction of the written word and pictorial representation and the question of whether real connections between rhetorical training and artistic production can be demonstrated.

The eastern frontier of Byzantium and the interaction of the peoples that lived along it are the themes of this book. With a focus on the ninth to thirteenth centuries and dealing with both art history and history, the essays provide reconsiderations of Byzantine policy on its eastern borders, new interpretations and new materials on Byzantine relations with the Georgians, Armenians and Seljuqs, as well as studies on the writing of history among these peoples. Presenting research from Russia and Georgia as well as Europe and the USA, the contributors stress the interaction and interdependence of all the peoples along this frontier zone, and consider the different ways in which the political and cultural power of Byzantium was appropriated. They provide important comparative evidence for the relationship between local and Byzantine cultures, and open up new avenues for research into the history of eastern Anatolia and the Caucasus. The volume arises from the thirty-third Spring Symposium of Byzantine Studies held at the University of Warwick in March 1999.

Land and Work in Mediaeval Europe was first published in English in 1967. Throughout the work, the idea that Marc Bloch was not only a historian but a great teacher is exemplified, as is his ability to ask interesting and original questions through his writing. Topics covered include medieval Germany, technical problems in the medieval economy and society, and the medieval class structure.

This emphasis of this collection is upon the history of courts and their procedures, they also illustrate the varied approaches and themes of legal history today.

Kenneth Younger was the number two man in the Foreign Office during the final period of the Attlee government, a crucial point in post-war history. Now, his papers have been collected for the first time, providing new insight on contemporary events including the Schuman Plan, the Korean War, German Rearmament, the Japanese Peace Treaty and the Abadan Crisis. Younger was an inveterate diarist, and here his insights into the grand games of world politics are collected for the first time.

This book is a collection of papers that resulted from a series of studies initiated by the Atlantic Council of the United States in 1974. The papers deal with various aspects of achieving adequate collective and cooperative efforts to deal with key contemporary problems of a transnational nature.

Spanning thirty years, the papers brought together in this volume reflect three of Professor Colish's interests as a historian of medieval scholastic thought. The first group of studies represent investigations that flowed into, and out of, the research on Peter Lombard (d. 1161) and his contemporaries that culminated in her book Peter Lombard (1994). Following the publication of that work, she next sought to discover how Peter's theology became mainstream Paris theology in the period between Lombard's death and the early 13th century, resulting in the second group of papers in this collection. Finally, the last two papers offer reflections on broader interpretive issues, considering ways in which medievalists ought to reconsider their general understanding of the story lines of high medieval intellectual history.

Running through the papers collected here is the concern to try and understand the reasons which people thought they had for acting in a certain way, and - not always the same thing - the reasons which they expressed for what they were doing. The book's first section focuses on the theories of government in the late medieval Church, especially the ideas of conciliarism; the second is concerned with the study of medieval guild and city organisation and politics, looking at the communal movement and at the impact of Christianity on the development of republican ideas. In the papers in the final part, Professor Black takes a comparative approach, setting the political thought and traditions of the Islamic world, in particular, alongside those of Western Europe as part of an attempt to understand the origins of the modern state: to know why this emerged in Europe, he argues, it is necessary to ask why it did not develop elsewhere and it is intellectual and cultural factors which provide the most obvious differentiating features.

The papers in this volume fall into four sections. The first part deals more generally with heresy, religious movements and the Church, while the second focuses on Wyclif, covering his path to dissent, his religious doctrines, and a doctrinal comparison with Hus. Philosophical themes come to the fore in the third section, which has papers on the decline of scholasticism in the 14th century and on the trivium, and also includes hitherto unpublished essays on the theology of Augustine's two cities and on Ockham and nominalism. The final part, with another two papers published here for the first time, discusses Christian, Augustinian and Franciscan concepts of man, and the concepts of natural rights according to Ockham and the Franciscans.

This volume contains articles covering the centuries between the establishment of Carolingian power in Western Europe and the expansion of the Anglo Norman and Angevin'Empire'within the French kingdom of the Capetians. The common underlying themes of these papers are the exercise of political power, and the social position and resources of those who wielded power. Aquitaine provides the focus for papers on regional government, individual rulers and members of the aristocracy - men and some women. The most important of the women considered is Eleanor of Aquitaine. The political and economic problems which confronted Carolingian kings of this region are discussed; and the later contribution of the secular ruler (duke, prince, and count) to the'peace movement'and peace in Aquitaine is reviewed. Two articles of wide scope discuss the character of the French aristocracy in the earlier middle ages, and consider connections between the acquisition of power and family inheritance patterns. The text of a Latin Conventum of the 11th century is printed with a new translation into English, while an especially written paper offers revised interpretations of this text, which has recently attracted much attention from historians.